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A seated man on an ornate gold throne with a tall arched gold backrest and red cushioned armrests, against a black backdrop with yellow, green and pink painted borders. He wears an orange-saffron dhoti and shawl with a gold border, multiple rudraksha malas, a gold necklace, beaded bracelets and armlets, and a sandalwood or vibhuti mark on the forehead. Brass oil lamps stand on either side of the throne. A partially visible person with folded hands sits at the right edge. a person is seated in a teaching or darshan posture with distinctive saffron clothing, rudraksha malas and ceremonial gold ornaments.

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A man seated on an ornate gilded throne with a tall arched back carved with floral scrollwork, draped over a black and gold tiger-striped mat. He wears an orange-saffron dhoti and shawl, a tiered rudraksha mala, a gold necklace, gold armlets and a bead bracelet, with a white and red tilak on his forehead. A flame-bearing aarti lamp is held by a figure at the left edge, and colourful painted pillars frame the stage. Appearance-based label: Swamiji (probable), given long swept-back hair, saffron clothing, rudraksha mala and gold ornaments on a throne, seated in a stage setting with aarti. The image is a photograph of a seated figure on a stage.2013-01-17January 18 20132013-01-18February 02 20132013-02-02A smiling man in an orange saffron garment sits on a red velvet cushioned seat in front of an ornate gold throne-back. He wears layered rudraksha-style beaded malas, a gold pendant necklace, armbands with beads, a gold earring, and a white-and-red forehead mark. A small gold peacock-shaped oil lamp sits on the right beside a lit candle, against a dark backdrop. a person is shown in this image with rudraksha malas, saffron clothing and an ornate gold seat, conveying a satsang setting.2013-01-18A man with short dark hair, a red tilak on his forehead and a thick rudraksha mala with a ceremonial gold necklace sits on an ornate gilded throne with red velvet cushions. He wears saffron-orange robes and a bangled arm, and raises one hand in blessing. Oil lamps with flames flank the throne on both sides, and a seated attendant in white is partly visible at the lower left. The presentation matches the a person cues of rudraksha malas, saffron clothing and a ceremonial throne, though facial identity is not established.2013-02-02 +1 copiesA man with short dark hair and a white-and-red vibhuti tripundra on his forehead sits cross-legged on an ornate gold throne with red velvet armrests and a gold peetha base decorated with a tiger-striped cloth. He wears an orange-saffron dhoti with a gold border and a saffron shawl, with multiple rudraksha malas and a gold chain around his neck. He sits with hands resting in his lap. Two tall brass oil lamps with burning flames stand on either side of the throne, and a gold arched backdrop rises behind him against a dark blue curtain with colourful striped panels at the edges. a person is seated in the centre, identified by the saffron robes, rudraksha malas and ceremonial gold necklace.2013-01-23A seated man on an ornate gilded throne with a high arched back and red velvet cushions, flanked by tall brass oil lamps with lit flames. He wears saffron-orange robes, a rudraksha mala and a large ceremonial pendant necklace, a red tilak on his forehead, and bangles on his wrists. His hands are raised in front of his chest in a gesture of address. A striped cloth drapes the throne base.2013-01-22February 02 20132013-02-02January 12 20132013-01-12February 19 20132013-02-19A seated man on an ornate gold throne with a red cushion, wearing saffron-orange robes, a rudraksha mala with a large central bead, and a gold chain necklace, with arm bands and hands folded in his lap. Before him, a kneeling attendant in saffron robes holds up a metal vessel with lit flames while another lamp burns to the side. Tall brass oil lamps flank the throne against a colourful painted backdrop with red, yellow and green bands. Appearance-based cues on the seated figure (long swept hair absent, but saffron robes, rudraksha mala and gold ornaments) are consistent with a person presence, though identity remains uncertain from appearance.2013-01-18February 02 20132013-02-02 +1 copies