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A man sits on an ornate red and gold throne with carved gilded edges, wearing a red and gold turban with a decorative brooch, a red-orange draped garment with gold border, layered beaded necklaces, a gold waist belt and gold bangles. Wisps of smoke or mist drift around the throne. A young boy with a white tripundra and orange cloth sits at the lower right edge of the frame. a person seated on the throne in ceremonial dress, with the boy beside him.

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A man sits on an ornate red throne with a gold-trimmed arched backrest, wearing a red-and-gold turban with a central jewelled ornament, a red shawl draped over a bare shoulder, a gold-embroidered red waistband, layered gold beaded necklaces, and beaded bangles on both arms. A forehead bindi is visible. Behind him, a shirtless man with white markings on his body stands in the dim background, and at the right edge a person in orange attire with beaded jewellery is partly visible. Dark foliage and smoke or haze surround the scene at night.2013-11-20A man seated on an ornate red throne with a gold-edged backrest, wearing a red-maroon turban with a gold ornament, maroon-red and gold ceremonial robes, layered rudraksha-style beaded necklaces and gold bangles, with smoke or incense drifting across the left side of the frame. A young boy with white tilak markings on his forehead sits at the lower right, and a partially visible person in white attire stands at the right edge. Swamiji (probable) is seated centrally, identified by the turban, saffron-maroon ceremonial robes, bead necklaces and throne seating.2013-11-20A man seated on an ornate gold throne with carved lion-like side panels and a red velvet cushion. He wears a rust-red turban with a gold stripe and a jewelled ornament at the front, a red-orange shawl draped over one shoulder and across the chest with a gold border, a long brown beaded necklace, a gold chain, and beaded bangles on both upper arms. A red tilak mark is on his forehead. A microphone clip is at his ear and a conference-style phone sits on the right edge. Only one person is visible, so this matches the single-person scene. Appearance is not enough to confirm the page's claim, so identity is left unsure.2013-11-16A seated man on an ornate red and gold throne holds a silver tray of yellow flowers and white offering. He wears a red and gold turban, a red and gold silk garment with a gold waistband, multiple gold chains and bracelets. Standing beside him is a young boy in an orange dhoti with maroon sashes, white horizontal forehead markings, white arm markings, rudraksha beads and an orange bangle. Dark foliage is behind them, and a few partial figures are visible at the bottom edge. The seated man has distinctive ceremonial adornments consistent with the page's reference to a person, though this is an appearance-based candidate only.2013-11-20Outdoor night photograph of a man seated before a large red cushioned seat with ornate gold trim. He wears a red turban with a gold-embossed brooch, a red shawl edged in gold, multiple beaded rudraksha-style malas, and gold-coloured arm bands, and has a red tilak on his forehead. A younger attendant standing behind him wears an orange robe with red stripes, a long beaded mala, and white forehead markings, holding a silver-coloured plate. A white vehicle and a lamp appear at the right edge. The seated man shows a person appearance, with the turban, rudraksha malas, gold arm bands and red-and-gold attire as qualifying cues, shown in a ceremonial seated role.2013-11-20A man seated on a red upholstered throne with zebra-stripe velvet armrests in front of an ornate gold-leaf backrest. He wears a rust-red turban with a yellow band and a red bindi, a rust-red draped garment with gold border, and multiple strands of brown rudraksha beads across his chest and shoulders. He has bangled arms and gold earrings and holds a small microphone near his mouth. Golden lion-like figures flank the throne, and a painted deity figure with raised arms appears at the right edge. Swamiji (probable) is seated centrally, presenting a discourse in an appearance-based probable match, with the crown, rudraksha malas and saffron-toned clothing as visible cues.2013-11-13A seated man with closed eyes sits on an ornate gold throne with repoussé floral and scroll carving, dressed in a deep maroon turban with a fan-pleated top and gold stripe, a maroon-and-gold shawl over bare shoulders, and multiple rudraksha malas with a gold-beaded bracelet on his upper arm. He wears a red bindi, white ash markings on his forehead and arms, and a small clip-on microphone near his face. Behind him stands a gold-brass oil lamp on the left and a painted figure with raised hand on a blue-green wall. Swamiji (probable): long-haired, rudraksha malas and a maroon turban and shawl give the candidate cues, shown in person seated on the peetha.2013-11-20November 20 20132013-11-20November 20 20132013-11-20November 20 20132013-11-20A seated man in a striped maroon-and-gold turban with a jewelled ornament and a red bindi sits on an ornate gilded throne with a carved arched back. He wears a rust-red dhoti-style wrap with a gold border, a long multi-strand gold bead necklace, gold earrings and stacked bangles, with white sacred ash marks on his arms and chest. He is smiling and gazing to one side, with a small headset microphone at his cheek, and his hands rest together in his lap over a tiger-striped red cushion. Two of the front-facing ornate golden armrests and a phone sit beside the throne.2013-11-14A seated man in a dark red and gold turban studded with small gold beads sits before an ornate gold throne with a repoussé fan-shaped back. He wears a rust-red and gold-bordered silk dhoti-style wrap, multiple rudraksha-style brown beaded necklaces, and gold-beaded armlets, with white sacred ash marks on his forehead and upper arms and a red bindi. Beside him stand a brass oil lamp with a lit flame and a brass bird-topped lamp stand. Swamiji (probable) is seated as a presiding teacher, with the cues of the crown-like turban, rudraksha malas and ornate ceremonial clothing; the throne and setting suggest a satsang.2013-11-20