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Nithyanandapedia
November 25 2013

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A photograph of a seated man on an ornate golden throne with a dark red velvet cushion and a tiger-striped cloth draped over the base. He wears a saffron-gold turban, an orange-brown robe, a red bindi, rudraksha beads, and a long necklace of gold beads and a jeweled pendant. He is adorned with a thick garland of white jasmine, red and orange flowers, yellow marigolds and green leaves. He smiles and looks to the side against a pastel pink, green and blue pillared backdrop. Probable Swamiji (appearance cues: saffron turban, rudraksha mala, gold necklace, garlanded throne seating), presented as the central figure of the satsang setting.2013-05-13A seated man in a rust-red turban and matching red-orange silk garments sits cross-legged on an ornate gold throne with carved lion-like side panels and a large embossed arch behind him, the throne draped with a tiger-striped cloth. He wears a long rudraksha mala draped over both shoulders, beaded wrist bands, white sacred ash marks on his arms, a red bindi, and a small headset microphone near his mouth, smiling toward the viewer.2013-11-21A photograph of a seated figure on an ornate gilded throne with lion-head armrests and a tiger-striped seat cover. The figure wears a rust-brown robe, a multicoloured garland of yellow, pink and white flowers, layered gold necklaces and gold bangles, with a white and red forehead mark and long dark hair swept up. A trident stands to the left and a silver staff to the right. Behind the throne is a gilded arch and a large carved hand. The figure is not clearly distinctive enough to confirm a person; the page indicates he is present, but the cues are insufficient for a confident match.2016-05-20A photograph of a seated man on an ornate gold throne carved with lion heads and a large floral backrest, draped in red-maroon cloth with a zebra-striped red cushion. He wears a maroon-and-orange head wrap with a silver emblem, a maroon robe, a gold-and-gold-bead necklace, and a long garland of red and white flowers with yellow ribbon accents. He smiles while holding a gold-tipped staff. Background shows pink and gold temple décor and a pale pink wall. Swamiji (probable): the man has distinctive ceremonial adornments—a crown-like head wrap, ornate gold necklaces and a garland—consistent with the page's claim, so identity is an appearance-based label only.2013-11-17November 17 20132013-11-17A seated man smiles on an ornate gilded throne with carved lion figures and red garlands draped over its back. He wears a maroon-red turban with a silver brooch and a small red bindi, and a red-brown silk garment with gold border. A heavy rudraksha mala hangs on his chest and he wears gold-coloured bangles on his arms. A tiger-striped cloth covers the seat. A small clip microphone is visible near his face. a person: the appearance cues include a turban, saffron-red ceremonial clothing, a rudraksha mala and ornate gold throne setting, presented as the central figure in a satsang-style setting.2013-11-25A seated man on an ornate gold throne draped with a tiger-skin cushion and scattered red flower petals. He wears an orange-red turban with a jeweled ornament, orange-red robes with gold borders, a long rudraksha-style mala, layered gold necklaces, an armlet and gold bangles, and a small tilak on his forehead; he sits with eyes closed and a faint smile, hands resting in his lap. Behind him a backdrop shows a faded red-toned image of figures. Swamiji (probable) appears here by his appearance in the turban, saffron-orange robes, rudraksha mala and ceremonial gold necklaces, seated as the central figure on the throne. A printed ', which is not included in the text list2015-10-06A smiling man sits on an ornate gold throne with a red-cushioned seat and red tiger-striped upholstery, flanked by gold lion-shaped armrests. He wears a red-orange turban with a red bindi, a red-orange robe, multiple garlands of pink and red flowers with gold bead accents, a rudraksha mala, gold bangles and a gold pendant. A microphone stands at the right edge. Red velvet drapes hang behind the throne. The description of the person is based on visible attire and throne setting; the appearance-based label is probable.2015-11-10November 17 20132013-11-17November 17 20132013-11-17 +1 copiesApril 16 20142014-04-16November 17 20132013-11-17