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Nithyanandapedia
July 01 2017

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June 01 20172017-06-01June 01 20172017-06-01June 01 20172017-06-01July 30 20172017-07-30 +1 copiesJune 01 20172017-06-01A large indoor hall with a white tiled floor and pink walls, filled with a seated crowd of devotees dressed mostly in orange-saffron robes and white dhotis. Many wear rudraksha malas and white forehead markings, and some hold hands folded in anjali. Large screens on the back wall show colourful images of people. Foreground devotees, including young boys in orange and a child in a white and yellow outfit, face toward the front. No single person is clearly identifiable as a person in this crowd shot, so the candidate is left uncertain.2017-07-05A large seated gathering of devotees in a hall, most wearing orange-saffron robes and rudraksha malas, with white horizontal tilak marks on many foreheads. In the foreground, young men in orange cloth sit cross-legged and watch attentively. Behind them, rows of people in white clothes and orange garments fill the floor, and a stage area with white and orange chairs and framed pictures is visible at the back. No specific speaker is clearly visible in the frame, so no one is identified as a person. Many people are seated closely, forming a dense crowd.2017-07-26A large seated congregation of devotees in saffron-orange robes and rudraksha malas fills the hall, many with hands raised in añjali or palms pressed together in devotion. Some have white vibhuti or tilak marks on their foreheads, and several are bare-chested with white cloth draped over their shoulders. Behind them, a stage with large colourful banner backdrops and a red-draped table suggests a satsang or initiation session. No single figure is clearly identifiable as the a person from this distance, so no identification is made.2017-07-31 +1 copiesSeptember 13 20132013-09-13February 19 20152015-02-19 +1 copiesJuly 31 20172017-07-31 +1 copiesA large indoor hall filled with hundreds of seated devotees in saffron-orange dhotis and shawls, many with white sacred ash markings across their chests and foreheads, several wearing rudraksha malas. Most sit cross-legged on mats with hands folded in prayer, while a few young children in the foreground sit with eyes closed and hands together. Brass puja plates holding flower petals, lamps and small offerings are placed on the floor in front. Two large screens at the back display an image of a deity, and a framed picture hangs on the wall. No single presenter in ceremonial clothing can be clearly distinguished in the crowd.2017-07-02 +1 copies