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Nithyanandapedia
A man seated cross-legged on a red velvet throne with a zebra-striped cushion, speaking to an audience with both palms raised in a gesture of teaching. He wears saffron-orange robes, a long rudraksha mala and gold ornaments, with vibhuti and a red bindi on his forehead and a small earring. Behind him is a painted temple backdrop with carved columns, a garland-draped arch and a painted deity figure, and two vases of pink and white flowers stand beside the throne. The man is an appearance-based a person candidate in the saffron robes, rudraksha and ornaments, seated in a satsang setting.

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A man seated cross-legged on a red throne with tiger-striped upholstery and a leopard-print cloth draped over the seat, speaking into a headset microphone. He wears a saffron-orange dhoti and shawl, a gold necklace with a large gold pendant, gold bangles and a gold ring, and has a white forehead band with a red bindi. He is garlanded with long red and yellow flower garlands, and his hands are pressed together at chest level in a gesture of teaching. A bottle of water sits near the base of the throne. Behind him is a painted backdrop of mountains and a temple tower. The visible appearance matches Swamiji (probable) through the swept-back hair, saffron clothing, gold necklaces and garlands, seated as a teacher on a throne.2012-09-29A seated man in saffron-orange robes sits cross-legged on a large red throne with a zebra-striped velvet backrest and a golden ring-shaped frame, a tiger-striped cloth draped over the platform. He presses his palms together in front of his chest with eyes closed, wearing a white tripundra mark on his forehead, a long rudraksha mala with a large gold ceremonial pendant, and gold earrings. Flower arrangements in pink and white roses sit on each side, and a painted temple backdrop with pillars and garlands shows behind him. Appearance-based label: a person, seated on a throne and performing anjali mudra.2012-09-13A man sits cross-legged on a red throne-like seat with a tiger-striped back and a leopard-print cushion, speaking while raising one hand in a gesture. He wears a saffron-orange wrap and a long red and white-flowered garland, with gold beaded necklaces and bangles, a white tilak with red bindi on his forehead, and a small microphone clipped near his ear. Behind him is a painted backdrop of a mountain and temple architecture, with a water bottle at the base of the seat. a person is shown in the appearance-based label: long-free hair is not visible, but the saffron wrap, gold necklaces and garland match the page's claim of a discourse seated on a throne.2012-09-29A man seated cross-legged in lotus-style posture on a red and tiger-striped throne-like seat with an arched back, wearing a rust-orange unstitched garment with a gold-colored belt and a long red and yellow flower garland with white flowers hanging to his lap. He wears gold necklaces, rudraksha-style gold adornments, gold armbands and a white horizontal tilak with a red mark on his forehead. He gestures with his right hand while speaking into a headset microphone. A tiger-print cloth covers the dais, a water bottle sits beside the seat, and a painted backdrop shows a temple tower and hills.2012-09-29A man in saffron-orange robes sits cross-legged on a red velvet throne with a zebra-striped cushion, speaking into a head microphone during a satsang. He wears a gold-bead mala with two large round pendants, gold armlets, a red bindi and a white tilak on his forehead, and gold hoop earrings. Flower arrangements in blue and green vases flank the throne, and a backdrop painted with a gilded deity and temple pillars frames the scene. Only one person is physically present.2012-09-12A seated man in orange-saffron robes sits cross-legged on a leopard-print cushion before a red velvet throne with a golden rim. He wears layered gold beaded necklaces with a round medallion, gold armlets, gold earrings, and a red dot with white forehead markings. He holds his hands together in his lap and smiles toward the audience. Behind him is a painted temple-style backdrop with carved stone columns and a deity mural in orange. A vase of pink and white flowers sits at right. Appearance-based candidate: a person, seated on the throne with orange robes, gold necklaces and armlets, and a microphone; the sign reads Nithyananda Paramashivam per the caption.2012-09-12A smiling man with short dark hair, a white sandalwood tilak with a red dot on his forehead, and gold hoop earrings sits cross-legged on a red tiger-striped throne cushion, gesturing with his right hand. He wears a saffron-orange shawl and dhoti with a gold border, multiple strands of rudraksha malas with silver spacers, rudraksha armbands and bracelets, and a gold necklace. A golden ornamental pedestal and temple-style carvings stand in the background. a person seated in a teaching posture, identified from the page and the saffron attire with rudraksha adornments, a visible teaching setting.2012-10-10October 07 20122012-10-07September 12 20122012-09-12A man with long swept-back dark hair and a white vertical tilak with a red dot sits cross-legged on a red velvet throne with tiger-striped upholstery and gilded lion-head armrests. He wears a saffron-orange robe with a gold-bordered waistcloth, a rudraksha mala and a gold ceremonial pendant, and raises his right hand in blessing. Golden ornamental carvings, a golden kalasha-like finial, a brass oil lamp, red roses and yellow flowers surround the peetha. a person is seated in front of the throne, which is the central subject of the photo.2012-10-07A seated man in an ornate golden throne with a large gilded arched backrest carved with floral scrolls and lion-like figures, draped in a plush maroon cushioned chair. He wears orange-red robes, multiple strands of orange rudraksha beads and ornate gold bead necklaces, a white tilak with a red dot on his forehead, and a small clip microphone on his cheek. His palms are pressed together in namaste while he smiles, seated cross-legged on a yellow mat printed with a tiger face. Behind him are warm bokeh lights and an oil lamp at the left edge. Only one person is physically present. The white-and-red forehead marks, orange robes, rudraksha and gold necklaces match the a person cues, seated on a throne as a satsang speaker.2013-04-07March 05 20132013-03-05