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Nithyanandapedia
A seated man in saffron-orange robes and an orange turban with a gold ornament sits cross-legged on an ornate gold throne with carved gold lion heads on each side, draped in red velvet cushions and a striped tiger-skin cloth. He wears a long rudraksha mala and holds a white ceremonial rod, smiling broadly. Behind him a red backdrop shows a city skyline and cursive lettering. Candidate appearance matches a person, seated on the throne as presiding speaker.

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March 12 20142014-03-12March 18 20142014-03-18March 12 20142014-03-12A photograph of a smiling man seated cross-legged on an ornate gold throne carved with lion figures, flanked by two large gold lion sculptures on red tiger-striped cushions. He wears an orange-and-gold turban with a central emblem, orange and gold robes, a long rudraksha mala down his chest, and a red mark on his forehead. A striped tiger skin lies across the platform. Behind him is a red backdrop with a city skyline and white script. He is presented as the seated speaker on a throne.2014-03-18A seated man in saffron-orange robes sits cross-legged on an ornate golden throne with a carved arch, flanked by two gold lion figures and draped with a red tiger-striped cushion and tiger-skin cloth. He wears a saffron turban with a jewelled ornament, a multi-strand rudraksha mala, and a saffron shawl with gold border, smiling with bare feet visible. Behind the throne is a red backdrop with partial decorative script. A probable Swamiji candidate is present, identified only by appearance cues: saffron clothing, rudraksha mala, turban and ornamental throne seating.2014-03-28March 12 20142014-03-12 +1 copiesA man seated cross-legged on an ornate gold throne with gold lion-head armrests and red velvet cushions, draped with a tiger-skin cloth, smiling and gesturing with his right hand at a satsang. He wears saffron-orange robes with gold borders, a rudraksha mala around his neck, a white forehead marking, and a sword rests across the throne. Behind him a red banner reads Awaken and a partial portrait of a smiling figure in a red turban and saffron robes is visible. a person: long-established presentation cues include the saffron robes, rudraksha mala and ornate throne, which fit the page's a person context. Only one physical person is visible.2014-03-25A smiling man sits cross-legged on an ornate gold throne with carved lion-head armrests upholstered in red and black striped fabric, with a tiger-skin rug beneath him. He wears an orange-red turban with a jewelled ornament, an orange-red shawl over bare shoulders, a long multi-strand white and red beaded necklace, and beaded bracelets. Behind the throne a red banner shows a partial portrait of a woman in ornate red and gold clothing and a wall backdrop reads partially "wak" and "RSHAN"-type lettering. Swamiji (probable): the seated figure matches cues of a turban, orange-red robes, ornate beaded necklaces and a throne, so this is an appearance-based label only.2014-03-17A seated man in saffron-orange robes and an orange turban sits cross-legged on an ornate gold throne with carved gold lion heads on either side, draped with a striped tiger-skin cushion. He holds a white fly-whisk in his raised right hand and smiles. A red backdrop behind him shows a large portrait of a smiling man in orange, rudraksha beads, and the partial word 'wake'. Fruit sits at the lower left, and a rudraksha mala hangs across his chest with a gold necklace. Swamiji (probable): the orange robes, turban, rudraksha malas and ornate gold throne match the page's identification of Paramahamsa Nithyananda presiding over a satsang.2014-03-18March 21 20142014-03-21March 20 20142014-03-20A seated man on an ornate gold throne with carved lion heads and red velvet armrests, smiling and resting his hands on the armrests. He wears an orange-red garment with a gold border draped over one shoulder, a long rudraksha mala with large beads falling to his waist, and a white tripundra with a red dot on his forehead. He sits on a tiger-striped cloth draped over the throne. Behind him is a red backdrop with partial lettering. Both the page and the appearance of a saffron-clad figure with distinctive rudraksha and ornate throne support a probable identification as a person, seated in a presentation setting.2014-03-24