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A seated man in saffron-orange robes and a red shawl sits on a red velvet throne with gold-embroidered trim, wearing a long beaded rudraksha-style necklace with gold ornaments and a red tilak on his forehead, smiling as he gestures. In front of him a man in white clothes bows low with his head near the seated man's lap, as in a devotional pranam. To the right a bare-chested man with a white dhoti and gold-bordered shawl and a rudraksha mala stands attentively near a red curtain. a person is the seated figure in orange robes on the throne, with long swept hair and rudraksha and gold necklaces.

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A seated figure on a plush maroon throne before a deep red velvet curtain smiles toward a bald man in white who bows low, placing his head near the seated person's hands. The seated figure wears saffron-orange robes, a saffron shawl draped over the shoulders, a dark red-orange rudraksha mala with gold-toned bead necklaces, long swept-back dark hair, and a red bindi. On the right, a standing man with greying hair wears a white dhoti with a gold border and a rudraksha mala. Swamiji (probable) appears as the seated figure with long hair, saffron robes and ornate gold-bead necklaces, seated on the throne while receiving the devotee's obeisance.2013-05-19A photograph of a seated figure with long dark hair, wearing a red-orange shawl over an orange-brown robe and a long beaded rudraksha-style mala with gold accents, with a small red bindi on the forehead, smiling as a man in a white t-shirt bends forward to drape a red shawl over his shoulders. A second man at right wears a white dhoti-style garment with a yellow border, a rudraksha mala and a red shawl draped over his arm. Behind them hangs a deep red velvet curtain, and a stack of folded red shawls sits to the side.2013-05-19May 19 20132013-05-19May 14 20132013-05-14January 13 20182018-01-13May 19 20132013-05-19A photograph of a seated man with long dark hair wearing an orange-red shawl over orange-saffron robes, a gold chain with dark beads, and a red bindi, smiling while holding his arm out. In the foreground a man in white clothing lies prostrate on the floor, and at right a bare-chested man in a white dhoti wearing a rudraksha mala reaches toward the prostrate devotee. Behind them stand a red velvet curtain, stacked folded red cloths and a gold-coloured ornament. Swamiji (probable): the seated man has long swept-back hair, saffron-orange robes, a shawl and a gold bead necklace, presented as the central figure receiving the prostration.2013-05-19A photograph of a seated figure in saffron-orange dhoti and shawl with gold trim, wearing a layered gold and beaded necklace, and a bare-chested upper body, smiling and extending his right hand to touch the forehead of a man kneeling before him. The seated figure sits on a red and gold ornate throne. The kneeling man wears a white shirt and has a mustache, with his palms raised in front. Behind them a projection screen shows a faint image and a wooden paneled wall with a small oil lamp is visible. Two people are present.2014-01-11Photograph of a seated man in a long-haired style with a swept-back bun, wearing an orange-red dhoti-style wrap and a heavy gold bead necklace, smiling as he reaches to touch the forehead of a young man in a white kurta with an orange-red sacred shawl embroidered with text. Behind them is a red draped backdrop, a golden cobra sculpture, a silver staff with a cobra-head finial, a golden lion figure at lower left and a peacock-feather fan.2014-07-23May 19 20132013-05-19A photograph in a red-draped hall: a long-haired figure in orange robes, a red shawl and a gold-bead necklace with rudraksha-style beads sits on a red velvet throne, smiling with eyes lowered, while a man in white with a red shawl bows forward toward his lap. A second man in white dhoti and shawl, with a rudraksha mala and a red-and-gold trim, stands at right adjusting red fabric. Dark red velvet drapery forms the background. The seated figure is a probable Swamiji by appearance cues: swept-back long hair, saffron-orange robes and ornate gold beads, with a bindi. Three physical people are visible.2013-05-19May 19 20132013-05-19