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Nithyanandapedia
A large ballroom session seen from the back of the hall, with a dense audience of several hundred people seated on chairs facing a stage. Two side screens show a figure with long dark hair, a dark crown-like headpiece and orange clothing with a red-orange cushioned seat, next to a banner reading Nithyanandam Sangha and a wall of framed red and white hangings. A figure in orange and saffron clothing sits at the centre front of the stage. Audience members wear white, yellow, red, pink and patterned saris and kurtas. Probable Swamiji is visible on the side screens, shown as a long-haired figure with orange clothing and rudraksha-style necklaces.

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December 10 20152015-12-10December 10 20152015-12-10A large seated audience fills a hall facing a central low wooden throne-like chair draped in orange cloth where a figure in saffron-orange robes sits, with attendants in white near him. Many devotees in white kurtas and saris, orange and red clothing, sit on a patterned carpet. Two large screens at the top corners show saffron-clad figures, and a banner reading Nithyananda reads on the back wall with red and gold drapes and framed portraits. A video camera is visible at the bottom edge.2015-12-12December 10 20152015-12-10Wide view of a large hotel ballroom filled with several hundred seated participants on chairs and floor cushions, most in white, cream, and saffron clothing with lanyards. At the front, a figure in orange-saffron robes stands near a small altar area with a low table and ritual items, flanked by two large screens showing images, and a banner and framed pictures hang on the back wall beneath gold chandeliers. Attire includes white kurtas, red, orange and multicoloured saris, and a few yellow garments.2015-12-10December 10 20152015-12-10A large hall filled with a seated audience of several hundred devotees facing a raised stage at a Mandala Process session. Two chandeliers hang from the ceiling and two large screens on either side show a close-up of a figure in an orange robe and tall dark crown. Behind the stage, banners, red drapes and framed pictures decorate the wall. Many attendees wear white, red, green and orange clothing and some hold their hands up. A figure seated in the centre of the stage wears an orange and red robe with a dark cap and ornate garland, appearing to be a presiding teacher, and a cameraman stands on the right side. Probable Swamiji is seated on the central stage, wearing an orange robe with a tall dark crown, and is presiding over the gathering.2015-12-10December 12 20152015-12-12 +1 copiesDecember 10 20152015-12-10A large ballroom filled with a dense seated audience, mostly facing a central stage where a figure in orange robes stands. Many attendees wear white, with some in yellow, red, and saffron garments. Two large screens on either side show the crowd, and a banner reading Nithyanandoham hangs on the back wall alongside red drapes, framed portraits, and a sign with text. Chandeliers hang from the ceiling. The scene suggests a satsang or initiation session.2015-12-10A large indoor hall packed with seated devotees on the floor and chairs, facing a central dais. A bearded man in orange and red ceremonial clothing sits at the centre of the front, with a microphone stand near him. Two large screens on either side show the same orange-clad figure, and banners and framed pictures hang on the back wall. Many participants wear white, cream and orange clothes, and a camera is visible in the bottom foreground. The setting suggests a satsang or discourse gathering.2015-12-12A wide photograph of a large ballroom filled with a seated audience, many dressed in white, with saffron and orange clothing among them. Chandeliers hang from the ceiling and two large screens on the side walls show a crowd. At the centre front, a figure in orange robes stands on a raised stage near a draped backdrop with framed pictures and red and orange cloth decorations. The scene suggests a programme session with a teacher leading a group. The swami on stage is not confidently identifiable from appearance, so no identification is made. Many people are visible, numbering well over one hundred.2015-12-10