Skip to content
Nithyanandapedia
A man with long, swept-back dark hair sits cross-legged on an ornate gilded throne with carved lion-like finials and filigree backrest. He wears a green and gold silk garment with a gold border, multiple rudraksha malas around his neck and arms, and a red bindi on his forehead, with hands clasped in his lap. Behind him are garlands of red, white and yellow flowers and a colourful floral backdrop with a decorative fan-shaped ornament at the top right. The appearance matches the Swamiji (probable) with long swept-back hair, rudraksha malas and ornate silk clothing, seated on a throne as a teacher giving discourse.

More like this

Open the gallery
A seated man in lotus posture on an ornate gold-leaf throne with carved lion and foliage motifs, framed by red, yellow and white flower garlands. He wears a green and gold striped silk dhoti and shawl, a long red rudraksha-style bead mala around his neck, red bangles on his upper arms and a red bindi on his forehead, smiling with his hands resting on his knees. To the right stands a tall ceremonial flag with a red and gold embroidered design and a bird motif, beside a large flower-covered backdrop with a deity image. Probable Swamiji cues: long swept-back hair, ornate gold seat, rudraksha mala and ceremonial silk, seated as a discourse speaker. A small brass offering tray with flowers sits in front. Single person present.2011-10-29A smiling man with long dark swept-back hair sits cross-legged on a red cushioned dais in front of an ornate gold throne carved with lion motifs. He wears a green and gold silk garment with a yellow border, a long rudraksha mala necklace, matching beaded arm bands, and a red bindi. Behind him stands a floral garland backdrop in yellow, red and purple, with a decorated orange umbrella-style canopy with a bird motif and a gold kirtimukha-style banner. A deity murti image is partly visible on the right.2011-10-29A seated man in a green and gold silk sari-style wrap with yellow borders sits before an ornate gold throne with repoussé carvings. He wears a long necklace of rudraksha beads alternating with white beads, matching beaded armlets, and a red bindi on his forehead. Behind him hang a golden ceremonial staff and garlands of yellow and red flowers over a colourful floral backdrop. Swamiji (probable) is described by these appearance cues: long swept-back hair, rudraksha malas, ceremonial gold, and a throne setting; he is smiling and looking to the side during a talk.2011-10-29A man with long dark hair sits cross-legged on an ornate gold throne carved with lion figures and a red cushion, in front of a backdrop of yellow and red marigold garlands and multicoloured flower arrangements. He wears a green and gold striped silk garment over bare shoulders, with a red and orange beaded mala necklace, matching beaded bangles on his upper arms and wrists, and a red bindi on his forehead. His hands rest together in his lap. Green leaves and fruit offerings and a small gold flag-like ornament are placed nearby. The setting suggests a satsang or discourse stage.2011-10-29A man with long, swept-back dark hair sits cross-legged on an ornate gold throne-like seat, smiling, with a red bindi on his forehead. He wears a green and gold striped silk garment with a yellow border, a bright-red rudraksha mala of beads around his neck, and red bangles on his upper arms. Behind him are garlands of yellow, red and green flowers and a large embroidered orange-and-red pennant. A printed portrait of a deity, adorned with garlands, is visible on the right. Flower offerings and a small bowl lie on the red cloth before him.2011-10-29A smiling man with long, swept-back dark hair sits cross-legged on a raised dais in front of an ornate gold throne with carved lion figures and a golden arch. He wears a green and gold striped dhoti and wrap, a red bindi, a long rudraksha mala with red and gold beads, and gold armbands. Behind him are garlands of yellow and red flowers, a golden ceremonial fan and banner, and red flower petals on the dais edge. A printed , and a Nithyanandapedia source credit appears at the lower right2011-10-29October 29 20112011-10-29October 29 20112011-10-29October 29 20112011-10-29A seated man in a green and gold striped dhoti-style garment with a yellow sash sits cross-legged on a red-and-gold draped dais in front of an ornate gold throne arch decorated with lion figures and garlands of marigolds and red flowers. He wears a long rudraksha mala necklace, rudraksha armlets, and a red bindi, and smiles while looking to his right. A gold ceremonial staff with a sun-like disc stands at left and a gold banner pole at right, with orange and floral banners at the edges. The setting suggests a satsang or discourse, and a small tablet device sits near his feet. a person is identified by the rudraksha malas, ornate gold throne, and ceremonial attire; he is seated at the centre as the main speaker.2011-10-29A seated man in green and gold ceremonial garments and a red-and-gold saree-style wrap teaches in front of an ornate gold throne with carved lion figures. He wears a long rudraksha mala, a red bindi, and gold armbands, and his hands are open in a discourse gesture. Red, yellow and white flower garlands frame the throne, with gold kalasha-style finials and yellow-and-orange flags at the sides. a person is seated on the throne during a discourse.2011-10-29A man with long, swept-back dark hair sits cross-legged on an ornate gold throne with carved lion figures and a gold arched backrest, framed by garlands of yellow marigolds and red flowers. He wears a red bindi, a green and gold silk garment draped over his shoulders and wrapped around his waist, and multiple rudraksha malas including a long beaded necklace and matching bracelets on his wrists and upper arms. His hands are folded in his lap as he speaks. Behind the throne stand a gold sun-disc standard on the left and a gold ceremonial flag on the right. Red flowers lie at the base of the dais. The setting suggests a seated discourse. Appearance-based label: a person, seated on the throne in the centre of the frame.2011-10-29