Skip to content
Nithyanandapedia
A large seated audience at a satsang hall, mostly in white kurtas and dhotis with red-orange shawls draped over the shoulders. In the centre, a grey-haired man with glasses in a white kurta and orange lanyard speaks while others listen; a bearded man in a white kurta and red shawl sits to his right. Several people wear vertical tilak marks and yellow-orange vibhuti or kumkum on the forehead. Blurred foreground heads and a purple-lit backdrop with a small draped table complete the scene. No clearly identifiable a person figure is visible in the frame.

More like this

Open the gallery
April 22 20162016-04-22A large seated audience fills a hall, many wearing white kurtas or white clothing with orange-red shawls draped over their shoulders. Many sit cross-legged on the floor in rows, eyes closed or gazing forward, some with hands folded in lap. Patterned gold-toned wall panels form the backdrop. Individuals in the front foreground are seen from behind or in profile, and some participants wear lanyard badges. The mood is one of attentive meditation or satsang. No single presenter or speaker is clearly visible in this frame.2015-07-12Dense seated congregation of devotees in white clothes with red shawls and orange lanyards at a morning satsang in a red-walled hall with grey pillars. Foreground men sit with eyes closed in meditation; one man in front has white vibhuti marks on his forehead and rudraksha malas around his neck. A man in dark glasses and a woman in white sit among them. No single presiding figure is clearly visible in this frame, and no identifiable a person appearance is present among the seated people.2012-12-26May 10 20152015-05-10July 19 20152015-07-19A seated congregation fills a hall during a satsang gathering. Many men and some women sit cross-legged on white floor coverings, most wearing white kurtas or shirts with red-and-black patterned shawls draped over their shoulders. Several participants wear lanyards with ID badges. Some sit with hands folded and attentive expressions, while others look toward the front of the room. Wall displays and framed panels are visible in the background behind the crowd. Red bags rest among the seated people in the foreground. The scene is a dense, orderly assembly of devotees listening together.2015-07-04A large seated audience fills a hall at a discourse or satsang, packed in rows of white-clad devotees wearing red-and-maroon shawls and orange lanyards. Many have yellow turmeric marks on their foreheads. In the foreground a bald man in a white shirt sits with eyes closed, and a man with long hair and a red tilak stands out in the middle. Purple decorative lights glow on the back walls. No one on a stage or throne is visible, and no person is clearly identifiable as a person from appearance alone.2015-05-10May 14 20142014-05-14May 05 20152015-05-05April 21 20162016-04-21A large seated gathering of devotees, mostly men, sits in rows during a satsang or meditation at an outdoor event. Many wear white kurta-style clothes with red-orange shawls draped over their shoulders, and some have sandalwood or vibhuti marks on their foreheads. In the foreground a man with closed eyes and a rudraksha mala sits in meditation. Nearby, a man with a grey beard and long grey hair tied back, wearing glasses and an orange robe, sits among the devotees. The crowd fills the frame, with more people seated behind them.2015-09-15 +1 copiesA seated congregation of devotees fills a hall, sitting on white mats and cushions during a satsang. Most wear white kurta-style clothing and red-and-black striped shawls draped over their shoulders, and many have rudraksha or beaded necklaces. In the foreground a man in white with a red shawl sits cross-legged, hands together, while others listen attentively. Behind them a row of people faces a stage area with a decorated backdrop, flowers and a lit lamp. The audience appears to number roughly thirty to forty people, all seated in rows. A bright sign or banner is visible in the upper background, but no individual is clearly identifiable as a specific person.2015-07-05