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Nithyanandapedia
A man in saffron-orange robes and a rudraksha mala stands beside a white easel with a line drawing, gesturing toward it during a teaching. Behind him a large painted backdrop shows a four-armed seated deity with a crown, rudraksha necklaces and a bull and tiger at its base, flanked by bearded sages in forest scenery. A wooden peetha/throne draped with a tiger-striped cloth sits to the left, with a brass trident and a small metal lamp nearby, and potted green plants frame the right edge. Swamiji (probable) appears as the standing speaker, identified by saffron-orange robes, a rudraksha mala and long swept-back hair, and is the presenter of this teaching session.

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February 04 20162016-02-04A standing man in saffron-orange robes with gold borders and a rudraksha mala speaks beside a flip chart with a line drawing, in front of a large painted backdrop of a multi-armed deity seated on a white animal skin beside a bull, with a forest scene, sages and a trident at left. An empty carved wooden seat draped with a tiger-print cloth sits in front. Potted plants and flowers are at right. The speaker's identity is not established from appearance, so no a person label is given.2016-02-04 +1 copiesFebruary 04 20162016-02-04 +1 copiesFebruary 04 20162016-02-04 +1 copiesFebruary 04 20162016-02-04 +1 copiesFebruary 04 20162016-02-04 +1 copiesA man in a rust-red robe with a gold border and a long wooden bead mala stands beside a whiteboard covered in hand-drawn sketches and labels, holding a marker and speaking into a headset microphone. Behind him is a large painted backdrop of a multi-armed deity with a tall crown and necklaces, seated beside a white bull, surrounded by painted figures of seated sages with long beards. A tiger-striped cloth lies on a wooden bench at the lower left. The man is an appearance-based a person candidate with a rudraksha mala, but the face and clothing cues are not distinctive enough to confirm, so his identity is uncertain.2016-02-04 +1 copiesA man in a saffron-orange dhoti and shawl, wearing a long rudraksha mala and a beaded necklace, stands smiling beside a whiteboard on an easel. He wears a headset microphone, a white tripunda and a red bindi, and holds a marker while sketching on the board, which reads outer and inner words in marker. Behind him a large painted backdrop shows a four-armed deity seated on a white bull, with a crescent moon and a crown, holding rudraksha mala and a hand gesture, with ornate jewellery and a tiger-skin cloth in the foreground. A discourse or satsang setting with a spoken teaching session. a person: the man has a rudraksha mala and saffron clothing, a distinctive presentation cue for the page's a person label.2016-02-04 +1 copiesFebruary 04 20162016-02-04 +1 copiesFebruary 04 20162016-02-04A man in a rust-red sannyasi-style wrap with a gold border stands beside a whiteboard on an easel, smiling and gesturing toward diagrams and handwritten words. He wears a long rudraksha mala around his neck and a small microphone clipped near his face. Behind him a large painted backdrop shows a deity with a crown, multiple arms and many rudraksha malas, seated beside a white bull and surrounded by seated sages in orange. A tiger-skin cloth lies on a wooden bench at lower left. a person is shown in the foreground.2016-02-04 +2 copiesA photograph of a man in a rust-red robe with a gold-bordered shawl and a long rudraksha mala draped over his shoulders, standing beside a whiteboard on an easel. He holds a marker in one raised hand and gestures while speaking into a headset microphone, with a white tilak on his forehead. Behind him is a large painted backdrop of a multi-armed deity murti adorned with rudraksha beads and a crown, seated beside a white bull. The whiteboard shows hand-drawn circles and words including outer and inner. A tiger-striped cloth rests on a wooden bench at left. The speaker matches the probable appearance cues of Swamiji (probable), with long swept-back hair, rudraksha mala and ceremonial ornamentation, while the page supports a Kena Upanishad inauguration discourse.2016-02-04 +1 copies