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A seated group of women in orange and rust-red saris and robes sits on the floor at a Maheshwara Puja style meal. Several have vertical white and gold forehead markings and rudraksha malas. In the foreground, a woman in a rust sari with gold border eats from a green banana leaf, while a woman beside her with glasses and a rudraksha mala looks at a mobile phone. Banana leaves hold food and rows of small paper cups sit on white cloth, with water bottles nearby. Behind them, other devotees in orange sit in the hall. No one is identifiable as a person in this image.

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February 23 20162016-02-23 +1 copiesFebruary 23 20162016-02-23 +1 copiesMarch 30 20162016-03-30 +1 copiesA large group of women in rust-red and saffron-orange traditional dress sit cross-legged on a white floor in a hall with cream walls and wooden doors. Many wear rudraksha malas, vibhuti or kumkum on their foreheads, and some have hair tied back or in a braid. Several have hands folded or resting in their laps, and banana-leaf plates with food, steel cups and bowls sit in front of them. A small raised lectern stands at the left edge, and more seated devotees in orange appear in the background near the doorways.2017-07-03Long rows of women seated on the floor in a hall, palms pressed together in prayer. They wear orange-red saris with gold borders and rudraksha malas. In front of them are banana-leaf plates laden with rice, vegetables and sweets, with small white cups set between the rows. The tiled floor is bright and the room has tall white walls.2013-11-14Annadhan in 20132013-01-01 +1 copiesFebruary 23 20162016-02-23 +1 copiesSeated women in rust-red and saffron-orange sarees sit in rows on a white tiled floor, many with palms pressed together in namaste and eyes closed. Several wear rudraksha malas and white forehead markings. Before them on banana leaves are plates of rice, curries, fried snacks and papadums, with small paper cups of tea. Some women read from an open book. A seated figure in orange at the back has a shaved head. No single figure is clearly identifiable as a person.2013-12-16 +1 copiesAugust 02 20162016-08-02 +1 copiesJuly 16 20192019-07-16Annadhan in 20132013-01-01 +1 copiesFebruary 23 20162016-02-23 +1 copies