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Nithyanandapedia
A man seated cross-legged on a gold-toned ornate throne with carved lion and floral motifs, eyes closed, hands held together at chest level in a gesture of teaching. He wears a plain white dhoti and white upper cloth, with a red-and-gold border, a red-and-white rudraksha mala around his neck and similar beaded bands on his upper arms and wrists, and a red bindi on his forehead. Two large kalasha-like ornaments and a lamp stand appear at the left and right edges. The scene suggests a satsang discourse, though no event is shown beyond the seated teacher.

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November 07 20112011-11-07A man sits cross-legged in meditation before an ornate gold throne carved with lion heads and floral scrollwork against a dark background. He has short dark hair, a red bindi on his forehead, and wears a white dhoti with a red-and-gold border draped over his shoulder. He is adorned with a red-and-white beaded rudraksha-style mala necklace, matching beaded bands on his upper arms and wrists, and holds his hands together in a mudra on his lap. His eyes are closed in a calm, meditative expression.2011-11-07November 07 20112011-11-07November 07 20112011-11-07November 07 20112011-11-07 +1 copiesA seated man in white ritual dress gestures with both hands raised, palms open, while speaking. He wears a red bindi, a multi-strand rudraksha-style mala with a gold pendant, and gold armbands. He sits on an ornate golden throne with lion motifs and a red cushion, in front of a black and white diamond-patterned backdrop with artificial flowers at the left edge. A man in white sits on a golden throne and gives a discourse, with his palms raised in teaching gesture. Swamiji (probable): the long-haired figure in white with rudraksha mala and gold pendant on a golden peetha throne, giving discourse.2011-11-14A man with long dark hair and a red bindi sits cross-legged on a red velvet throne with an ornate gold-leaf backrest, eyes closed and one hand raised in a teaching gesture while the other rests on his lap. He wears a white dhoti and white shawl with gold borders, a rudraksha mala around his neck, a gold chain, and rudraksha bracelets. A microphone stand is at his side, and a painted forest backdrop fills the background. Probable Swamiji by the distinctive long hair, rudraksha malas and ceremonial gold necklace, seated in discourse.2011-02-14A seated man on an ornate gold and red velvet throne in front of a painted forest backdrop. He wears a white dhoti with gold borders, a rudraksha mala and a gold pendant necklace, with a red bindi on his forehead, and his hands rest folded in his lap. Two people in the foreground hold small oil lamps toward the throne, and a silver tray with offerings sits below. The scene suggests a seated ceremonial gathering. The man matches the Swamiji (probable) appearance cues of long hair, rudraksha mala and ceremonial gold necklace, seated on a throne.2011-02-14September 13 20112011-09-13November 07 20112011-11-07A man seated on an ornate golden throne with a red velvet back speaks while gesturing with his hands during a satsang discourse. He wears a cream and gold dhoti-style garment with a gold-bordered shawl, several rudraksha mala necklaces, a gold chain, and a red bindi with white forehead markings. Microphones are positioned before him, and a small table holds a vase of red and yellow flowers and a brass vessel. A dark blue curtain forms the backdrop. The description reflects the page's appearance-based candidate, a person, seated in a teaching role.2011-03-05A photograph of a man seated in lotus position on an ornate gold-carved throne with red velvet cushions, eyes closed and palms open in a meditative posture. He has long dark hair, a red bindi, and wears a white dhoti and shawl with gold borders, multiple rudraksha malas, rudraksha armlets, and a gold chain with an ornate jewelled pendant. A microphone on a stand is positioned beside him. Behind him hangs a painted backdrop of green forest trees. Swamiji (probable): the long swept-back hair, saffron-free ceremonial gold ornaments and multiple rudraksha malas are consistent with the page's identification of a discourse speaker, shown in a seated meditative discourse setting.2011-02-14