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A white marble statue of a seated sage in saffron-orange robes and an orange head wrap, with a rudraksha mala draped at the neck and one hand raised in blessing. Behind it stands an ornate deity murti draped in a maroon and gold garment, with heavy gold and jewelled necklaces and a magenta and yellow marigold garland. Brass oil lamps, a brass cup and offering bowls sit in the foreground. The statue is a depiction, not a living person.

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A white marble statue of a seated sage in saffron-orange robes and a matching orange head cloth, with a rudraksha mala around the neck and a red mark on the forehead, raises its right hand in blessing. Behind it stands an ornate deity murti draped in a maroon cloth, adorned with gold and jewelled necklaces and a large bejewelled pendant, framed by garlands of yellow and magenta flowers. Brass lamps and bowls sit in front on a red and gold cloth. No living people are visible.2010-10-30 +1 copiesA white marble statue of a seated sage in saffron-orange robes and an orange head wrap, with a red-brown rudraksha mala and a red tilak on the forehead, raises one palm in blessing. Behind it, a deity murti is dressed in a maroon garment with heavy gold and jewelled necklaces and ornaments, framed by pink and yellow marigold garlands. Brass oil lamps and a brass bowl sit on a white pedestal in front, with a small white ceremonial object beside them. No living people are visible. The statue is a depiction, and the a person label remains unsure because the figure is a statue with no clear appearance-based cues beyond ordinary ritual dress.2010-10-30 +1 copiesA white marble statue of a seated figure in an orange saffron robe and orange head wrap, with a rudraksha mala around the neck and a raised hand in abhaya-mudra gesture. Brass oil lamps and a brass pot stand beside it, with marigold and red flower garlands and an ornate jewelled necklace draped on a dark velvet backdrop. The statue is a depiction, not a living person, so no physical people are present.2010-11-03A white marble statue of a seated figure in an orange saffron robe and orange head wrap with a red tilak mark, raising one hand in blessing and holding a rudraksha mala around the neck. The statue is adorned with an ornate jewelled necklace and a dark maroon velvet covering with silver embellishments. Marigold and red flower garlands hang behind it, with brass oil lamps and a brass vessel placed in front on a stand. Background shows blurred greenery and a red structure. No physical people are visible; this is a statue depiction.2010-11-03December 19 20102010-12-19 +1 copiesA white marble statue of a seated saint in an orange saffron robe with a matching orange turban and a small red bindi, raising its right hand in blessing. A black and gold beaded mala hangs at its chest. It sits on a white pedestal surrounded by yellow and red marigold garlands, with a brass oil lamp to the left and a brass kalasha-style vessel in the foreground beside green leaves. Behind it are draped red and gold brocade cloths with silver embroidery and white fabric. The statue is a depiction and no living people are visible.2010-11-09A white marble statue of a seated guru figure with a smiling face and raised right hand in a blessing gesture. The figure wears an orange saffron turban and orange draped robe with a rudraksha mala around the neck and a pendant. Behind it on the left is a deity or ceremonial display draped in dark maroon fabric adorned with heavy silver and gold necklaces. Brass oil lamps stand in front, a white flower sits beside the statue, and a red and gold silk cloth lies at left. The statue is a depiction, not a physical person, so no people are visible.2012-02-10A white marble statue of a seated sage in an orange saffron robe with gold border and an orange turban, right hand raised in abhaya mudra blessing gesture, wearing a black and gold rudraksha-style mala. A green silk cloth with gold border is folded on a brass tray before him, with white cloth beside it. Behind him is an ornate diamond-style necklace and jewelled garment on a dark velvet backdrop, with a garland of yellow and purple marigolds above. Brass lamps and bowls sit at the sides within a temple-like setting. This is a statue, not a living person, so the swamiji field is depiction only if the appearance cues qualify; the statue shows saffron clothing, a turban and a mala, which are distinctive, so it is treated as a probable depiction.2010-12-19 +1 copiesA white marble statue of a seated sannyasi in orange robes and an orange head wrap is the central subject, raising its right hand in blessing while resting its left hand on its knee. A rudraksha mala hangs at its neck. Long garlands of yellow marigolds and purple flowers drape around it. Behind it stand ornate gold metalwork panels, a golden throne-like seat and red cloth, with gold lamp stands at the sides. The statue is a depiction, not a living person, so no physical people are present.2010-10-12November 02 20102010-11-02A white marble statue of a seated figure in orange saffron robes and an orange turban, with a rudraksha mala around the neck, raises one hand in blessing. Brass oil lamps, a brass bowl and a silver-lidded vessel stand before it. Behind it, a draped white cloth with a maroon velvet panel displays an ornate silver and jewelled necklace, and yellow and purple flower garlands hang nearby. The setting suggests a temple puja arrangement with a folded cloth offering. No living people are visible.2010-11-02A white marble statue seated in a golden throne, dressed in orange silk robes with a saffron head wrap, a rudraksha mala around its neck, and a raised right hand in blessing. Garlands of yellow marigolds and purple flowers hang from the throne and drape across the figure. Behind it stand ornate gold and brass shrine fixtures, red cloth and a gilded kalasha-style finial, with brass lamp stands on either side. The statue is a depiction of a guru figure, not a living person; no living people are visible.2010-10-12