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Nithyanandapedia
A photograph of a man in maroon and saffron-gold robes standing beside a throne-like chair, holding a silver trident with a hand near its shaft. He wears a long heavy necklace of large gold-toned beads and has long swept-back hair and a small headset microphone. Behind him, a seated audience in white, green and red clothing fills an ornate hall with gold and red decor. Blurred devotees, many in white, are visible in the foreground and background. Visible scene suggests a darshan or satsang in a temple-style hall.

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A man with long swept-back dark hair and a small microphone at his cheek stands beside a silver trident (trishul), holding its shaft with one hand while leaning forward with eyes closed. He wears a rust-red and saffron-orange garment draped over one shoulder, a long gold-bead and rudraksha-style mala necklace, and a bracelet. Behind him is a blurred seated audience, including a woman in a green sari and another in white, under warm lights in a decorated hall with a gold-and-red backdrop. Appearance-based label: Swamiji (probable), in a satsang or darshan setting, with the trident and long hair, saffron clothing and ceremonial mala as qualifying cues.2015-07-21July 21 20152015-07-21October 26 20152015-10-26A smiling man in a rust-red and gold-bordered sannyasi wrap stands at a gathering, holding a silver trident (trishul) in his right hand. He wears a heavy gold bead necklace and a red bindi with a tilak on his forehead, and a small headset microphone is visible near his face. Behind him stands a golden peetha-style chair with red cushioning. Seated and standing devotees in white and orange clothes fill the foreground and background of a warmly lit hall with draped gold fabric and a tree motif. The clothing and trident make the central figure a person addressing the assembly, though his appearance is only a cue-based label.2015-07-21A man in rust-red and saffron-bordered robes stands before a seated audience at a person event, holding a silver trident with both hands and smiling down at it. He wears a long beaded mala of golden beads and rudraksha-style bead strands across his chest, a small red bindi on his forehead, and a red-and-gold wrap over his shoulder. Behind him a golden tree backdrop and a red-and-gold ornate chair stand on a stage. Seated devotees in orange and white clothing fill the foreground and sides, some with hands pressed together. The man has long swept-back hair and ornate ceremonial adornments, matching the page's a person reference as a probable candidate, though the appearance is not conclusive.2015-07-21A man with long dark hair, a gold tilak on his forehead, and a rust-orange dhoti-style wrap sits in a large brown leather armchair, holding a silver trishul upright in his right hand. He wears a heavy gold bead necklace with a small pendant and looks downward. Behind him, several seated devotees in orange and white clothing sit in a room with a framed picture on the wall. The scene reads as a satsang setting.2015-10-12A man in saffron-orange robes stands beside a dark wooden chair, holding a silver trident (trishul) upright in his right hand with its base near the floor. He has long dark hair swept back, a red bindi on his forehead, and wears a thick multi-strand necklace of golden beads and a yellow-orange wrap. He has a small head microphone and his eyes are closed with a smile. Behind him, blurred seated devotees in white and red clothing sit in a warm, golden-lit hall.2015-07-21July 21 20152015-07-21July 21 20152015-07-21December 16 20152015-12-16December 16 20152015-12-16A photograph of a man in a rust-orange robe holding a tall silver trident upright with both hands, his head bowed and eyes closed as he rests his face against the shaft. He wears a long gold-beaded mala and a braided wristband, with long dark hair swept back. Behind him is a tan leather armchair, and blurred seated devotees in orange and white appear at the lower right of a bright hall with a framed picture on the wall. The appearance cues of long swept hair, orange clothing and rudraksha-style beads are consistent with the a person candidate, so the figure is labelled a person in this description.2015-10-12