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A black stone murti of Dakshinamurthi, the seated form of Shiva as teacher, stands outdoors beneath a tree with dense green leaves. The statue wears an orange and maroon wrap and a head cloth, with a long garland of yellow and red flowers draped over its shoulders and a rudraksha-style bead mala across the chest. Its raised hands hold ritual objects. The base is painted bright red, and a small stone plaque in front reads Dakshinamurthi in Kannada and English. In front stands a steel puja plate holding offerings and a small bell beside a stone pillar. No people are visible.

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June 30 20102010-06-30July 08 20102010-07-08A black stone statue of Dakshinamurthy, the seated form of Shiva as teacher, sits under a silver arch carved with floral motifs in an outdoor garden beneath a large banyan tree. The murti wears an orange-and-maroon cloth, an orange headband, and rudraksha beads, and is draped in garlands of yellow and orange marigolds with red and purple flowers. Its raised hands hold a drum and a flame, and a carved relief of seated figures appears at its base. A black pedestal with a Kannada inscription and a small white cloth offering rest at the front, with red-painted base stones below. No living people are visible.2010-08-08A black stone statue of a seated Dakshinamurti-style teacher figure under a leafy tree, wearing an orange shawl over an orange and maroon sash-draped garment and a maroon-orange turban. The statue is adorned with yellow marigold garlands and red and purple flower strands. One hand holds a drum-like object at shoulder height while another rests near the knee, and the seat rests on a carved lotus or turtle base. A small orange tilak mark is visible on the forehead. No physical people are present; the subject is a sculpted murti.2009-07-19September 29 20092009-09-29February 23 20082008-02-23A dark stone statue of a seated deity or sage stands outdoors beneath a tree canopy, framed by an ornately carved pale stone arch. The figure wears an orange-saffron cloth draped over the shoulders and an orange headwrap with a maroon band, plus a red tilak on the forehead. Garlands of yellow and purple flowers with pink blossoms hang across the chest and arms. The figure holds a trident-like staff in one hand and a rudraksha mala is visible at the waist. Bare branches and green foliage overhang the scene, with a white-walled building in the background.2008-12-10A dark stone statue of a multi-armed deity stands inside a white arched stone frame, with green leafy trees behind it. The figure wears an orange-red saffron cloth draped over the body and an orange-and-red patterned turban, with a red tilak on the forehead. Rudraksha beads hang across the chest. Garlands of yellow marigolds with pink and purple flowers drape from the shoulders to the base. The hands hold a snake-entwined staff or trident-like object and a flame-shaped emblem, and others are raised in blessing. Small carved figures appear at the base on a rock pedestal.2010-08-30A black stone murti of Dakshinamurthi stands under a carved white stone arch set against a banyan tree canopy. The figure wears an orange-saffron cloth and a multi-coloured draped headcloth with a red tilak, with a rudraksha mala across the chest. Thick garlands of red, yellow and purple flowers hang from the shoulders to the base, and red flower petals lie on the dark stone plinth. Multiple arms are raised in mudras, and a bell hangs at the left edge. No living people are visible, and the image is a photograph of a statue rather than a depiction of a person.2010-08-28A dark stone murti of a multi-armed deity stands on a black pedestal inside a white stucco arch, beneath a large banyan tree with aerial roots and green foliage. The figure wears an orange-saffron cloth draped over the body, an orange turban-like headdress, a rudraksha-style bead mala and a long garland of marigolds in orange, yellow and purple hanging to the base. Two hands hold ritual implements. Red-painted rock forms the base around a small brass lamp stand with bells and a plaque, with scattered marigold offerings on the ground. No people are visible; the scene is an outdoor shrine.2010-08-04August 08 20102010-08-08 +1 copiesJuly 08 20102010-07-08