November 27 2009 - Nithyanandapedia

Nithyanandapedia

November 27 2009

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A seated figure on an ornate gold-and-red throne with floral garlands, wearing a sleeveless saffron-orange garment and a yellow-and-white flower garland, hands pressed together in namaskar with eyes closed. Red boxes holding fruit and offerings sit beside the throne on a white table. Seated devotees on a red floor mat include a man in white with an ID badge and folded hands, women in yellow shawls and white saris, and a woman in orange. Red curtains hang on the back wall. Appears to be a pada puja ritual; the figure is a person candidate by orange clothing, long swept hair and garlands on a throne.

Indoor ritual scene in a room with red curtains. A man in an orange top with a red-and-white flower garland stands at left beside an ornate gold-and-red throne draped in white flower garlands, palms pressed together in prayer. Trays of apples and offerings sit on a white table, and a water bottle is nearby. Seated devotees in front and at right, several with hands folded in anjali, include a woman in a cream sari with a yellow shawl, a man in a white shirt, and a woman in a purple top. The setting suggests a darshan session with prayer and offerings.

A photograph of a seated figure on a gold-and-red throne with a golden lion base, wearing an orange saffron garment and a white and pink flower garland, hands pressed together in namaskar. Around him in a tented hall, devotees in white and yellow-scarved clothing sit with hands folded, and a man in an orange robe with a rudraksha mala stands among them. Silver bowls holding oil lamps and offerings are arranged in front, with a camera on a tripod at the right. A red curtain backdrop and a fruit tray with sweets sit at the left.

A seated figure in saffron-orange robes and a long white garland sits on an ornate gold throne with hands pressed together in namaste, long dark hair falling behind. Beside the throne stands a gold lion-form base, a tray of apples, and a silver plate with offerings. Around him devotees in white with yellow shawls sit in rows, hands folded, and a man in a red shirt with a badge kneels in front holding a brass vessel. A red draped backdrop and a bearded man with a microphone complete the satsang-style gathering. The figure's appearance is consistent with the a person candidate cues (long hair, saffron clothing, garland, ornate throne), but the page does not place him at this event, so identity is uncertain.

November 29 2009

A seated man in an orange saffron robe wears a long rudraksha mala and sits on a red-cushioned golden throne with hands joined in meditation, his long hair swept back. Beside him on a gold-carved table sit a tray of fruit and offerings. Around him on the floor, devotees in white and yellow shawls, several in orange and yellow, sit with palms pressed together in prayer. The room has orange walls with white and red vertical stripes, orange curtains and a metal pillar.

A photograph of a seated figure in a saffron-orange robe with long swept-back hair, hands joined in anjali, seated on a gold-decorated throne with a white cushion. A gold lion-like carved armrest is at his side. Around him, devotees sit on a striped mat under a red-draped canopy: several women in yellow shawls and orange saris, a man in white with a red mala, and others with hands folded. In front are silver bowls and offerings, a tray with apples and a water bottle. Count of visible people is about ten.

November 27 2009

December 14 2009

November 29 2009

December 13 2009

A seated man with long, swept-back dark hair wears a saffron-orange garment and sits with palms pressed together in namaskar on a red-cushioned seat. Before him, a red tray holds red apples, wrapped sweets and folded bills. Around him, devotees in white and cream clothes sit on the floor with hands folded, including a woman in a teal sari with a red bindi and a boy in white. A man in white with white forehead markings bows low at the lower left over a brass plate. Cream walls form the backdrop, consistent with a pada puja offering setting. Figure identity is uncertain from appearance alone, so the central figure is described by role and attire.