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A smiling man sits on a gilded ornate throne with carved golden panels, wearing a rust-red and orange turban with a silver brooch and jewelled ornament, a red-orange cloth draped over his shoulder with gold border, and a thick brown rudraksha mala with gold necklace. He holds a silver trident in one hand and rests his other arm on his hip. Garlands of red and white flowers hang behind him. Probable Swamiji is seated here, with a distinctive turban, saffron-toned clothing and rudraksha mala cues. A partly visible figure in green and gold stands at left, and a golden lamp shape appears above. Single person visible in the central frame.

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A smiling man seated on an ornate gold throne with a red tiger-stripe cloth draped over the seat. He wears a red-orange turban with a silver ornament and red bindi, red and gold draped garment, a long rudraksha mala, and red-and-white flower garlands over the throne back. He holds a silver trident in his raised right hand and has a small microphone clipped near his face. Beside him, a partially visible deity murti in blue and pink tones with a kalasha-like object at top left. Probable Swamiji: the saffron-red turban, red draped clothing and long rudraksha mala fit the appearance cues, seated on a throne with a trident, in a satsang setting.2013-11-25November 25 20132013-11-25A smiling man sits on an ornate gold throne with a red-cushioned seat, wearing a maroon-red turban with a silver star-shaped ornament and a gold-and-pink brooch. He wears a red-orange dhoti-style wrap with a gold border, a long rudraksha-style beaded mala, and bangles on his upper arms. He holds a silver trident (trishul) in his raised right hand. Garlands of red flowers and white blossoms drape over the throne back, and a red tilak mark is on his forehead. A partially visible painted figure appears at the left edge. Appearance-based probable Swamiji cues are the turban, rudraksha mala, and saffron-red ceremonial attire seated on a throne, with the trident as a deity-associated object.2013-11-25A smiling man sits in front of an ornate gold throne with red and white floral garlands draped over its side. He wears a rust-orange turban with a jeweled brooch and a red-brown sleeveless robe with gold border, a wide brown rudraksha mala around his neck, a gold necklace, and a red bindi. A microphone is clipped near his face. Behind him stands a tall brass oil lamp and a brass bird-topped stand.2013-11-25A smiling man sits on an ornate gold throne with a red velvet cushion, decorated with red and white flower garlands. He wears a rust-red turban with a jeweled brooch and crescent ornament, a red-brown shawl over his shoulders, a long rudraksha-style brown bead mala and gold armlets, with a red bindi on his forehead and a headset microphone. Behind him stands a brass oil lamp with a lit flame and a brass bird finial on a pink and blue temple backdrop. a person is seated as the speaker; the cues are the swept turban, ornate ceremonial gold and beaded mala.2013-11-25A man seated on an ornate gold throne in front of a gold-brocade backdrop, wearing a rust-red turban with a silver ornament and a red and white flower garland, a red bindi, a rust-red and gold-bordered cloth over the shoulders, a long rudraksha mala draped down the chest, gold bangles on the upper arms, and a small headset microphone. Behind him stands a tall brass oil lamp with a lit flame, and a brass figure of a bird sits atop a stand on the left. Red and white flower garlands hang over the throne arm on the right. The seated man speaks to an audience off-frame.2013-11-25A smiling man wears a maroon and gold turban with a silver crescent ornament and a jeweled ornament at the front, a red bindi, and a small microphone clipped near his face. He has a rust-red shawl draped over bare shoulders, thick rudraksha-style beaded necklaces, a gold chain, and beaded gold armbands. Behind him, a gold-embroidered throne is decorated with red and white flower garlands, and to the left stands a brass oil lamp with a lit flame. a person: the rust-red wrap and ornate turban with jewelled and crescent adornments are consistent with the page's identification of a satsang speaker, but the face alone is not used to decide identity.2013-11-25November 25 20132013-11-25November 25 20132013-11-25November 25 20132013-11-25November 16 20132013-11-16 +1 copiesNovember 23 20132013-11-23 +1 copies