October 26 2014 - Nithyanandapedia

Nithyanandapedia

October 26 2014

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October 26 2014

Photo of a smiling man with eyes closed seated on an ornate gilded throne with elaborate repoussé scrollwork and red velvet cushioning. He wears a deep red-orange turban with a gold snake emblem and a crescent ornament, a red-orange robe draped over bare shoulders, and a thick necklace of gold-capped rudraksha beads with a brown braided cord. A red bindi and white ash marking are on his forehead. Swamiji (probable): the appearance shows a turban, saffron-orange clothing and rudraksha mala, seated on a throne.

July 06 2015

2015-07-06 +1 copies

A smiling man sits on an ornate gilded throne with elaborate repoussé floral and scrollwork carvings. He wears a red-maroon turban with a gold emblem and crescent ornament, a red-maroon robe, a dark bindi and tilak, and a long gold bead necklace with a gold trident pendant. Red velvet cushions line the seat. The setting resembles a formal ceremonial dais. Swamiji (probable): long-established cues are a red turban with ornamental pins, ornate ceremonial gold necklaces and saffron-red robes, consistent with the page's reference to Swamiji.

A man seated on an ornate gold throne with carved floral and scroll patterns, upholstered in a leopard-print cushion. He wears a rust-red turban with a silver ornament, rust-red draped cloth over the shoulders, a heavy gold necklace with a large gold pendant, beaded bracelets on the arms and wrists, and a red forehead mark. He is smiling and gazing to the side with hands folded in his lap. A red curtain and a microphone stand are behind him, and a gold cobra-head armrest is visible on the right. Appearance-based label: Swamiji (probable), seated in a ceremonial setting with crown-like turban, saffron-toned robes and rudraksha-style gold ornamentation.

A man seated on an ornate golden throne with a large arched backrest carved with floral scrollwork. He wears a deep red-orange robe draped over one shoulder, a long rudraksha mala of reddish beads around his neck, and a gold pendant necklace. His forehead bears white and red tilak markings and his dark hair is swept back. A silver trident stands at the left edge of the frame against a pale marbled wall. He is smiling and looking off to the side as if addressing a gathering. Swamiji (probable): long swept-back hair, saffron-red robes, rudraksha mala and gold necklace, seated on a throne.

August 16 2014

November 23 2014

October 13 2015

A smiling man with long swept-back dark hair sits in front of an ornate gold throne with carved floral and peacock-like motifs. He wears a rust-red shawl over the shoulder, an orange-saffron cloth, a red bindi and white forehead markings, a small gold earring, and multiple strands of ceremonial gold beads and rudraksha-style orange beads. A small clip-on microphone is visible near his mouth. Appearance-based label: a person, seated as a speaker in a discourse setting.

2013-04-06 +2 copies

A seated man in a rust-red turban and saffron-orange robe sits before an ornate gold throne carved with scrollwork. He wears a thick rudraksha mala, a heavy gold necklace with a pendant, gold armlets and earrings, and a small red bindi on his forehead. A black microphone stand is in front of him, and he is smiling. The appearance of this seated figure matches the page's Swamiji claim with several cues, including the turban, saffron clothing, rudraksha mala and gold ornaments, so he is labelled Swamiji (probable) as a person present in the scene.

A smiling man seated on an ornate gold throne with heavily carved floral scrollwork behind him. He wears a red-orange turban with a gold-embroidered band, a red dot on his forehead, and a small microphone at his cheek. Around his neck are layered rudraksha malas and a large gold pendant with a figure. He wears an orange-red shawl with gold trim over one shoulder and matching rudraksha armlets on both upper arms. a person is seated in the centre, presented as a sannyasi-style figure with turban, malas and ceremonial gold ornaments, resting on a throne in a satsang or discourse setting.