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Nithyanandapedia
April 07 2013

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Open the gallery
March 10 20132013-03-10A hall of seated meditators on maroon mats in rows, many women in saffron-orange saris with gold borders and rudraksha malas, some wearing white. A large framed portrait of a bald figure in white hangs on the wall at upper left, and a smaller portrait is on the upper right. A seated figure in orange sits on a raised platform at the far end, near a white-clad attendant. Red curtains line the windows and a blue sign reads KEEP PREMISES CLEAN. Several people in the rear are standing.2013-04-07 +1 copiesApril 07 20132013-04-07 +1 copiesApril 07 20132013-04-07A seated group of devotees in orange and saffron robes with rudraksha malas raises open palms during a satsang-style gathering on a red floor covering. Many women sit in rows; several wear gold-bordered orange saris and some have white vibhuti on their foreheads. Behind them a few people in white and cream clothing sit or stand near a red curtain, and a woman at upper right with raised hands wears a red and white outfit. No clearly identifiable a person figure is visible in the frame.2013-07-18A photograph inside a large white tent with red floor and hanging bunting, showing a seated audience. In the foreground, a row of women in saffron-orange saris with maroon borders and rudraksha malas sit cross-legged with hands folded. Behind them, many more people in orange, red and white clothing sit on the floor and in red and black plastic chairs, facing toward the front. Air-conditioning units are mounted along the wall and a screen is visible at the far end.2016-05-21A photograph of a large seated satsang audience in a hall with red curtains and a red-carpeted stage. In the foreground, a woman in orange robes and rudraksha mala sits with palms pressed together, and a young person in orange robes with white forehead markings also sits with hands joined. Around them, rows of devotees wear red and maroon dresses with gold trim, white clothing and orange saris, many with white vibhuti marks and rudraksha malas. Some sit on floor mats and others on chairs. No clearly identifiable a person figure is visible in the frame, and the stage area is empty.2013-07-18January 10 20142014-01-10April 23 20132013-04-23 +2 copiesFebruary 27 20132013-02-27February 26 20132013-02-26 +1 copiesSeptember 09 20152015-09-09