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Nithyanandapedia
A seated man with long dark hair wears an orange saffron robe, a dark rudraksha mala necklace and a red tilak on his forehead, eyes closed in meditation with hands folded in his lap on an orange cushion. A brass kalasha-style vessel sits on a woven mat beside him. Behind him, several men in white dhotis and white shawls sit in a row on a sandy open-air ground, one wearing a yellow shawl, with a palm-lined compound and a white building in the background. Sitting in meditation.

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Outdoors near a white shrine decorated with a marigold garland, a man with long dark hair sits cross-legged on an orange cushion on a wooden platform, eyes closed and hands folded, wearing an orange sleeveless robe, a rudraksha mala and a red mark on the forehead. Behind him a younger man in white with a yellow shawl and forehead marking tends a fire pit of ash and embers, while another seated man in white with a rudraksha mala sits further back. A brass kalasha stands in front. Appearance-based candidate: a person, seated in meditation during a fire ritual, with the orange robe and rudraksha cues. Smoke and palms fill the background.2010-07-11Outdoor photo of a man seated cross-legged on a low wooden platform with eyes closed and hands folded in his lap, meditating. He wears a flowing saffron-orange robe draped over one shoulder and a long black rudraksha mala necklace; long dark hair falls to his shoulders and a red tilak marks his forehead. Beside him on the platform sits a brass kalasha-style pot with a long handle. Two men in white dhotis sit behind him in meditation, one in a white shirt with a yellow shawl, one with a shaved head and sacred thread. Behind them are a bamboo fence, a white building with a corrugated roof, palm trees, and a small deity murti statue on the right. The ground is bare earth with scattered charred wood and ash.2010-09-12A photograph of an outdoor ashram scene. A man in an orange sleeveless robe with a dark rudraksha mala sits cross-legged on an orange cushion atop a low wooden seat, hands folded, eyes closed, with long swept-back dark hair. Before him on a blue mat sits a brass kettle-shaped vessel. Three other men in white dhotis and yellow shawls sit in meditation behind and beside him on the sandy ground, with a row of small grey stone deity figures and a wooden stack in the background, plus an orange-walled building and palm trees.2010-08-30Outdoor meditation scene with palm trees and a white building behind. A man in orange robes with long swept-back dark hair, a red bindi and a long dark rudraksha mala sits in lotus posture on an orange cushion, eyes closed, hands in his lap. Beside him on the mat is a brass kalasha-style pot. Behind him, several men in white dhotis and shawls sit in meditation on mats, one in a yellow shawl, others with shaved heads. The ground is dirt with gravel-filled trenches.2010-09-18August 03 20102010-08-03A man in an orange saffron sleeveless robe and a long rudraksha mala sits cross-legged on an orange mat in a meditative posture with eyes closed and hands folded in his lap. He has long swept-back dark hair, a white vibhuti line and a red tilak on his forehead. Behind him, several men in white kurtas with yellow shawls sit on the ground, some with heads bowed. A brass vessel is visible at the lower left, and white buildings and palm trees stand in the background.2010-09-07August 16 20102010-08-16Outdoor photo of a seated sadhu in saffron-orange robes with a matching hood draped over his head, a rudraksha mala around his neck, and a vibhuti or tilak mark on his forehead, eyes closed in meditation on a low wooden seat. Beside him stands a small brass vessel with a handled spout, and grey ash or fire remains lie on the ground. Behind him, several men in white dhotis and kurtas sit cross-legged on the bare earth in meditation, one wearing an orange scarf, with a white stone platform at the left and green palm foliage and a low wall behind them. Smoke rises in the background. The yellow-clad figure at the far right edge is partly visible.2010-07-29A man with long dark hair and a red tilak on his forehead sits cross-legged on a raised mat outdoors with eyes closed and hands folded in his lap, meditating. He wears a saffron-orange robe draped over one shoulder and a long black rudraksha mala around his neck. Two other men in white ritual clothes sit on mats behind him on sandy ground, one with a yellow shawl and one with a red-and-white beaded necklace. A brass kalasha-style pot sits in front of him. Behind them are a bamboo fence, a white building with a green roof, palm trees, and a stone statue of a seated deity murti at right. Scattered burnt wood and ash lie near the mats. Swamiji (probable): the seated saffron-robed man with long hair, rudraksha mala and tilak matches the page's description of Swamiji at this event.2010-09-12August 03 20102010-08-03A photograph of an outdoor ritual on a sandy ground beside a palm grove. In the foreground, a man with long, swept-back dark hair and a vertical tilak sits cross-legged in meditation on a folded mat, eyes closed and hands folded in his lap, wearing a saffron-orange sleeveless wrap and a long dark rudraksha mala. A brass vessel sits on the mat beside him. Behind him, several men in white dhotis and yellow shoulder cloths sit in rows, and a man in an orange robe sits among them. A thin smoke trail rises from a fire area near seated figures, and small stone deity murtis stand along a low wall. An orange-walled building is visible to the right. a person appears as the central meditating figure.2010-09-02A photograph of a seated man in a sleeveless saffron-orange garment with a long dark rudraksha mala, eyes closed, palms resting in his lap, meditating on an orange cushion on a low wooden platform. A brass vessel with a handle sits in the lower foreground. Behind him, three or more men in white dhotis and shawls sit cross-legged on bare earth, with small fire embers or ash visible on the ground. A row of stone deity murtis stands against an orange-painted building with a corrugated roof, and green shrubs and palm trees fill the background.2010-09-16