February 16 2016 - Nithyanandapedia

Nithyanandapedia

February 16 2016

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Outdoor group meditation session among flowering trees and a red pole. Many seated participants in white kurtas and red-and-white stoles raise hands in mudra-like gestures, while children and young people in orange and saffron robes with rudraksha malas and forehead vibhuti sit on mats, some with palms pressed together or hands covering their eyes. A green bin and plants stand in the background.

A large seated audience fills a white tented hall at a satsang, with many men in white dhotis and shirts, red shawls and orange or saffron robes. Several wear white turbans or orange headwear, some have sandalwood and kumkum forehead marks, and many wear rudraksha malas. Most sit facing forward with hands folded or arms crossed, and a few smile. Blue chairs and metal stanchions are visible in the foreground.

June 01 2017

A large seated congregation in an indoor hall, mostly sannyasi-style devotees in saffron-orange robes with rudraksha malas, many with shaved heads and forehead markings, sitting in rows on mats. Some wear white dhotis and kurtas with white or yellow shirts, and a few people wear grey or yellow clothing. Several devotees rest their hands together or appear absorbed in meditation or satsang. Pillars and gold-toned decor are visible behind the crowd, and no single figure is clearly identifiable as a person.

2017-07-16 +1 copies

A seated satsang audience fills a hall in front of a golden throne-like seat at the back. Rows of children in saffron-orange cloth wear rudraksha malas and pendant necklaces, several with white vibhuti or kumkum on their foreheads. Adults in white dhotis and shawls sit among them, and an older man in an orange garment sits near the back. A bearded man in white with a red-bordered cloth sits at left, and a woman in white with a gold chain sits at right. Gold-colored furniture and pillars frame the hall.

A seated assembly of many devotees in a bright hall, many dressed in white kurtas and dhotis with saffron-orange shawls and orange lanyards. In the foreground, several young boys in saffron-orange robes and red shawls wear rudraksha malas and white ash marks on their foreheads. A few older men in orange robes sit with rudraksha malas, and a shaved-headed man in orange sits near the centre. Behind them, rows of people sit on red mats, with a golden figure and orange drapery visible at the back. The scene looks like a formal satsang or discourse gathering.

A large seated crowd during a satsang at an ashram hall, mostly shaved-headed young boys in orange robes and white ritual sashes, with men and women in white and red-brown shawls seated on red chairs and mats behind them. Several boys wear rudraksha malas and have white vibhuti or tilak painted across their foreheads. Many participants are looking forward and listening. A man at the upper right wears glasses and a white shirt with a red shawl, and a young man in a white t-shirt sits near the centre-right.

July 28 2017

2017-07-28 +1 copies

August 12 2017

A large seated gathering of devotees in white clothes with orange-red shawls sits on white floor mats in a hall, attending a convention session. Many wear rudraksha or beaded malas and some have tilak marks. In the foreground a man with short hair and a grey moustache sits near a man with a white beard wearing a rudraksha mala, and a young boy in orange robes sits at right. Orange cloth bags and folded mats lie on the floor. Background rows of people sit facing forward, with a few standing near the back wall beside decorative white panels. No one in the frame is clearly identifiable as a person by appearance, so no candidate is marked.

A seated audience of devotees in a bright hall with red-draped tables and white chairs in the background. Many young men in saffron-orange robes with rudraksha malas sit cross-legged on orange mats, several clapping with palms together. Others wear white kurtas and white dhotis, some with white and red forehead markings. A bald man in white clothes sits on a raised red cushion near the back, and a white-robed figure sits at the top centre. No a person candidate is clearly visible, so the a person field is none.

February 07 2016