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Nithyanandapedia
A satsang hall with a large crowd of devotees seated cross-legged on a patterned carpet, most dressed in white with red-and-orange shawls draped over one shoulder. A central figure sits on an ornate gold throne with red cushioning, wearing a red-orange garment, and a gold trishul stands beside the throne. Behind the throne hangs a framed portrait labelled "Paramahamsa Nithyananda" showing a seated figure. Many devotees hold notebooks or booklets, and a blank projection screen is at the right.

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July 03 20162016-07-03July 09 20162016-07-09March 27th 20162016-03-27 +1 copiesJuly 08 20162016-07-08A seated teacher in a red-brown robe sits on a gold-armed throne with carved lion heads, hands pressed together, addressing a seated group of devotees on a pale floor. A tall silver trident stands at right, and a microphone stand sits in front of the throne. Many devotees in white clothes wear red-orange sashes and shawls; some sit cross-legged in the foreground with their backs to the camera, one in a blue patterned top. Standing attendants in white and orange scarves line the back of the hall, with a wall fan and a mounted screen above. The setting suggests satsang or darshan in a meeting hall.2016-03-27 +1 copiesJuly 02 20162016-07-02A wide photograph of a large hall where a seated teacher in red-orange robes sits on a raised throne-like seat before a ceremonial trident and a brass lamp, with an empty projection screen behind him. Framed portraits of two saffron-clad figures hang on the wood-panelled wall. Around him a large crowd sits cross-legged on a patterned carpet, many wearing white clothes with red shawls, while others in orange robes are seated at the sides. Water bottles are set on the floor and white chairs line the room.2016-07-08October 10th 20152015-10-10A large indoor satsang hall with patterned gold wall panels, where a seated teacher on a brown throne-like chair wears an orange turban, saffron robe, layered gold and beaded garlands, and a rudraksha-style necklace. A brass trident stands beside him and a microphone sits on a wooden lectern. Around him, seated devotees in white and orange-shawl attire fill the floor, many wearing orange shawls with white kurtas or saris, and a woman in yellow and orange sits at left. The swamiji appearance is an appearance-based candidate: the orange turban, saffron clothing, garlands and ornate chair are compatible cues for Swamiji (probable), seated and addressing the assembly. Several dozen people are visible, mostly from behind.2015-07-12July 06 20152015-07-06A seated teacher in an orange-saffron robe and rudraksha mala sits in a large brown leather armchair, speaking to a seated audience in a hall. Around him dozens of participants in white clothes and orange-red shawls sit on the floor and chairs, many with hands folded. Behind them a wall display and a yellow-draped table with a small shrine area are visible. The seated teacher has long dark hair, a crown-less head, ornate gold-toned necklaces and a microphone at the chin, matching the Swamiji (probable) cues of saffron clothing, rudraksha and ceremonial necklaces. Several people in the foreground are seen from behind.2015-07-09A photograph of a seated figure on a golden-armed throne in a large hall, speaking with raised hands and a rust-red robe with a long rudraksha mala. Around him, devotees in white clothes and orange-red shawls sit on chairs and the floor, some with long dark hair. A tall silver trident stands at the right beside a brass kalasha on an orange-draped table, and a ceiling fan is at the left. Behind the rows, folding wooden panels line the wall.2016-03-27 +1 copies