Skip to content
Nithyanandapedia
A golden statue of a long-haired male figure stands in front, bare-chested with a white dhoti tied with a gold-bordered belt, right palm raised in an abhaya gesture. Behind it, blurred, a seated figure in orange robes and a saffron turban with a white beard sits before a backdrop of purple and yellow flower garlands. The statue is a statue, not a living person, and the seated figure is out of focus and cannot be identified, so a person is unsure. The setting suggests a temple or ashram dais with floral decoration.

More like this

Open the gallery
A polished gold-toned statue of a standing sage, bare-chested with a white dhoti tied at the waist with a gold belt, raising its right hand in abhaya mudra. The figure has long swept-back hair and a serene face. Behind it are a gold cup-shaped vessel with yellow flowers on a dark stone base, two small glass bowls, and blurred red and white fabric and greenery in the background. No physical people are visible. The statue is a figure rendering, not a living person.2010-12-19 +1 copiesA gilded bronze statue of a bare-chested, long-haired figure with its right hand raised in a blessing gesture, its left hand held at the chest. A human arm wearing a gold bangle reaches in from the left edge to touch or gesture beside the statue. In the blurred background, a figure in an orange robe and white turban stands among purple and yellow marigold garlands and white draped cloth. Red flower petals lie at the bottom edge. The statue, not a living person, is the main subject.2010-12-19 +1 copiesDecember 19 20102010-12-19 +1 copiesA close photograph of a polished gold-coloured statue of a bare-chested sage with long swept-back hair, one palm raised in a blessing gesture and the other hand held at the chest. A human hand wearing a gold bangle reaches in from the left edge, touching the statue's raised palm. Behind, a blurred figure in saffron-orange robes and a white beard stands among purple and yellow marigold garlands, with white draped cloth and a green cloth at the right. The setting suggests a satsang or ceremonial gathering. Red flowers lie at the bottom edge.2010-12-19 +1 copiesA golden statue of a standing male figure, bare-chested with a yellow-gold dhoti, right hand raised in abhaya mudra, is being anointed with a paste or mixture. A human hand with bangles holds a bowl of the mixture at lower left. Behind the figure are garlands of yellow and magenta flowers, purple draped cloth, and a white-draped platform. The statue is a depiction, not a living person, so no physical people are counted beyond the partly visible hand.2010-12-19A golden metallic statue of a standing male figure, bare-chested with a yellow-gold dhoti or cloth wrapped at the waist, raising its right hand in a blessing gesture (abhaya-like) with the left arm lowered. A garland or pile of yellow-orange flowers sits on its head. Behind it, blurred, are yellow and magenta marigold garlands draped over a purple cloth backdrop, a white-draped platform, and a figure in orange seated on a throne-like seat. The statue is a depiction, not a living person, so no physical people are counted in the foreground; a partially visible hand appears at the left edge.2010-12-19December 19 20102010-12-19 +1 copiesDecember 19 20102010-12-19 +1 copiesDecember 19 20102010-12-19A gilded statue of a standing sage with long wavy hair, a red tilak mark on the forehead, bare chest and a golden draped cloth, palms pressed together in anjali mudra. In the blurred foreground a person in orange robes holds a silver handbell. The background is red and white.2010-12-19 +1 copiesA priest in orange robes pours water from a green coconut over a gilded standing statue of a sage with raised right hand in abhaya mudra, wearing a golden dhoti. The priest wears gold bangles and a gold ornament at his waist, and his left arm extends toward the statue. Behind them are purple drapes, garlands of yellow and magenta flowers, a white cloth with pink border and a seated figure in orange robes on a dais. Brass vessels and oil lamps sit on the stone platform, consistent with abhishekam. The statue depicts a figure, not a person physically present; the seated figure is distant and only partly visible.2010-12-19September 19 20112011-09-19