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Nithyanandapedia
A photograph of a bare-chested man in saffron-orange robes seated on an ornate brown leather throne-style chair, speaking with palms pressed together in a greeting gesture. He wears a headset microphone, a red bindi on his forehead, and multiple long beaded necklaces. Behind him, a woman in a red and green sari gestures, and a woman in white and an older woman in green and white sit among the audience against a deep red backdrop.

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July 10 20152015-07-10July 10 20152015-07-10July 10 20152015-07-10July 10 20152015-07-10October 9th 2015 +1 copiesFebruary 15 20162016-02-15February 10 20162016-02-10 +1 copiesA man seated on a brown leather throne-style armchair with wooden armrests, palms pressed together in namaste, with a small gold-tipped stick or pen held between the fingers. He wears a red-orange garment over bare shoulders, a dense multi-strand gold bead necklace with large gold beads, a red bindi on his forehead, and a red and blue wristband. Behind him stand a number of seated devotees, mostly women, many in white with red shawls or red-orange garments, with a blurred red-clad figure and shrine-like decorations in the background. The a person candidate cues are present (gold bead necklaces, orange-saffron clothing, a throne), so this is a probable in-person presentation of a person receiving devotees during a Samaya Deeksha-related sitting.2015-07-17 +1 copiesA man seated on a brown leather throne-style armchair with carved wooden arms speaks into a headset microphone. He wears a rust-orange robe with gold-yellow edging, a heavy gold-and-beads necklace, a rudraksha mala, and a red bindi and white tilak on his forehead. He has a bracelet on one wrist and his hands rest on the armrests. Several seated women in the foreground, one wearing a bindi, listen attentively. Behind them, a blurred standing figure in orange and white and a light, warmly lit hall with pale walls appear. a person: the seated man wears orange robes, a rudraksha mala and gold necklaces in a teacher's seat, consistent with the page's claim, though the cues are moderate.2015-07-10A man seated on a large brown leather throne-style chair with carved wooden arms, speaking into a small headset microphone. He wears a saffron-orange robe with a yellow-gold border, a multi-strand beaded necklace of gold-toned and rudraksha-style beads, a gold pendant, a purple beaded bracelet, and a red bindi with white sacred ash marks on his forehead. His bare feet rest on the floor. Seated audience members in orange and white clothing sit around him in a warmly lit hall, with a blurred figure in the foreground.2015-07-10A man seated in an ornate carved brown leather throne chair leads a session, his palms pressed together in anjali and a small headset microphone at his ear. He wears saffron-orange robes with a matching shawl and a long beaded rudraksha-style mala with a pendant, plus a red bindi. Seated around him in rows are devotees in orange and white clothing, several holding papers, with a gilded deity murti and framed display boards on the back wall. Some people are seen from behind in the foreground. The setting is a bright indoor hall with cream chairs.2015-07-10A man in a reddish-brown and orange robe sits on an ornate brown leather throne-style chair with carved wooden arms, speaking into a small headset microphone. He wears a long multi-strand mala of beads with a gold pendant, a red bindi, and a blue-beaded bracelet on his wrist. Orange cloth is draped over the chair arm. Behind him, seated devotees in orange and white clothing listen in a bright hall, with a row of people visible at right. a person seated on a peetha throne, giving a satsang discourse with cues including saffron robes, long beaded malas and a gold ceremonial pendant.2015-07-10