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A large indoor hall filled with seated devotees in orange and white clothing. In the foreground, young men wear saffron/orange dhoti-style cloths, rudraksha malas, and tilak marks on their foreheads, sitting cross-legged and attentive. Behind them rows of people in white kurtas and dhotis fill the room, with tall brass lamps and red-orange banners in the background. The atmosphere suggests a seated satsang or group meditation. No single figure is clearly identifiable as the a person, and no one is distinctly visible with the cues needed for a probable identification.

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A large indoor hall crowded with seated sannyasis and devotees, many in saffron-orange robes and rudraksha malas, some bare-chested with white or ash markings on the forehead and arms. Rows of ornate wooden stands with orange-capped posts line the room, and a banner with a red and black design hangs on the wall. Many attendees sit cross-legged with eyes closed in meditation or listening, while others in white clothing sit toward the back. The room is bright with white walls and a screen at the top right. No identifiable central figure is clearly visible in the frame.2017-05-28A large seated congregation fills a hall, with many people sitting closely in rows. In the foreground, young men and boys in saffron/orange cloths with rudraksha malas sit facing forward, several with bare chests. Behind them, devotees in white dhotis and white kurtas sit, some wearing rudraksha malas and kumkum or vibhuti on their foreheads. A few people wear eyeglasses and some sit with hands near their chests or chins, listening attentively. Tall golden kalasha-style posts stand along the left side, and an orange-robed figure stands near a distant platform at upper left.2017-05-30July 16 20172017-07-16May 22 20172017-05-22A large seated congregation fills a hall, with a crowd of several hundred people in white dhotis and shirts alongside young men and boys in saffron-orange cloth draped over their shoulders, many with rudraksha malas and white vibhuti lines on their foreheads. Some sit bare-chested and others wear gold chains. Two large screens display figures at the back of the hall, and oil lamps stand along the front edge. Their faces look attentive toward the front. A watermarked archive photo of the Nithyananda Dhyanapeetam gathering.2017-05-22A large crowd of devotees sits closely packed on the floor of a bright hall during a satsang gathering. Many wear white dhotis and shawls with rudraksha malas around their necks, while several younger men in the foreground wear saffron-orange cloths and some have white sacred markings on their chests and foreheads. A woman in a pale cream sari with orange border sits near the centre, and a man on the right has long hair and a saffron wrap with rudraksha beads. Tall brass lamps stand along the back left. The seated assembly is focused forward, toward an unseen speaker, in an atmosphere of meditative attention.2017-05-29A photograph of a large seated congregation inside a hall with a bright lit backdrop of deity images and framed pictures on the walls. In the foreground, several young men and boys sit close together in saffron-orange cloth with rudraksha malas, some with bare shoulders and forehead marks. A man in a white dhoti and white shawl sits among them with hands folded. Behind them, many more participants sit in white and orange clothes, and a few stand near the back. A logo appears in the upper left corner of the image.2017-07-31 +1 copiesMay 24 20172017-05-24A large seated gathering of devotees in a hall, most wearing orange-saffron robes and rudraksha malas, with white horizontal tilak marks on many foreheads. In the foreground, young men in orange cloth sit cross-legged and watch attentively. Behind them, rows of people in white clothes and orange garments fill the floor, and a stage area with white and orange chairs and framed pictures is visible at the back. No specific speaker is clearly visible in the frame, so no one is identified as a person. Many people are seated closely, forming a dense crowd.2017-07-26May 28 20172017-05-28July 02 20172017-07-02 +1 copiesMay 16 20172017-05-16