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Two painted sculptures of seated sannyasi figures sit side by side on a ledge in front of green leaves. Both have long dark hair piled up, orange-yellow skin tone, white and red tilak markings on the forehead, and white stripe markings on the arms. They wear rudraksha malas around the neck and wrists and have orange-saffron dhoti cloth draped over their legs. Both hold their hands in anjali mudra, palms pressed together at the chest. The figures are statues, not living people, and no identifiable a person is pictured, so the a person field is none.

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July 07 20092009-07-07July 07 20092009-07-07Photograph of painted statues on a rocky stage set under a white tent canopy with green leaves overhead. A central seated figure in saffron-orange robes with a red-orange turban and a rudraksha-style bead necklace holds a rod or staff. Four to five bearded, shirtless male figures flank him, kneeling or seated with palms pressed together in anjali, painted with white markings. The painted stone platform and foliage form a tableau. These are statues, not living people, and the central figure's identity is not established by appearance.2009-07-07A photograph of a staged tableau under a white tent canopy with green leaves overhead. A large seated figure in the centre is a painted statue with a red turban, orange-saffron robe, rudraksha beads and a red-and-gold garland, holding a rudraksha mala and a short staff-like object. Four smaller painted statues of bearded seated figures in orange robes sit around the base in anjali mudra, hands folded in greeting, on a rocky mock-up platform. The statues are figures in a display, not physical people, and the tableau is a decorative set for a Gurupoornima celebration.2009-07-07July 07 20092009-07-07A stage tableau at an outdoor tented event, with a central seated figure in saffron-orange robes, a red-and-orange turban, a rudraksha mala and bangles, holding a mala in one hand and a prayer gesture in the other. Four smaller sculpted or painted figures in orange garments with folded hands sit around him, arranged amid green leafy branches and rock-like grey platforms. The figures appear to be life-size painted statues or effigies rather than living people, and the central figure is depicted rather than physically present.2009-07-07A painted clay or resin figurine of a seated bearded sage with hands pressed together in namaste, set in front of a large pink lotus-petal base. The figure wears red dhoti-style cloth with a gold-and-white belt, rudraksha malas on the chest and arms, a red bindi and white marks on the forehead and body, and a topknot of grey hair. It is a statue, not a physical person, and the a person field reflects that it is a depiction with no appearance-based candidate.2014-09-16September 05 20142014-09-05 +1 copiesApril 29 20182018-04-29 +1 copiesSeptember 10 20172017-09-10 +1 copiesJuly 07 20092009-07-07October 10 20172017-10-10 +2 copies