January 19 2013 - Nithyanandapedia

Nithyanandapedia

January 19 2013

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A large hall with a pale floor and cream draped ceiling, lined with tall decorative pillars wrapped in coloured geometric patterns with orange tassels. Many seated attendees fill the floor on orange and blue mats and red chairs toward the back, most in white kurtas and shirts, some wearing name badges on lanyards. A few people in the front left wear saffron and yellow clothing. At the far back, a dais area holds a few figures in white near a small table. Several people in the foreground sit on the floor facing the stage, and a camera on a tripod stands at the left edge.

October 22 2014

2014-10-22 +1 copies

Wide view of a large hall during a seated satsang with a crowd of several hundred devotees sitting cross-legged on mats. In the foreground, men wear saffron-orange and maroon dhotis with white cloth over their shoulders, some with white sandalwood or ash markings on their foreheads and arms; a bald man with white tilaka stripes sits with his hand to his chin. Others wear all-white dhotis and shirts, and a few children sit among the rows. Tall cylindrical banners with blue, red and yellow geometric patterns and orange tassels hang from the white draped ceiling along the hall. A small brass vessel sits on the floor near the front row. No clearly identifiable a person figure is visible in this view, and the people are shown from the back and side.

A large hall with a white draped ceiling and hanging colourful cylindrical decorations with orange tassels. Many men wearing white dhotis and white shirts sit cross-legged on orange and red mats across a polished floor, with some holding notebooks or writing material. Trays of offerings, fruit, and small plates lie on the floor near the front rows. Rows of seated participants extend toward a stage at the back, and a single orange-draped chair sits at the right edge. The scene suggests a seated gathering of devotees during a satsang session.

2011-02-27 +1 copies

A large indoor hall during a seated satsang gathering, with a crowd of devotees sitting cross-legged on orange and brown mats across a pale tiled floor. Most wear white dhoti-style garments and some have white shirts and sacred threads. Overhead a white draped ceiling is hung with tall striped cylindrical banners in red, yellow, blue and green with orange tassels. Pink walls, windows and ceiling fans surround the room, and an orange-clad figure sits at the right edge near the front. Brass plates and offerings sit on the floor near the front row.

A large hall with a white ceiling and hanging colourful cloth banners in yellow, orange, blue and green. Many men in white dhotis and white shirts sit cross-legged on mats and cushions, most wearing lanyard badges and some holding papers, facing forward toward an unseen speaker. Some sit in white plastic chairs on the right. A framed devotional picture hangs on the left wall, and a wall clock and notice board are visible on the right. A few orange and saffron-clothed people sit in the back rows. The scene resembles a seated meditation or convention session, with the crowd of attendees dressed in white.

A large hall with a white tiled ceiling and fluorescent lights holds a seated audience of many men in white shirts and white dhotis, most wearing red-and-white or brown rudraksha-style neck garlands. They sit cross-legged on red and peach mats, with yellow notebooks and blue folders on the floor. Red curtains and framed photographs decorate the walls, and a distant small figure in orange robes sits near the front, with golden ritual objects visible beyond. The scene looks like a meditation or satsang session.

A large indoor hall packed with hundreds of seated devotees, mostly men in white dhotis and white shirts, many wearing red or orange shawls and rudraksha or prayer beads, with lanyard badges around their necks. Many sit cross-legged with eyes closed, appearing absorbed in meditation or listening. A camera on a tripod stands at the left edge, and wall displays and framed panels line the back wall. No individual is clearly identifiable as the speaker in view, so no a person candidate is established.

December 14 2009

January 02 2010

2010-01-02 +1 copies

A wide indoor hall with cream walls and red curtains holds a seated assembly of devotees on mats across a polished floor. Framed portraits hang along the back wall above the windows, and a small stage with a seated figure is visible at the far end. In the foreground, several men wear white dhotis with saffron-bordered shawls and orange robes, some with rudraksha malas, and one man in a red top sits on a blue mat. Plates of food and small packets sit before the front row.

A large seated congregation of men fills a white-roofed hall at an ashram session. Most wear white dhotis and white shirts with lanyards and identification badges, sitting cross-legged on blue and red patterned mats. Some have hands in meditation mudra on their knees. Above them hang tall cylindrical banners with geometric patterns in yellow, orange and blue, and orange cloth drapes. At the back wall a painted deity scene and a purple banner reading a session title are visible. Bookshelves stand along one side. The number of visible people is well above one hundred.