September 23 2016 - Nithyanandapedia

Nithyanandapedia

September 23 2016

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A indoor group session in a white-walled hall with a floor fan on the left and orange cushioned chairs along the wall. About fifteen people sit cross-legged or on the floor in a loose circle, mostly dressed in white clothes, with a few in lighter or darker shirts. One man on the left wears a red-orange shawl over white. A woman in an orange garment sits near the centre, and two women stand at the back by the open doorway. No individual is clearly identifiable as a specific figure, so no one is labelled as Swamiji.

September 23 2016

A seated group of devotees in white clothing gathers on a patterned purple-and-gold carpet in a hall with cream padded wall panels and rows of red chairs behind them. In the foreground a man in a white shirt sits with his back partly to the camera, and a bald man in glasses wears a white top and earpiece. A long-haired man in white kurta-style clothes sits cross-legged in the centre-right, holding a notebook, and a woman in white beside him takes notes. A man in a grey hooded top sits at right with a notebook. A woman in a yellow sari sits at upper left, and a man in white sits at upper right with a notepad. Yellow cards lie on the carpet. Overlaid and

September 23 2016

2016-09-23 +1 copies

December 12 2013

A seated group of devotees in white clothes sits in a large circle on white sheets over a red-and-blue patterned mat in a hall. Many wear orange-and-white lanyards and some hold or sit beside folded saffron shawls and orange bags. A man in the centre sits cross-legged with bare feet and hands clasped, facing the circle. A bald man in the foreground wears a red shawl and a headset, and a seated man at lower left has a grey beard. Behind them, more participants and a standing person in white are visible in a session setting.

Indoor scene in a bright, pale pink hall with a polished white marble floor. A group of participants sits cross-legged in a circle, most in white kurta-style clothing with orange lanyards, some holding notebooks. A man in the centre wears a saffron-yellow kurta and a lanyard, gesturing with his hand as he speaks. The person in the foreground, seen from behind with dark curly hair and a white shirt, faces the circle. Other people stand and move around in the background near framed pictures on the wall and a red-cushioned chair.

September 23 2016

February 04 2016

2016-02-04 +1 copies

A large group of devotees sits cross-legged on red mats in a hall, seated closely in rows with eyes closed and palms raised in a devotional gesture. In the centre a woman with short grey hair and round glasses wears a white outfit with a bright red shawl, a rudraksha mala and a pendant, with a red bindi. Around her, women in white and saffron-trimmed saris, several men in white, and people with white tilak markings on their foreheads join the practice. No identifiable a person is visible in this frame.

A seated group session in a large hall with red and maroon floor mats arranged in a wide circle. Around two dozen people sit cross-legged in white clothes, many wearing red and maroon rudraksha or bead necklaces and red sashes. A woman in a white sari stands at the left upper area, speaking to the circle. Beside her, an older person in an orange robe sits in a chair with a bead mala in hand. Participants sit on the floor holding printed booklets. Red curtains, chairs and wall framed pictures line the background.

A large indoor hall with a polished tiled floor and wall posters. A group of devotees dressed in white sits cross-legged on the floor in a wide circle. Many wear white shirts, dhotis and white saris with gold borders; some have lanyards. In the centre, a figure in orange-red robes sits on an ornate brown high-backed chair on a low raised platform, with an orange cloth draped over a small table in front. A seated woman in a white sari with a long braid faces the chair in the foreground. The person on the chair wears a rudraksha-style neck garland and has long dark hair, but appearance alone does not establish identity, so the figure is described only by role as a seated teacher addressing the circle.