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Nithyanandapedia
June 10 2014

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September 23 20132013-09-23July 20 20132013-07-20A framed portrait labelled "PARAMAHAMSA NITHYANANDA" sits centred on an ornate gold throne-like peetha with carved lion-head arms and a tiger-skin seat cushion. The portrait shows a smiling man in an orange turban and orange shawl with a red tilak on his forehead. Brass oil lamps and bells hang on dark stone-patterned walls, and a small arrangement of white flowers lies at the base of the seat. No physical people are present.2013-09-22A framed portrait labelled "PARAMAHAMSA NITHYANANDA" sits on an ornate gilded throne with a tiger-striped cushion, flanked by brass hanging lamps and bells. The portrait shows a smiling man in an orange turban and orange robe with a red bindi, and his long dark hair is visible. Gold-painted carved panels frame the throne, and colourful painted deity statues stand on either side of the niche. No living people are visible in the scene.2013-07-10A golden ornate throne stands empty with a framed portrait placed on its back panel, labelled "PARAMAHAMSA NITHYANANDA" on the printed caption. The portrait shows a smiling man in an orange turban and orange robe with a red bindi. Below it sit a cushion and a tiger-striped cloth draped over the seat, with a small red floral offering. Brass hanging oil lamps flank both sides of the throne against a dark wall with rows of small lamps.2013-09-25A golden ornate throne draped with a tiger-striped cloth and tan cushions with red armrest trim sits empty, centred under a large framed portrait of a smiling man wearing an orange turban with a red bindi, orange shawl and saffron garments. Brass oil lamps hang on chains and bells dangle beside the throne, with more brass lamps on either side. Dark backdrop with small lights. The portrait is captioned PARAMAHAMSA NITHYANANDA. The throne is unoccupied, so no physical people are visible.2013-09-18A framed portrait labelled "PARAMAHAMSA NITHYANANDA" sits on a golden throne with ornate carved backrest and lion-face armrests, draped over a tiger-striped cushion. The portrait shows a smiling man in an orange turban and orange shawl with a red bindi, shown as a printed depiction rather than a physical person. Flanking the throne are painted deity statues with raised arms holding a flaming lamp and a conch-like object. Hanging brass oil lamps and dark beaded strings surround the dark stone wall behind the throne, which is the main focus of the image.2014-08-08A framed portrait of a smiling man in orange and saffron clothing is displayed on an ornate golden throne against a black backdrop. He wears an orange turban with a red dot on his forehead and an orange shawl. The throne has carved gold lion-head and floral motifs, a tiger-striped seat cushion, and tan armrests with orange bands. Hanging brass oil lamps on chains and brass bells flank the throne. A printed caption on the frame reads PARAMAHAMSA NITHYANANDA. The image is a depiction on a portrait, not a person physically present.2013-10-25July 16 20132013-07-16July 07 20142014-07-07 +1 copiesA framed portrait photograph of a smiling man in an orange-saffron turban and orange-yellow shawl, with a red bindi, sits centred on an ornate gilded throne-like frame with brass bells and chains hanging beside it. The framed print is captioned "PARAMAHAMSA NITHYANANDA" along its bottom edge. The portrait rests on a tiger-striped cushioned seat, flanked by painted deity statues with raised hands on red and orange side panels. No physical people are present; the only human figure is the printed portrait.2013-07-10A framed portrait labelled "PARAMAHAMSA NITHYANANDA" sits on a gilded ornate throne-like seat (peetha) inside a temple shrine. The portrait shows a smiling man with a saffron-orange turban, a red bindi, and orange-saffron shawl. Brass oil lamps (lamps), hanging bells, and a long rudraksha-style string of lamps decorate the dark wall behind; gilded lion-shaped armrests flank the seat, and a garland of yellow flowers lies at its base. At the left edge, a painted figure holds a flaming lamp. No live people are visible.2013-10-22