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A seated audience at a satsang hall, mostly dressed in white, with several people wearing rudraksha malas. In the front row, a bald man in white with a pink shirt and a red-beaded mala smiles at the camera, beside a man with a short beard and a white shirt wearing a rudraksha mala. Behind them, a man in white with a beaded mala and a man in an orange shawl sit among others; a woman in orange-and-white sits to the left. The back rows hold more participants in white clothes, and a participant on the left wears an ID lanyard. Warm light, wooden furniture and a purple bird logo appear in the upper left corner.

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July 16 20142014-07-16September 23 20162016-09-23September 23 20162016-09-23 +1 copiesA large seated audience of devotees in white ritual clothing, many wearing red or orange shawls and rudraksha malas, look upward toward something out of frame. Faces show attentive, upturned expressions. In the foreground a young man in a white dhoti with a golden border sits beside a man in a light blue shirt. No single figure with distinctive a person cues is clearly identifiable, so no candidate is named.2012-10-14September 24 20172017-09-24 +2 copiesA large seated congregation of devotees fills a hall at an Inner Awakening darshan session. Many men and women wear white ritual clothing with orange-red lanyards, and several men wear orange-red shawls and rudraksha malas. A man in the centre foreground has a white forehead mark and wears white with a mala. Purple patterned backdrops and warm lights frame the stage area behind the rows of attendees. Stage-side and balcony rows continue into the distance, and the people shown are seated devotees rather than a stage performance. The photograph is watermarked with copyright text along the right side, which is not transcribed.2015-05-07A photograph of a large seated congregation inside an indoor hall. Most attendees wear white shirts or kurtas with rudraksha malas, and several have vibhuti or tilak marks on their foreheads. In the front row, a man in a white kurta and rudraksha mala sits beside a man with a red shawl and a man in a saffron-orange robe. Behind them, rows of seated devotees fill the space, many in white, with a few in dark or patterned clothing. A figure in a saffron-orange robe sits in the front centre, and a sannyasi-style robe appears among the seated group. No one in the image is identified by face. +1 copiesA large seated audience fills an indoor hall, many people dressed in white kurtas and shirts with red or orange shawls draped over their shoulders, several wearing rudraksha malas. Foreground devotees in white and pale saffron look upward toward a stage out of frame, while behind them rows of participants sit on chairs and mats. A few people wear dhotis with gold borders and a man in the lower right wears a pale orange kurta with a red tilak. The scene appears to be a satsang gathering with heavily packed seating, and the hall shows metal stanchions and red chairs on the right.2012-10-14October 14 20122012-10-14July 17 20142014-07-17A seated audience of devotees in plain white shirts and white clothing fills a hall with patterned carpet, most wearing amber or wooden beaded malas and conference lanyards. Several have their eyes closed or gaze forward attentively, and a man in front wears a white headband. A man in a red shawl sits at right, and a man with a grey beard in a white shirt sits at upper centre. No person is clearly identifiable as a person from appearance in this image, so the candidate is left unsure.2013-12-04A large hall filled with seated attendees on thin mats, most dressed in white with orange-trimmed mats beneath them. In the foreground, several shaved-headed men in white kurtas and wooden rudraksha malas sit cross-legged, one with a hand raised to his chin in contemplation, another wearing a red-and-white shawl. Headphones and a red-covered book lie on the mat. Behind them, rows of people in white and colourful clothing listen attentively. No speaker is clearly visible in the frame; the scene shows a seated satsang audience with attendees who are not individually identifiable.2010-09-18