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Nithyanandapedia
A smiling man sits cross-legged on a red-cushioned seat in front of an ornate gold throne with carved scrollwork and a shell-like halo. He wears white draped clothing over his shoulder and a white dhoti, a red bindi on his forehead, multiple rudraksha malas and a gold pendant necklace, plus a beaded armlet. A microphone on a stand is near his face and orange cloths hang at the sides. Swamiji (probable) is shown in appearance: long swept-back hair, rudraksha malas and ceremonial gold pendant, seated on a golden throne for a discourse.

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A smiling man sits cross-legged on an ornate golden throne with a large gilded backrest carved with scrolls and floral motifs. He wears a white dhoti and a white shawl draped over one shoulder, with a red-brown rudraksha mala around his neck, a gold pendant necklace, and a rudraksha bracelet on his upper arm. A red tilak mark is on his forehead. His hands rest clasped in his lap. A microphone on a stand is near him, and orange-clad attendants stand at the edges of the frame.2011-02-18A man with long dark hair and a red tilak on his forehead sits cross-legged on a red-cushioned golden throne with an ornate ornamental backrest. He wears white dhoti-style cloth draped over his bare upper body, multiple rudraksha malas, a gold pendant necklace and a red-beaded bracelet on his wrist. His hands rest in meditation posture, and a microphone on a stand is positioned before him as he speaks to an audience. Behind him a yellow-orange cloth hangs at the right edge. a person is seated in the golden throne with rudraksha malas and a gold pendant, delivering a discourse.2011-02-18A man seated cross-legged on an ornate gold throne with a red cushioned seat, in front of a large repoussé gold backrest. He wears a white dhoti-style garment draped over his left shoulder, multiple rudraksha malas, a gold pendant necklace, a red-and-gold bangle, and a red bindi with white vibhuti markings on his forehead. A microphone on a stand is positioned in front of him, and orange and gold fabric hangings frame the scene. The setting suggests a discourse or satsang.2011-02-18February 18 20112011-02-18February 18 20112011-02-18February 18 20112011-02-18February 18 20112011-02-18February 18 20112011-02-18A man sits cross-legged on an ornate gold throne with a large gold repoussé backrest and red velvet cushions. He wears a white dhoti and white shawl draped over one shoulder, with long rudraksha mala beads, a gold pendant necklace and an orange-red thread on his upper arm. A red bindi and tilak mark his forehead, and his long dark hair is swept back. A microphone on a stand sits beside him, and orange cloth is visible at the edges.2011-02-18A man with long dark hair sits cross-legged on an ornate mustard-gold throne with a carved gilded back and a microphone on a stand before him. He wears a white dhoti and white sleeveless wrap, a tilak with a red dot on his forehead, multiple rudraksha mala necklaces, a red and gold necklace, gold armlets and a beaded wrist band, and his hands rest in his lap while he smiles. The gold throne with orange-trimmed armrests suggests a discourse setting. Probable Swamiji, seated and speaking to an audience, with the figure's long swept-back hair, rudraksha malas and ceremonial gold necklace as the qualifying cues.2011-02-12February 18 20112011-02-18A man with long swept-back dark hair and a red bindi with white tilak sits cross-legged on a mustard-gold upholstered armchair in front of an ornate gold carved throne back. He wears a white dhoti and white shawl, multiple rudraksha malas and a gold pendant, with red and gold armlets, and holds his hands clasped in his lap while speaking into a microphone on a stand. Swamiji (probable): the long hair, rudraksha malas and ceremonial gold ornaments fit the page's identification, though the face is not used for identity. Only one physical person is visible.2011-02-12