May 30 2017 - Nithyanandapedia

Nithyanandapedia

May 30 2017

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A large seated congregation fills a hall during a satsang, most women in white, orange, and yellow saris or churidar sets, many with rudraksha malas, gold necklaces, and white or red forehead markings. Many have palms pressed together in namaste or hands raised. A woman in the front centre wears a white top with a black rudraksha mala and a red bindi, with hands folded. At the upper back, a figure in a saffron robe stands near the stage, and a man in orange and white stands among the seated rows toward the top. A large screen above shows a deity image, with framed photographs on the right wall. The crowd is dense and fills the frame.

November 22 2015

July 01 2017

2017-07-01 +1 copies

A seated congregation of devotees at a satsang gathering, filling a hall with many women and some children. Most wear white or cream traditional clothes with gold borders, while others wear maroon, orange and blue saris. Several have sandalwood or vibhuti marks on their foreheads, and many have clapping or raised hands, smiling and joyful. Women in the foreground wear rudraksha and bead malas and gold chains. A boy in a white dhoti with a yellow border sits at left.

July 30 2017

2017-07-30 +1 copies

May 04 2016

A large seated congregation of devotees fills a hall during a satsang gathering. Many women in front wear saffron-orange garments with rudraksha malas and white vertical forehead markings, and several sit with hands folded in namaskar. Behind them, rows of men and women in white clothing and some in orange and maroon sit on mats. No single figure can be identified as the a person from the visible scene, and no speaker or dais is clearly shown.

May 13 2012

A large seated congregation fills a hall during a satsang. Most people wear white or cream clothing, including men in white shirts and women in white saris, while several women in orange and red saris and blue and multicoloured garments sit among them. Many have their palms pressed together in anjali, and some wear flowers in their hair, kumkum on the forehead, and beaded or gold necklaces. Plain white-walled pillars and wooden doors line the back of the room. No speaker or a person candidate is visible in this frame, so the view shows only the attending devotees.

A large seated congregation fills a hall with temple-style carved pillars at the back. Many women and young girls sit cross-legged in rows, most wearing white saris or white and cream clothing with rudraksha malas, while others wear orange or saffron saris with gold borders. Several hold their palms together in namaste or clap, and a girl in the centre wears a cream shawl and a mala. A young girl in orange with a painted forehead mark sits in the foreground. Delegates in the back rows and along the walls are also visible, and the floor is covered with mats and cushions.

A seated audience fills a hall during a live talk. Many young men wear orange saffron cloths over bare shoulders, with white tilak marks on their foreheads and rudraksha malas around their necks, several with long hair. Some raise their hands in applause or devotion. A woman in a pink-and-white outfit and others in white clothing sit among them, with orange-clad seniors and a man in a pink kurta visible at left. The people are seated on the floor in rows, with more attendees and a stage area in the background.

A large seated audience fills a white-walled hall during a satsang. In the foreground, women in orange, red, blue and pink saris and salwar sit with palms pressed together in namaste; some wear rudraksha malas and red-and-white vibhuti or kumkum marks. Further back, men in white shirts and dhotis sit and clap, and many devotees raise their hands. A young child with light hair sits at the lower left. No speaker or central figure is clearly visible in this frame.