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Nithyanandapedia
A seated long-haired figure sits in a large brown leather armchair with carved wooden arms, wearing an orange-brown robe with yellow trim, layered gold-beaded and rudraksha malas, rudraksha bracelets on the arms, and a white-and-red forehead mark. The figure looks to the side while an audience of mostly saffron and white clad devotees sits in the blurred background. An orange cloth lies over the chair arm. A printed caption at the lower right reads a , and the page identifies this as a May 2015 satsang in Varanasi. Swamiji (probable): the long swept-back hair, ornate gold malas and saffron robe are visible cues for the presenter role

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May 14 20152015-05-14May 14 20152015-05-14A photograph of a satsang in a wood-panelled hall. A central figure sits on an ornate brown leather throne with carved wooden armrests, wearing a rust-red robe with yellow-gold edging, a black-and-white patterned lower cloth, long swept-back dark hair, a white forehead marking with a red dot, a microphone at the temple, multiple rudraksha bracelets and a long necklace of rudraksha beads and gold ornaments. a person is the central seated speaker. Behind him, devotees in orange and saffron shawls sit in rows, including a bald man in glasses and a man with a moustache in glasses in the foreground. The scene conveys a discourse setting.2015-05-14A smiling man with long dark hair and a white-and-red forehead marking sits on an ornate brown leather throne-style chair during a seated discourse. He wears an orange-red saffron-coloured robe with a yellow edge, multiple gold ceremonial necklaces, a rudraksha mala and rudraksha armbands, and a leopard-print wrap over his lap. A small microphone is clipped near his face. Seated audience members in saffron and white clothing fill the blurred background, with a man in glasses in the foreground right.2015-05-14A man in a reddish-brown and orange robe sits on an ornate brown leather throne-style chair with carved wooden arms, speaking into a small headset microphone. He wears a long multi-strand mala of beads with a gold pendant, a red bindi, and a blue-beaded bracelet on his wrist. Orange cloth is draped over the chair arm. Behind him, seated devotees in orange and white clothing listen in a bright hall, with a row of people visible at right. a person seated on a peetha throne, giving a satsang discourse with cues including saffron robes, long beaded malas and a gold ceremonial pendant.2015-07-10A seated man in a large brown leather throne-style chair speaks at a satsang. He has long dark swept-back hair, a white and red forehead mark, and a wireless microphone clipped near his face. He wears a rust-orange robe with a gold trim, long strands of rudraksha beads, a heavy gold necklace with a gold pendant, rudraksha armbands, and a leopard-print lower garment. Behind him, seated devotees in orange and red clothing listen in a hall.2015-05-14July 09 20152015-07-09July 10 20152015-07-10A seated figure in a large brown leather throne-style chair sits cross-legged, speaking into a small headset microphone during a satsang-style gathering. He wears a rust-red and saffron wrap, a heavy gold-toned necklace of beads and a gold pendant, and a red bindi on his forehead, with long dark hair swept back. One hand rests on his knee with fingers in a mudra-like gesture. Behind him, several seated women in red and white attire listen attentively in a bright hall with draped fabrics and blurred decor.2015-07-08May 14 20152015-05-14 +1 copiesA smiling person with long dark hair, white and red forehead markings, a small headset microphone, and a red-orange robe with gold trim sits in a large brown leather armchair with carved wooden arms. Long gold necklaces with rudraksha beads, rudraksha armbands and a wrist mala are visible. Seated audience members in red and orange garments and an attendee in a yellow head cloth fill the background of a wood-panelled hall. The person is seated and their face is partly turned toward the right. Ceremonial clothing and multiple beaded adornments suggest a satsang setting, but the appearance is not sufficiently distinctive to confirm the page's claim.2015-05-14May 14 20152015-05-14 +1 copies