November 01 2010 - Nithyanandapedia

Nithyanandapedia

November 01 2010

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November 01 2010

2010-11-01 +1 copies

November 01 2010

2010-11-01 +1 copies

November 13 2010

2010-11-13 +1 copies

A man with long, swept-back dark hair sits cross-legged on an orange cushion with palms pressed together in anjali mudra and eyes closed. He wears an orange sleeveless robe and a dark rudraksha mala around his neck, with a red tilak on his forehead. Behind him, two other people in orange and white clothing sit in prayer on a sandy, stone-strewn ground near a red-orange pedestal and a red sign with white text. Swamiji (probable): the man has long swept-back hair and orange robes with a rudraksha mala, the appearance-based cues for a candidate, seen in an outdoor sitting-prayer setting.

A man with long, swept-back dark hair sits cross-legged on a mat outdoors, eyes closed and hands folded in his lap, in meditation. He wears a flowing saffron-orange wrap over his shoulders and a saffron-orange dhoti, with a long necklace of dark rudraksha beads and a red tilak on his forehead. Beside him stands a polished brass kalasha-style vessel with a handle. Behind him is a tall orange stone platform garlanded with yellow and purple flower strands. A red sign in the background reads 'This daily is undergoing an Intensive energizing process by PARAMAHAMSA NITHYANANDA for installation in our Vedic temple'. The setting is a dusty courtyard with grass patches and stone sculptures in the background.

A man sits cross-legged on a low wooden seat with a cushion, palms pressed together in anjali mudra with eyes closed in meditation or prayer. He wears a sleeveless saffron-orange robe and a long dark rudraksha mala draped over his chest, with a red bindi and white tilak on his forehead and long dark hair swept back. Behind him is a terracotta-coloured stone platform with a dark stone deity murti draped in a red and white flower garland. A brass oil lamp stands on the ground to his left, and a dark carved temple column with stacked stonework is visible at the upper left. The man has long swept-back hair, rudraksha beads and saffron clothing, matching the visible cues of the page's Swamiji claim, so the identity is probable.

March 05 2011

2011-03-05 +1 copies

A man sits cross-legged on an orange cushion atop a low wooden platform on a woven mat, palms pressed together in namaste with eyes closed. He wears a sleeveless saffron-orange cloth draped over his shoulders and a dark rudraksha mala around his neck, with a small red tilak on his forehead and his long dark hair pulled back. Flower petals in pink and yellow decorate the ground around the mat. Behind him stand grey stone sculptures, including a serpent-hooded figure, a red-and-orange shrine pillar, and green foliage in a sunlit outdoor courtyard. A brass vessel sits at the left edge. This appears to be a prayer or meditation posture in an outdoor setting. Identity is not established from appearance alone.

A man with long dark hair and a red bindi sits cross-legged in meditation with eyes closed and hands clasped in his lap, wearing a sleeveless saffron-orange robe draped over the shoulders. Behind him, a dark stone deity murti is garlanded with yellow and red flowers, set on a white tiered pedestal outdoors. A small wooden seat supports him, and an orange umbrella and red bag rest at the right edge. The man has long swept-back hair, saffron clothing and a bindi, which matches the Swamiji (probable) cues for a meditating in-person presence; the surrounding offerings are flower garlands and a stone murti.

A seated man in meditation on a wooden platform outdoors, eyes closed and hands folded in his lap. He wears a sleeveless saffron-orange garment draped over one shoulder and a long rudraksha mala of dark beads, with a red bindi on his forehead. Beside him sits a small brass kalasha-style vessel on the ground. Behind him stands a white structure garlanded with yellow and red flower strings, and ash-grey ground and other seated people in white clothes are visible at the edges. The pose and dress suggest a person in meditation rather than a named individual, and no appearance-based identification is made.

A man in saffron-orange robes sits cross-legged in meditation on an orange cushion outdoors, eyes closed, hands resting in his lap, with a red bindi on his forehead and a long rudraksha mala hanging across his chest. Beside him on the ground is a small brass vessel. Behind him, a second man in white clothes with a yellow shawl sits in meditation near a small fire of ash. a person is seated in the foreground in the saffron robes and rudraksha mala, meditating.

A seated man in orange saffron robes sits cross-legged on an orange cushion atop a low wooden platform, eyes closed in meditation with hands folded in his lap. He has long dark hair tied back, a red tilak on his forehead, and a long black rudraksha mala hanging to his waist. Behind him stands an orange stepped pedestal bearing a black stone Shivalinga draped with yellow and magenta marigold garlands. A brass kalasha sits at the lower left on a woven mat, with green plants and red soil in the foreground. The setting is outdoors among trees.