A large seated audience in white ritual clothes fills a hall with pink brick walls and orange-and-white curtains. Many attendees wear lanyards and headphones, and some hold pens and notebooks. Behind him, a man in an orange-striped shirt stands near the wall. The scene looks like a conference or session, with the audience focused toward the front. - Nithyanandapedia

Nithyanandapedia

A large seated audience in white ritual clothes fills a hall with pink brick walls and orange-and-white curtains. Many attendees wear lanyards and headphones, and some hold pens and notebooks. Behind him, a man in an orange-striped shirt stands near the wall. The scene looks like a conference or session, with the audience focused toward the front.

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A large seated audience in white ritual clothing fills an indoor hall with pink-painted block walls and orange curtains behind them. Many attendees wear rudraksha-style red and white beaded malas, and several wear over-ear headphones. In the centre, a man in a white dhoti-style garment and white shirt stands with palms pressed together in anjali, while nearby people clap and sit with hands folded. The setting resembles a satsang or convention session.

A large indoor hall with pink block walls and orange curtains at tall windows. Many seated attendees wear white clothing with rudraksha-style red and maroon neck beads and lanyards, and several wear headphones. In the centre, a man in a beige-cream textured kurta over white trousers, with a red-beaded neck cord and an event badge, stands with hands clasped in front of him. The seated crowd fills the foreground and background, with a white metal truss visible on the right side.

A seated group of devotees in a hall during a satsang, sitting on mats and cushions on the floor. Most wear white kurta-style clothing and lanyards with name badges, and several wear black headphones. A man in a green checked shirt sits in front. At the right, an older bald man wears an orange-saffron shirt and a woman in a beige sari wears a white headband. Red curtains hang in the background, with a few people standing and seated near the back.

A crowd of men in white ritual clothes fills a hall with lattice-screened windows and a white metal frame overhead. A central man in white kurta with a dark rudraksha-style mala and a small red mark on his forehead stands with palms pressed together in namaste. Beside him, a bald man in white with a lanyard and a man with a yellow lanyard and beaded mala stand among seated devotees in the foreground.

September 15 2011

A photograph of a large seated audience at a satsang hall, with many delegates in white and cream clothing wearing lanyard badges, sitting on floor cushions and mats. Several people in the front rows have hands pressed together in anjali mudra or sit in quiet meditation with eyes closed. Warm orange and red drapery forms the backdrop, and a shaft of light falls from the upper right. No speaker is clearly visible in the frame; the focus is on the assembled devotees listening to the talk.

A packed indoor satsang hall where a large seated audience of devotees fills the floor on colourful striped mats. Most men wear white dhotis and kurtas, some with saffron or red shawls, rudraksha malas and forehead marks; a few wear coloured shirts. A man in the front centre has a vibhuti or sandal mark and a rudraksha mala, and a man on the right wears a white angavastram over bare skin. Many people are seated with eyes closed or looking forward, attending a discourse. Paper name badges hang on several chests. A pink wall, a small framed picture and a stage-like backdrop appear behind the crowd, with a mounted screen at the far left. No a person candidate is clearly visible in the crowd.

2011-02-25 +1 copies

August 16 2013

June 17 2012

Article - November 26 2006

A seated audience fills a hall at a Nithyananda Dhyanapeetham-style satsang. Most men wear white kurtas and white dhotis, and several wear rudraksha malas and red or orange shawls. Many attendees wear headphones and name badges. Women in saffron, pink and green saris sit in the background. No individual is clearly identifiable as a person from appearance alone.