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Nithyanandapedia
A man seated on a red velvet cushion in a large ornate gold throne with carved lion heads at its base, eyes closed and palms pressed together in anjali mudra. He wears a cream turban with a jewelled ornament and red tilak on the forehead, multiple rudraksha malas and gold pendants, gold armlets with rudraksha strands, and white dhoti with a cream shawl, and a headset microphone is visible near his mouth. Flanking the throne are golden lion sculptures, and a silver bird-topped staff stands to the left against a red and yellow painted backdrop.

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April 03 20122012-04-03A seated man with eyes closed and palms pressed together in namaste sits on an ornate gold throne with a red velvet cushion and tiger-striped red armrests. He wears a cream turban with a jewelled ornament, a red bindi, a white dhoti with gold-edged border, and multiple strands of rudraksha and white bead malas. A small headset microphone is visible near his face. A silver staff rests beside the throne and a gold lion figure decorates the throne back.2012-04-03April AF 2012 +1 copiesApril 03 20122012-04-03A man seated on an ornate gilded throne with a red velvet cushion, eyes closed and palms pressed together in namaste. He wears a cream turban with a jewelled ornament and a red bindi, a white dhoti-style garment with gold-bordered edges, and multiple strands of rudraksha beads across his chest and arms with white beaded bracelets. A small microphone is attached near his face, and a silver staff stands beside the throne. The gold throne carries lion carvings and a pale bird figure on a stand at the left. The appearance is consistent with the a person, a seated guru receiving devotion in a satsang setting, and the page indicates his presence at this event.2012-04-03April AF 2012A man sits on an ornate golden throne with a deep red velvet cushion, flanked by two gilded lion statues with open jaws. He wears a light beige turban with a gold ornament, a red bindi, and a white dhoti and upper cloth bordered in gold, with a long beige shawl draped over one arm. He has multiple strands of rudraksha beads and gold pendants around his neck, bead bracelets and gold armlets, and his hands are folded in his lap. A small microphone is clipped near his face. The background shows gold and turquoise decorative panels.2012-04-15A seated man sits on an ornate gold throne with a deep red velvet cushion, flanked by two gilded lion sculptures with red-cushioned bases. He wears a cream turban with a jewelled brooch, cream silk garment with gold border, layered rudraksha-style beaded necklaces, beaded armlets and a red kumkum dot on his forehead, with a small headset microphone visible. Hands rest folded on his lap. Behind him, a golden arch and a lit oil lamp are visible.2012-04-18April 09 20122012-04-09A seated man in a cream-coloured turban with a red bindi and a small gold ornament at the centre of the turban sits in padmasana-style cross-legged posture on an ornate gold throne with lion-head armrests and a deep maroon velvet cushion. He holds his palms pressed together in anjali mudra with eyes closed. He wears layered rudraksha malas, a large gold pendant necklace, gold armlets, white dhoti and a cream shawl with a gold border, and a small headset microphone is visible near his face. Behind him stands a painted backdrop in blue, pink and green with a golden trishul. Two large gold lion statues flank the throne on either side.2012-04-15A man seated on an ornate golden throne with carved lion heads and a deep red velvet back cushion, hands clasped in his lap. He wears a cream-coloured turban with a jewelled gold ornament, a red bindi, multiple strands of brown rudraksha mala around his neck, rudraksha bands on his upper arms, and a white dhoti with a white shawl draped over one shoulder. A small microphone is clipped near his face. A painted deity figure with raised arms is partly visible at the left edge. A gold lion-headed armrest appears in the foreground. Appearance cues including the turban, rudraksha malas and throne are consistent with the page's subject, though the face is not used for identification.April 16 20122012-04-16 +1 copies