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A man sits on an ornate gold throne with a deep red velvet back and seat, viewed from the front. He wears a white shawl draped over his shoulders and chest and several strands of rudraksha beads around his neck, with a red bindi on his forehead and his hair swept back. A gold-framed backdrop shows a painted deity figure in the background, and a microphone and water bottle sit at the lower right. The scene appears to be a formal seated address or satsang. a person seated on the peetha, indicated by the rudraksha malas and white ceremonial shawl; no crown or saffron garments are visible.

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A man seated on an ornate gold and red throne, wearing a white dhoti-style garment draped over one shoulder and several strands of rudraksha malas around his neck. He has a red bindi and white tilak on his forehead and looks to the side. Behind him is a red backdrop with a deity-related image and a gold-framed panel. The throne has red velvet cushioning and gold carved scrollwork.2011-01-28A man seated on an ornate gold-and-red throne with carved gold scrollwork and a red velvet back and cushion. He wears a white dhoti-style wrap over bare shoulders, multiple strands of rudraksha beads, and a red bindi with white vertical tilak on his forehead. His hair is combed back and he gazes to the side. Behind him hangs a red curtain and a painted backdrop of a deity figure, with a gold emblem above the throne. A microphone stand is visible at the lower right. The seated figure is an appearance-based a person, given the throne, rudraksha malas, and white wrap, though the face and cues are not distinctive enough for certainty.2011-01-28 +1 copiesA man seated on an ornate gilded throne with a red cushioned back, centred in the frame. He wears a white dhoti-style garment draped over one shoulder, multiple strands of rudraksha beads around his neck, and a red bindi with white marks on his forehead. Behind him hangs a large backdrop showing a deity figure in red and blue robes and a shrine-like setting, with a microphone visible at the lower right. The swami's appearance matches the presentation of a person, with rudraksha malas and a gilded seat, but the cues are limited, so the identification is uncertain.2011-01-28A man sits on an ornate gold throne with a red cushioned seat and back, wearing a white dhoti-style cloth draped over his shoulder and multiple strands of rudraksha beads around his neck, with a red bindi on his forehead. Behind him hangs a large backdrop of temple imagery in red and gold, with a small deity murti in an arched niche to the right. A microphone and a water bottle are visible at the lower right.2011-01-28 +1 copiesA man with short dark hair and a red bindi with white tilak sits on an ornate gold throne with a red velvet back and seat. He wears a white unstitched cloth draped over his left shoulder and multiple strands of brown rudraksha beads around his neck. Behind him a red curtain and a partial gold deity image or decorative panel are visible. A small black microphone stand sits at the lower right edge. a person: the seated figure has a compatible presentation with rudraksha malas and a throne setting, though the cues are limited, so identity is uncertain.2011-01-28January 28 20112011-01-28 +1 copiesA man seated on an ornate gilded throne with a red cushioned back and seat. He wears a white unstitched cloth draped over his bare shoulder and multiple strands of rudraksha beads around his neck, with a red tilak on his forehead. Behind him stand large painted or printed backdrops of a deity and red drapery, and a gilded shrine-style arch appears at the right edge.2011-01-28January 28 20112011-01-28 +1 copiesA man with short dark hair and a red bindi on his forehead sits on an ornate gilded throne with a red velvet seat back and a carved crest at the top. He wears a white dhoti-style wrap over his shoulder and several strands of brown rudraksha beads around his neck. Behind him hangs a large backdrop with red drapes and a painted deity figure, and a garlanded framed picture is visible at the right edge. A small bird logo appears in the upper left corner. a person cues are not strong enough to confirm identity, so the seated figure is described by role as a man seated on a throne during a teaching setting.2011-01-28January 28 20112011-01-28A seated man sits centrally on an ornate gold throne with a deep red velvet cushion and back panel. He wears a plain white dhoti-style wrap over his shoulder and bare upper body, a long multi-strand rudraksha mala hangs to his chest, and a red bindi marks his forehead. Behind him a large painted backdrop shows a deity figure with garlands, flanked by gilded temple columns, a gold canopy with hanging tassels, and a small shrine niche on the right. A lit oil lamp stand and a microphone with a water bottle sit at the lower edge, indicating a seated discourse setting.2011-01-28A man sits on an ornate gold throne with a red velvet seat and back, in front of a backdrop showing a large painted figure in a blue and red garment and a gilded temple-style doorway on the right. He wears a plain white dhoti-style cloth draped over one shoulder, a dark red bindi on his forehead, and multiple strands of rudraksha beads around his neck. A microphone stands in front of him.2011-01-28 +1 copies