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Nithyanandapedia
A seated man in orange saffron robes and an orange turban with a jeweled brooch sits with eyes closed and palms pressed together in anjali mudra at chest level. He wears a heavy gold bead mala with a gold pendant and a red tilak on his forehead. He sits on an ornate gold and red velvet throne with a red backrest, with white flowers visible at the left edge. Appearance-based identity is uncertain, so the figure is described by role as a seated man on a throne offering greeting.

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A seated man in saffron-orange draped robes with gold border sits on an ornate gold-carved throne with red velvet cushions. He wears a heavy gold bead necklace with a gold pendant, a gold chain, and a red dot on a white forehead mark. His hands are clasped in his lap and his eyes are lowered in meditation. The scene suggests a satsang seat. a person: the saffron robes, ornate gold necklaces and seated position on a gilded throne are the qualifying appearance cues.2011-02-25A smiling man sits cross-legged on an ornate gold throne with a gold-carved arched back and red and yellow flower garlands above. He wears an orange turban with a gold edge, a red bindi, and an orange shawl draped over one shoulder with bare upper body. He has long swept-back hair, multiple layers of gold beaded rudraksha-style necklaces, and gold armlets. Probable Swamiji appearance by cues including long hair, orange turban and shawl, and ornate gold ceremonial necklaces, seated in a central honoured position.2011-11-17A photograph of a man seated on a red cushioned throne before an ornate gold-embossed backrest, pressing his palms together in anjali namaskar with eyes closed. He wears a sleeveless saffron-orange robe and a long rudraksha mala of dark beads hanging to his waist, with a red mark on his forehead. A microphone stand is visible at the left edge. The appearance matches the Swamiji (probable) cues of long swept-back hair, saffron clothing and rudraksha malas, seated in a discourse setting.2011-02-14September 24 20112011-09-24April 14 20122012-04-14A man seated cross-legged on an ornate gold throne with carved gold arch and floral garlands behind him, wearing an orange turban with a red bindi, orange robe with gold-trimmed border, multiple strands of rudraksha beads and gold chains, gold armlets, and gesturing with both open palms raised before him as if teaching. Appearance-based label: a person, seated in person on the throne as a speaker giving a discourse.2011-10-29A seated figure in saffron-orange robes and a matching orange turban with a jewelled brooch sits with palms pressed together in namaste and eyes closed, in front of an ornate gold throne carved with floral and bird motifs and red and white roses in the background. The person wears a rudraksha mala with a gold-trimmed orange sash and a red bindi, and is seated on a gold-embellished dais with white flower petals scattered around.2011-09-25October 29 20112011-10-29A seated person in an orange sleeveless robe with hands pressed together in namaste, eyes closed, sitting on an ornate gold throne with red zebra-striped cushions and bolsters. A small red bindi is visible on the forehead, with long dark hair falling behind. Bare feet rest on a red cushion at the base of the throne. Behind is a large painted backdrop of green foliage and trees. A small red-and-gold ornament and a red box with fruit sit on the throne's side. The page does not place a person at this event, and the appearance is not sufficient for a person identification, so the person is described by role only as a seated devotee or speaker.2009-12-18September 20 20112011-09-20April 14 20122012-04-14A man seated on an ornate gold-and-red throne with flower garlands in yellow, red, purple and white behind him, pressing his palms together in anjali with eyes closed. He wears an orange saffron turban, an orange shawl over a bare upper body, rudraksha malas around the neck and on both upper arms, and a red bindi on the forehead. The probable Swamiji cues are the long dark hair, the orange turban and shawl, and the rudraksha malas, but the face is not used for identification. The setting is a temple-style hall with a gilded throne back, indicating a darshan or satsang setting.2011-11-10