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Nithyanandapedia
A seated man in saffron-orange robes sits on an ornate gold throne with red velvet cushions and a red footstool, speaking into a microphone on a flexible stand. He wears layered rudraksha and crystal malas, a red bindi and white tilak on his forehead, and is barefoot. A carpet with floral patterns lies below, and a blurred forest-like backdrop with tree trunks fills the background. Given the page's Satsang context but no visible name cue, his identity is uncertain; he is described by role as a speaker giving a discourse on a throne.

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A seated man in orange and maroon saffron robes sits cross-legged on an ornate red-cushioned throne with gold scrollwork, hands clasped in his lap. He wears a long rudraksha mala with large beads across his chest and a red tilak on his forehead, and a black microphone stand is angled toward him. Behind him stands an ornate gold lamp stand. The appearance matches a rudraksha-adorned, saffron-clad figure on a throne, a person presence, though his identity is uncertain from appearance alone.2011-02-02August 28 20112011-08-28 +1 copiesa person seated cross-legged on an ornate gold-and-red throne, a red velvet cushion beneath him. He wears a saffron-orange robe with a maroon border over bare shoulders, a long mala of brown rudraksha beads, and a red bindi on his forehead, with hair swept back. His hands rest clasped in his lap as he gazes to the side. A black microphone stand stands before him beside a small podium, and gilded lamp stands with ornate carved bases flank the throne.2011-02-02A seated man in saffron-orange robes with maroon borders sits on an ornate red and gold throne with carved gold filigree. He wears a long rudraksha mala of brown beads over his chest, a red bindi on his forehead, and has his hands clasped in his lap. A microphone on a stand is beside him, and a gold lamp stand is visible at right. The setting appears to be a satsang or discourse. Swamiji (probable): long swept-back dark hair, saffron robes and rudraksha mala, seated as the speaker on the throne.2011-02-02August 22 20112011-08-22A seated man in an orange saffron-coloured robe with maroon trim sits cross-legged on a red velvet throne with ornate gold carved frame. He wears a long string of brown rudraksha beads, has a red bindi on his forehead and long swept-back dark hair, and holds his hands together in his lap with eyes lowered in meditation. A microphone on a black stand is at right and gold lamp stands surround the throne. Swamiji (probable): the saffron robe, rudraksha mala and long hair are the qualifying cues for a seated meditating figure on a throne during a satsang.2011-02-02A seated man in an orange saffron dhoti and shawl with a maroon border sits in padmasana on a red and gold ornate throne, hands clasped in his lap. He wears a long multi-bead rudraksha mala and has a red tilak on his forehead. A microphone on a stand is beside him and a gold lamp stands to the right. Appearance-based cues of a long swept-back hairstyle, saffron clothing and rudraksha malas match the a person description, so this is an in-person candidate seated as a discourse speaker.2011-02-02February 04 20112011-02-04A seated man in orange and maroon robes sits on an ornate gold-carved throne with red velvet upholstery, hands clasped in his lap and legs crossed. He wears a long rudraksha mala with a red bindi on his forehead and speaks toward a microphone on a stand. Orange and white flowers sit on the gold armrest beside him, and a dark blue curtain hangs behind the stage.2011-02-02February 22 20112011-02-22 +1 copiesA seated man in a red and gold ornate throne with a red cushioned back sits cross-legged in meditation posture, hands clasped in his lap. He wears orange and maroon saffron robes draped over his shoulders and a long necklace of rudraksha beads, with a small red bindi on his forehead. A microphone on a stand is beside him, and a gold kalasha-style lamp stands at the right. The man has long swept-back dark hair and wears an ornate gold throne with carved scrollwork, indicating a satsang or discourse setting.2011-02-02February 22 20112011-02-22 +1 copies