July 01 2015 - Nithyanandapedia

Nithyanandapedia

July 01 2015

More like this

Open the gallery

Photograph of an seated audience in a bright hall with cream tiled floor, most people on red-cushioned black plastic chairs facing away from the camera toward an unseen speaker. Foreground: a man in white kurta with wristwatch and beard, beside a man in white shirt with a visitor badge, then a man in a purple polo shirt with a yellow cloth at his waist and black trousers, and a barefoot man in a light blue shirt and olive trousers. Further back a man in an orange-red shirt with a red scarf and others in white and pastel clothes. No speaker or a person is visible in the frame.

June 17 2012

A photograph of a seated congregation during a satsang or meditation session, with many men sitting cross-legged in rows and most with eyes closed. Several wear white shirts and dhotis, one in a white kurta with hands pressed together in namaste at left, and others in dark shirts or colourful t-shirts. Many have tilak or vibhuti marks on their foreheads and rudraksha malas around their necks. Yellow-orange and cream walls and a pillar frame the hall. No figure is clearly identifiable as a person; the front-row men appear to be devotees.

2012-05-20 +1 copies

March 03 2013

A seated audience at a satsang listens attentively in rows of cushioned chairs. Most men wear white kurta or shirts and cream trousers with red-and-maroon shawls draped over their shoulders. A man on the left wears glasses, a white kurta and a beaded mala, and another in the foreground has his arms crossed. Several attendees wear lanyard badges. Behind them, a framed photo and a wall of printed posters fill the background, and a saffron-robed figure appears in a picture at the upper right. No speaker's face is shown, and no one in the scene is identified.

A large indoor satsang gathering of seated men and women in white clothes, many wearing lanyard ID badges and sitting cross-legged on a tiled floor. In the foreground a bald man with an orange-saffron cloth draped over his shoulder and gold-bordered white dhotis sits among devotees. A video camera on a tripod stands at the upper centre, and a wall with a small framed artwork and a wooden door is visible at the back. Attendees appear attentive, facing toward the front of the room. No clearly identifiable a person figure is visible in frame.

A large seated audience at a satsang-style gathering, with men in plain white kurtas and dhotis sitting cross-legged on a red floor mat. Some hold papers or booklets, and yellow pole-like railings separate rows. Several women in white and cream saris sit in the background, and a few wear orange or yellow garments. Most faces show calm attention toward the front. Visible name badges hang from some shirts. Multiple people are fully or partially visible, with a bald man in the foreground and a man with a clipboard-like sheet near the center.

Article - November 26 2006

June 22 2008

A seated congregation of men fills a hall for a satsang, with rows of devotees sitting on the floor in front of the viewer. Most wear white shirts and white dhotis, while one man in the foreground wears a rust-brown shirt and another in the middle wears a blue-and-white checked shirt. Several men have sacred ash or tilak marks on their foreheads. A woman in a red and orange sari sits near the left edge behind metal stanchions, and red plastic chairs line the back of the room alongside a blue chair on the right. The scene is a crowded, attentive audience during a discourse.

2012-05-28 +1 copies

A photograph of a seated audience at a Life Bliss Engineering program session in a bright hall with pale pink walls and red curtains. Rows of men, mostly shaved-headed, sit in plastic chairs wearing white and grey clothing, many with rudraksha malas around their necks. One man in the foreground wears a grey t-shirt, white trousers and a yellow-orange mala, and a man beside him wears a blue shirt. A man in a green shirt and women with grey hair sit further back. Water bottles and a whiteboard are visible at the edges.

December 17 2016