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Nithyanandapedia
A man seated on an ornate gold throne with a red cushion, wearing a sleeveless orange saffron wrap and a long necklace of dark rudraksha beads. He has long dark swept-back hair, a red bindi and a vertical white tilak on his forehead, and his hands rest together in his lap. The style suggests a seated satsang or discourse setting. Swamiji (probable): long swept-back hair, saffron clothing and rudraksha mala, seated on a throne. A microphone stand is visible at the right edge.

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A man with long swept-back dark hair sits on an ornate gold throne with a red cushion, speaking and gesturing with one open hand. He wears a sleeveless saffron-orange cloth draped over his body and a long necklace of dark rudraksha beads, with a red tilak mark on his forehead. The gilded carved backrest and microphone at the edge suggest a satsang discourse. Swamiji (probable): the long hair, saffron clothing, rudraksha mala and seated throne position match the candidate's distinctive presentation, so this is an in-person appearance.2010-09-05A man seated on an ornate gold-and-red throne, wearing an orange-saffron shawl draped over his body and a long rudraksha mala of dark beads, with a red bindi on his forehead. His hands are folded in his lap in a meditative gesture and he gazes off to the side with a slight smile. Behind him is a gilded, carved throne back and a garlanded background with pink flowers. a person cues: orange-saffron clothing, rudraksha mala, and seated on a throne. Single physical person in the scene.2010-08-09A man with long dark hair sits with eyes closed in meditation on an ornate golden throne with a red cushion. He wears an orange saffron shawl over his shoulders and a long rudraksha mala reaching to his lap, with a red tilak on his forehead, hands folded in his lap. Only one physical person is visible.2010-10-06A seated man with long dark hair wears a saffron-orange sleeveless wrap and a long rudraksha mala of dark seed beads, with a red kumkum mark on his forehead. He sits on a red cushioned seat set within an ornate gold repoussé backdrop, with a microphone visible at the right edge, and his hands rest folded in his lap as he speaks to an unseen audience.2010-09-05A seated man with eyes closed in meditation sits before an ornate gold-and-red throne with carved floral patterns. He wears orange saffron cloth draped over his body, long rudraksha mala beads, and white flower garlands across his chest. He has long swept-back dark hair and a red bindi on his forehead, with hands folded in his lap. The page-level description suggests this is a Swamiji (probable) figure at a satsang, based on the long swept-back hair, saffron clothing, rudraksha mala and ornate throne cues.2010-09-14A man with long, swept-back dark hair and a red bindi sits on an ornate gilded throne with a red cushioned backrest, speaking into a gooseneck microphone. He wears a sleeveless orange saffron garment draped over his shoulders and a long rudraksha mala of dark seeds reaching his waist, his hands resting folded in his lap. The Swamiji (probable) cues are the long hair, orange saffron clothing, rudraksha mala and the throne setting, so the candidate is. A gold-embossed backdrop with carved floral and scrollwork fills the background.2010-09-05A seated man in saffron-orange sleeveless robes and a long rudraksha mala sits on an ornate gold-and-red throne with a black gooseneck microphone in front of him. He wears a red tilak on his forehead, holds the mala beads in one hand, and smiles toward the camera. The gilded carved backrest dominates the background. Appearance cues are consistent with the page's a person claim: saffron clothing, rudraksha mala and throne, though the face itself is not used for identification.2010-09-22A seated man in orange saffron robes sits on an ornate gold throne with a red cushioned back and carved floral and scroll patterns. He wears a long rudraksha mala draped over one shoulder, has a red tilak mark on his forehead, and rests his hands together in his lap. A black microphone stand is in front of him. a person: the saffron robe, rudraksha mala and ornate throne setting fit the page's claim, and his face is not used for identification. Behind him a pink fabric hangs at the upper left.2010-09-22A man sits on an ornate gold throne with carved floral and scroll patterns and a red cushion behind him. He has long, swept-back dark hair, a red bindi on his forehead, and wears a saffron-orange garment draped over one shoulder. Ornate gold necklaces and a rudraksha-style bead mala hang on his chest. A microphone on a black stand is near him, and he holds a clear clipboard with papers on his lap. He looks off to one side.2011-01-23 +1 copiesA seated man with long dark hair and a red bindi, eyes closed and hands clasped in his lap, sits on an ornate gilded throne with a red cushioned back. He wears an orange-saffron shawl over an orange garment with a yellow sleeveless undershirt, and a long necklace of dark rudraksha beads. The carved gold throne with scrolled floral and lion-face motifs frames him, with blurred pink and white floral decorations behind. The scene suggests a seated meditation or satsang, and the man is the only physical person visible.2010-09-21A photograph of a seated man in a saffron-orange sleeveless wrap, wearing a long rudraksha mala with dark beads that hangs to his lap and gripping the beads in his hands. He sits on an ornate gold throne with a red cushioned seat and a gold-embossed backrest, with a black microphone on a stand near his face. He has a red bindi on his forehead and smooth dark hair, and appears to be giving a talk. a person: the orange wrap, rudraksha mala and ornate throne are cues for the presenter, shown here seated and speaking.2010-09-22A seated man in saffron-orange robes sits on an ornate gold throne with a red cushioned back, smiling slightly. He wears a long rudraksha mala with dark beads and a red kumkum mark on his forehead, with his hands resting together in his lap. A black microphone on a gooseneck stand is in front of him. Behind him, pink and magenta drapery is partly visible.2010-09-22