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Nithyanandapedia
July 23 2011

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A seated group of devotees performs an evening aarti with lit oil lamps in a large hall. In the foreground, a bald man in white dhoti and shawl with a red-bordered cloth holds a flame in his right hand, while beside him an older man with a bald head and white clothing lifts a lamp. A man in white with a visible tilak on his forehead holds a lamp at right. Behind them, many more devotees in white and colourful shirts sit on mats, some clasping hands in prayer and others holding lamps. Steel barricade rails and a yellow-floored area are visible in the background. No one is clearly identifiable as a person.2011-07-23A photograph of a seated group of men in white dhotis and shawls with red-striped borders, many wearing rudraksha malas, holding lit oil lamps (diyas) in a dim hall during a ritual. Several men in the foreground hold flames aloft, and a small clay vessel sits at the bottom edge. Behind them, more seated devotees and younger boys in white and a child in red look on. No figure is clearly identifiable as a person by the visible cues, so the presence of a person is unclear.2011-01-29A large seated gathering of devotees performs a lamp ritual inside a hall. Many men in front wear white dhoti-style cloth with red-striped borders and rudraksha malas around their necks. Several hold up lit oil lamps or diyas, with flames visible in multiple hands, and brass plates with offerings sit on mats in front. Behind them, women in white and coloured saris and salwar kameez sit in rows, also holding small lamps. The lighting is warm and dim, with glowing flames throughout the room, and the atmosphere suggests a collective puja or aarti.2010-12-28A seated crowd of devotees holds small oil lamps aloft in a hall during a lamp offering. Most wear white dhotis and shirts, and several wear rudraksha malas and identity lanyards. In the foreground, a man with a white forehead band and a cream shawl with gold border holds a lamp, and a younger man in a striped hooded top holds another. A man in an orange jacket stands at the right edge. No individual is identifiable as a person; the central figures are devotees and volunteers.2012-09-08 +1 copiesDecember 02 20102010-12-02November 07 20112011-11-07A seated group of men in white ceremonial dhotis and shawls with yellow borders performs an oil lamp ritual, holding lit diyas aloft. Several have white and ash tilaka markings on their foreheads and rudraksha malas around their necks. Behind them, a large crowd of seated boys and men in white and striped clothing fills the hall, with more lamps on the floor in front. The scene suggests an aarti or lamp-lighting ceremony. No individual is identified as a person from appearance.2011-07-23A large group of seated men in white dhoti and shawl with red and gold borders performs a ritual, many holding lit oil lamps or flames toward brass plates and offering trays on orange and red cloth mats. Several wear rudraksha malas. One man in the foreground with a gold-bordered white shawl and a rudraksha mala holds a flame over a brass plate. Brass lamps, small bowls and copper vessels are arranged on the floor. Many people fill the hall, appearing to number in the dozens, with a few partially visible at the edges. No clearly identifiable a person figure is evident in appearance.2010-11-20 +1 copiesA crowded seated gathering of devotees holding small oil lamps, with several lit flames visible in the hands of people in the foreground and middle. Many participants are boys and young men wearing white dhotis and shawls, some with sacred threads and rudraksha-style malas; one bald man in the foreground wears a vertical tilak and white dhoti with a red border, and another bald man in glasses wears a red kumkum mark and white cloth. Ritual fires or oil lamps and a mat-covered floor suggest a devotional ceremony, with attendees seated closely together and absorbed in the rite. No distinctive ceremonial cues identify a person candidate with confidence, so the identity remains uncertain.2011-07-23November 20 20102010-11-20November 12 20102010-11-12October 25 20102010-10-25