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Nithyanandapedia
July 01 2015

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A large hall filled with seated devotees in white and cream clothing, many women in white saris and salwar kameez with red-brown rudraksha malas around their necks, sitting on red mats in rows facing forward toward a stage. Several women wear red bindi or forehead markings. Some wear pastel or green and pink dupattas. Microphone stands are visible near the front rows. Red curtains and a framed picture hang on the back wall, and an orange bag rests on the floor in the foreground.2015-04-25September 23 20162016-09-23A large seated congregation of women in white clothing with orange-brown shawls and orange lanyards fills the frame, many with eyes closed in meditation or devotion. A few women in the foreground wear rudraksha-style beads and red bindis, and some have hands folded. Behind them, an ornate altar area with gold decorations, a hanging lamp and deity murti is partly visible. The scene suggests a satsang or meditation gathering in a temple-like hall.2015-09-15July 19 20152015-07-19 +1 copiesJuly 04 20152015-07-04A large seated audience fills a hall at an Inner Awakening darshan, mostly women in white clothes with orange lanyards around their necks. Many have sindoor or vibhuti marks on their foreheads. Purple decorative panels hang on the back wall, and a few people in the far back stand near a small table. In the foreground a woman with short grey hair and a woman in a red-orange shawl sit attentively. No individual presenter is clearly visible in this frame.2015-05-07July 03 20152015-07-03February 14 20162016-02-14September 26 20162016-09-26 +1 copiesPhotograph of a large seated congregation in a hall during a satsang or meditation session. Dozens of devotees sit closely packed, mostly women, dressed in white with orange-red beaded necklaces, some in saffron, red or pastel saris and shawls. Several hold printed sheets and many have eyes closed or heads bowed in meditation. A blue backdrop with a small white bird emblem appears at the upper left, and gold-trimmed red chairs are visible at the back. No single person at the front is clearly identifiable as a person, so no candidate is named.2013-12-13December 13 20132013-12-13May 15 20152015-05-15