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Nithyanandapedia
A man in orange sannyasi robes sits cross-legged on an orange cushion set on a low wooden platform, with a brass kettle-shaped vessel with a spout in the foreground on a woven mat. He has a dark topknot, a red tilak on his forehead, and his eyes are closed as he extends one hand outward, palm down, in a gesture. Behind him are a corrugated roof, a bamboo fence, a stack of firewood and a blurred garden with a stone figure at right. Swamiji (probable): the long swept-back hair, orange saffron robes and sannyasi attire match the page's claim, though the appearance is only partially clear, so the identification is an appearance-based candidate.

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A seated man in an orange sleeveless garment sits on an orange cushion on a low wooden platform, palms pressed together in namaste with eyes closed. He has dark hair tied back and a red tilak on his forehead. In front of him on a woven mat stands a polished brass oil lamp with a spout and handle. Behind him are a white building with a green corrugated roof, a bamboo fence, a pile of wooden planks and a blue-and-orange flag on a red pole.2010-10-13A man with long dark hair tied back sits cross-legged on an orange cushion placed on a low wooden platform, wearing an orange sleeveless wrap and a red tilak on his forehead. His eyes are closed and one hand is raised in front of him while the other rests on his knee. A brass kalasha-style vessel with a spout sits on a woven mat in the foreground. Behind him are stacked wooden planks, a bamboo fence and a white building with a green roof.2010-10-13A man seated cross-legged on an orange cushion atop a low wooden platform over a woven mat, dressed in an orange sleeveless top and draped orange shawl, wearing a long rudraksha mala and a red mark on his forehead. His right hand is extended toward a polished brass kalasha-style vessel with a handle placed on the mat at left. Behind him are grey stone statues, including a multi-armed deity murti, and a red signboard, with green foliage and orange stone structures in the background. He appears to be performing a ritual gesture while looking downward. a person: the seated man has long swept-back hair, rudraksha mala and saffron clothing, but the appearance is not conclusive enough to confirm identity.2010-10-09 +1 copiesFebruary 23 20112011-02-23February 25 20112011-02-25A man with long dark hair sits cross-legged with eyes closed in meditation on an orange cushion atop a low wooden platform. He wears a flowing saffron-orange shawl draped over his shoulders and an orange dhoti, with a red bindi on his forehead. A brass vessel with a spout sits in the lower left foreground on a woven mat, and a blurred tree and white wall form the background. Swamiji (probable): long swept-back hair and saffron clothing mark him as a sannyasi, and his seated position suggests a teaching or meditation setting.2011-02-13A man sits cross-legged in meditation on an orange cushion placed on a low wooden platform, eyes closed, on a woven mat outdoors. He wears a sleeveless saffron-orange robe draped over one shoulder, a long dark rudraksha mala hanging to his waist, and a white vibhuti line with a red kumkum dot on his forehead. A brass kalasha-style pot with a spout rests at the front left of the frame. Another seated figure in orange clothing is partly visible at the right edge, and blurred white structures and greenery form the background. The man's appearance with saffron robes, rudraksha mala and ceremonial markings is consistent with the page's reference to a person, so he is marked as in_person.2010-09-22Photograph of a man seated cross-legged on a raised wooden platform with an orange cushion, eyes closed in meditation, wearing orange sleeveless robe and draped orange shawl with a long rudraksha mala and a red tilak on his forehead. Beside him on the ground stands a brass kalasha-style pot with a handle and spout. Behind him, a second orange-robed man sits in meditation on the ground, hands folded in his lap. Background shows a white building, woven bamboo fencing, ash and burnt debris on the ground, and two people in white clothing. Outdoor ashram setting with palm trees.2010-08-28A man sits cross-legged in meditation on a low wooden seat with an orange cushion, set on a woven mat outdoors. He wears an orange sleeveless wrap and orange lower garment, with a red bindi on his forehead and eyes closed, hands clasped in his lap. Behind him are an orange-painted temple structure and a garland of yellow and purple flowers at the left edge, with palm trees, stone figures and a red flag in the background.2010-10-13A man sits cross-legged on an orange cushion placed on a woven mat, eyes closed and face lifted in meditation. He wears a sleeveless saffron-orange garment with an orange shawl draped over his shoulders and across his lap, his hair swept back into a low knot, and a small vertical mark on his forehead. A brass kalasha-style vessel with a spout sits in front of him on the mat. Behind him, a red-roofed building and green foliage blur outdoors on a paved courtyard.2011-02-22A man with long dark hair tied back sits cross-legged on an orange cushion placed on a low wooden platform, eyes closed, in meditation. He wears a sleeveless saffron-orange garment with a matching orange shawl and a long rudraksha mala of brown beads around his neck, with a red bindi on his forehead. A brass kalasha-style pot with a handle and spout sits on a woven mat beside him. Behind him, a blurred figure in white sits near orange-painted buildings, and a yellow shrub is visible at the left edge. Probable Swamiji by appearance: long swept-back hair, saffron clothing and rudraksha mala, seated in meditation.2010-09-22A man with long swept-back dark hair sits cross-legged on a wooden plank in an outdoor ground, eyes closed in meditation. He wears a sleeveless saffron-orange wrap and a long rudraksha mala, with a red bindi on his forehead. A brass kalasha-style vessel with a spout stands before him on the sandy ground. Behind him, other people in white garments sit on the gravel and ashram buildings, bamboo fencing and palm trees are visible.2010-07-10