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A photograph of a smiling man seated cross-legged on a large red throne-like chair with a zebra-striped velvet back and a gold rope trim. He wears an orange-saffron shawl draped over bare shoulders with a gold border, multiple rudraksha mala necklaces, rudraksha armbands, a gold pendant necklace, and gold earrings. His forehead bears white vibhuti with a red kumkum dot. His hands rest folded in his lap, and a water bottle sits at the lower right. a person is visible as the central figure, shown seated in ceremonial dress with distinctive adornments, and the scene reflects a satsang setting.

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A smiling man sits cross-legged on a red velvet throne-style seat with a tall arched back, dressed in orange saffron cloth with a gold border, bare-shouldered with rudraksha bracelets on his upper arms and wrists and long rudraksha malas around his neck. He wears a gold pendant necklace and earrings, has white tilak with a red bindi on his forehead, and presses his palms together in his lap. A water bottle and small red object sit at the lower right.2012-10-01 +1 copiesA seated man in saffron-orange robes with a gold-edged shawl sits before a large red velvet throne with a zebra-stripe pattern and a rope trim. He wears multiple rudraksha malas around his neck and rudraksha armbands, a gold pendant necklace, hoop earrings, and a white vibhuti line with a red kumkum dot on his forehead. A small microphone is clipped near his face and his hands rest together in his lap. The appearance is consistent with a person given the saffron robes, rudraksha malas, gold necklace and ornate throne, shown as a person seated in a talk setting.2012-10-01A man sits cross-legged on a red velvet throne with a tiger-stripe pattern and a tall arched back, with a leopard-print cushion beneath him. He wears an orange-saffron dhoti and shawl with gold borders, several rudraksha mala strands around his neck and arms, a gold necklace and a large ornate pendant at his chest. He has a white tilak with a red bindi on his forehead and gold earrings, and he rests his hands on red cushions in a calm seated pose. Swamiji (probable): the saffron clothing, rudraksha malas, gold necklace and throne with long hair-like cues are consistent with the page's identification, but the face-free appearance alone does not settle identity.2012-10-01October 01 20122012-10-01A smiling man seated on a red throne with a tiger-stripe patterned velvet backrest arched behind him. He wears a saffron-orange ochre robe, multi-strand rudraksha malas across his chest, a gold necklace, gold earrings, and rudraksha armlets on both upper arms. A white vertical tilak with a red bindi marks his forehead. Setting appears to be a plain white wall.2012-10-03A smiling man with a white and red forehead mark sits cross-legged on a red velvet throne with a black zebra-striped pattern and gold rope trim. He wears an orange-saffron cloth draped over his shoulders, multiple rudraksha malas, a gold chest ornament with a silver emblem and a silver square pendant on a rudraksha band at his waist. Gold hoop earrings and a bracelet are visible; his hands rest in his lap. Behind him are colourful ornate hangings in red, yellow and pink. A water bottle sits at the lower left and a gold lion-shaped armrest is at the right.2013-01-05October 03 20122012-10-03A smiling man sits cross-legged on a large red velvet throne with a zebra-striped pattern and gold lion-head armrests. He wears an orange-saffron dhoti and shawl, multiple rudraksha malas across his chest and arms, a gold ceremonial necklace, and a white tilak with a red bindi on his forehead. A small wireless microphone is clipped near his ear. His hands rest clasped in his lap. Gold ornamental panels frame the background. Appearance-based label: a person, seated in person and speaking at a discourse.2012-09-29A seated man in orange-saffron robes sits cross-legged on an ornate red velvet throne with gold carved lion-head armrests and gilded backdrop. He wears multiple strands of rudraksha beads, a large silver heart-shaped pendant, a gold necklace, rudraksha armlets and a rudraksha-beaded waist sash. A white horizontal tilak with a red dot marks his forehead, and his hands rest in his lap. The man is an appearance-based probable Swamiji (probable) based on the long swept-back hair, saffron clothing and rudraksha malas, seated in a throne setting.2012-10-06A seated man in saffron-orange robes sits cross-legged on a large red velvet throne with a dark tiger-stripe pattern and a rounded backrest. He wears multiple rudraksha malas around his neck and matching rudraksha armbands, a gold necklace, gold earrings, and a red bindi with a white vibhuti marking on his forehead. His hands rest folded in his lap as he smiles toward the side, with a small microphone clipped near his face. A water bottle sits at the right edge of the frame against a plain white wall. a person: the saffron clothing, rudraksha malas and ceremonial gold necklace match the page's a person claim, so this is an appearance-based candidate seated in person.2012-10-01A man sits cross-legged on a red velvet throne-like seat with a tall arched back, smiling with eyes closed. He wears an orange-saffron dhoti and shawl with gold borders, multiple strands of rudraksha beads, a gold pendant, and rudraksha armlets. He has a white vibhuti marking with a red kumkum dot on his forehead and short dark hair, with a small microphone near his face. Red velvet armrests and a leopard-print cushion are visible at the bottom. Appearance-based candidate: a person, seated in a satsang setting.2012-10-01 +1 copiesA man seated on an ornate red velvet throne with a high rounded back, smiling and resting his hands in his lap. He wears an orange-saffron cloth draped over one shoulder with a yellow trim, multiple strands of rudraksha beads and a gold ornament on his chest, plus gold earrings and a small lapel microphone. A white vertical tilak and red bindi mark his forehead. Behind him are painted temple-style murals in red, yellow and green. a person appearance is shown with saffron clothing, rudraksha malas and gold ornaments, seated in a discourse setting.2012-09-13