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Nithyanandapedia
July 21 2015

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A figure in saffron-orange robes and a matching orange turban sits cross-legged on an ornate gold throne with red cushions on a stage. The figure has palms pressed together in namaskar, wears a rudraksha mala and a gold-coloured necklace, and has a red and gold sash. A gold trident stands beside the throne. Behind is a blue-purple backdrop with a starry sky and a large Shiva lingam-shaped motif with three horizontal white bands and a red disc. A white sofa with water bottles and a red-and-white patterned rug sit on the stage. Swamiji (probable) appears as the seated figure, based on the saffron clothing, turban, rudraksha mala and ceremonial throne.2015-07-21A man in saffron-orange robes and an orange turban sits cross-legged on an ornate gold throne with a carved arched back on a stage. He wears a rudraksha mala and a gold-toned ceremonial necklace, holds his hands in a mudra, and rests on a small red cushion. A gold trident leans beside the throne. Behind him a backdrop shows a starry blue sky with a lingam-shaped form bearing three horizontal white lines and a red disc. A white sofa with water bottles and a red-and-cream rug sit to the left. Swamiji (probable) is in the seated central position, apparent from the saffron robes, orange turban, rudraksha mala and gold ornamentation.2015-07-21A seated man in orange-saffron robes and a matching orange turban sits on an ornate gold throne with carved lion-head armrests and red cushions, set on a red carpet. He wears a long gold necklace and a rudraksha-style mala and smiles with hands resting on the armrests. Behind him a large grey backdrop shows a trident with flames and a dark silhouette. Swamiji (probable): the orange robes, turban, gold necklace and mala form a distinctive ceremonial presentation on the throne, matching the page's discourse context.2015-08-02A seated man in saffron-orange robes and a matching orange turban sits on an ornate gold throne with red cushions and carved lion-head armrests on a red stage. A long gold chain and a beaded rudraksha-style mala hang on his chest. Behind him a backdrop shows a glowing fiery trident and a shadowy silhouette of a standing deity figure, with swirling white light lines. The throne sits on a red carpet and a small patterned rug.2015-08-02October 19 20112011-10-19A photograph of a seated figure on an ornate silver throne (peetha) with a carved arched back, framed by a glowing backdrop of snowy mountain imagery. The figure wears saffron/orange robes and a white floral garland, and sits on a red patterned rug beside a silver trident (trishul) with a dark tassel. A tall stone-blue backdrop and a red curtain edge the stage. The figure appears to be a statue or depiction rather than a living person, given the sculpted-looking stillness and the throne display, so it is not a physical person for counting. a person identity cannot be confirmed from appearance alone.2017-09-22A seated figure in saffron-orange robes sits on an ornate silver-and-gold throne with carved lion-footed legs and a tall arched backrest. A white flower garland hangs around the figure's neck, and a bejeweled trident stands to the left. Beside the throne is a patterned red rug and a small carved footstool. The backdrop is a blue-white projection of snowy mountains, and a red curtain edges the right side of the stage. The figure is only a statue or a life-size depiction in an unclear form, not an identifiable living person; no physical audience is visible.2017-09-22May 12 20182018-05-12June 21 20152015-06-21 +1 copiesJuly 01 20152015-07-01May 10 20152015-05-10A seated figure sits on an ornate gilded golden throne with a matching golden canopy above, on a stage with an orange-draped platform. The figure has long dark hair, wears orange-saffron robes and a red-and-orange beaded mala, and holds palms together in namaskar. A microphone stands in front. Brass oil lamps flank the throne, and a backdrop shows a stone temple gateway with columns and red curtains. Probable Swamiji (long dark hair, saffron robes, mala, seated on throne) at a satsang discourse.2011-01-29