March 03 2015

Title:

Upanishads-Way To Realize Reality

Description:

Today’s (3rd March, 2015) Morning Satang continues with the Upanishads Series - Living Advaita. Isha Upanishad – Verse 5 continues: tad-ejati tan-naijati tad dūre tadvantike | tad-antarasya sarvasya tadu sarvasyāsya bāhyataḥ || 5 || In this profound delivery of the Isha Upanishad, Paramahamsa Nithyananda urges us to continue daily Vakyartha Sadas, exploring the sacred truths. Blessed are those who are always focused on the realization of reality; this is the most non-suffering way to live. By moving through perception, fact and truth, we will find Reality.

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Way To Realize Reality

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Transcript:

Nithyanandeshwara Samaarambhaam

Nithyanandeshwari Madhyamaam |

Asmath Aachaarya Paryanthaam

Vandhey Guru Paramparaam ||

I welcome all of you with my love and respects. Today is the ninth day of Rajarajeshwari Brahmotsavam. Devi is gracing on Swarna Simha Vāhana, Golden Lion Vehicle, blessing all of us. And, today, March 3rd, Jīvan Mukti Jayanti. It is not just my book, it is my Ananda Gandha. Whoever holds that book are holding my Ānanda Gandha, means, Pure Consciousness, Door to God, Gateway to Consciousness. So, understand, Jīvan Mukti book has no expiry date! Still, still, it stands out to be one of the best gifts I have given to the world, or delivered to the world through me. So, this whole month, let us celebrate by distributing Jīvan Mukti book in as many languages as possible, as a gift to people. Today whoever calls in, they will receive Jīvan Mukti book in the language you want as much as stock available. If it is available in the Bidadi Campus, it is available for you. You have to call in and tell in which language you want the Jīvan Mukti book. It is a gift from our Sangha to all of you. One copy per person. Don’t collect for selling and commercial purpose. It is only for personal spiritual purpose. You can call in and tell the book you want, the Jīvan Mukti book you want in the language you want.

Jīvan Mukti. I have written many books earlier and after. Even then, the way that book makes sense and relates, makes the whole science so easy, incomparable. I am working on coming up with the second volume, third volume, but nothing can be compared to that book!  Nothing can be compared to that book!

So, with this, I will enter into today’s satsang, the fifth verse of Īśā Upaniṣad.

तदेजति तन्नैजति तद्दूरे तद्वन्तिके। तदन्तरस्य सर्वस्य तदु सर्वस्यास्य बाह्यतः॥

tadejati tan-naijati tad dūre tadvantike | tad-antarasya sarvasya tadu sarvasyāsya bāhyataḥ || 5 ||

तदेजति तन्नैजति तद्दूरे तद्वन्तिके। तदन्तरस्य सर्वस्य तदु सर्वस्यास्य बाह्यतः॥

tadejati tan-naijati tad dūre tadvantike | tad-antarasya sarvasya tadu sarvasyāsya bāhyataḥ || 5 ||

“That moves, and That moves not. That is far off, That is also near. That is the inner space of all this. That is also the outer space of all this.”

I can go on repeating this verse, but will never be able to comment on it. May be, I will intercept and reveal the pre-text, context, for all of you to understand the meaning and make it more user-friendly.

तदेजति तन्नैजति तद्दूरे तद्वन्तिके। तदन्तरस्य सर्वस्य तदु सर्वस्यास्य बाह्यतः॥

tadejati tan-naijati tad dūre tadvantike | tad-antarasya sarvasya tadu sarvasyāsya bāhyataḥ || 5 ||

Listen. Listen. Anything moves and moves not should be beyond which moves and moves not, understand. The way to realize the reality...See, the way to perceive the Perception, is not to question it too much.  If you question it, it will melt down like a dream. The moment you stop questioning the dream, dream will melt down. Dream always presents completely illogical things in front of you.  And if you question it, especially the person whom you really like appears in the dream, almost about to hug you, if you ask, ‘How can this be possible so easily?’, the dream will disappear, understand?  The item which you always wanted to eat is in front of your table; you are about to eat.  If you ask the question, ‘How can this be possible so easily?’, the dream will disappear. Whenever you relate with Perception, you have to do it very sensitively; you can’t touch it, you can’t question it.  It is ‘Touch-Me-Not.’  Always your Perception is “Touch-Me-Not”. That is why, when you question your love, it will disappear.  All your so-called falling in love – ‘Lovvvee.....’ – the falling in love, the moment you question it, ‘Is it authentic?’, straightaway you will see, it lands on just the skin, and skin colour; not even skin deep. Perception, the moment you question, dissolves, disappears.

Next, Fact will stand the scrutiny of logic, but not larger life logic. Listen. Fact will stand the scrutiny of logic, but not larger life logic. For example, if somebody makes a statement, ‘Earth is flat’, yes, it will stand the scrutiny of your simple logic, straightforward logic. ‘Yes, it looks flat. So it is flat.’ But it won’t stand the larger logic which you can understand with various equipments, not with just your empty eyes.  The larger logic. The facts are such, it will stand the scrutiny of ordinary logic, but not the larger logic.

Truth will stand anything which you can grasp, like logic, larger logic, machineries, the scientific discovery, research.  Truth will stand for anything.  But, still, it is not reality.  It won’t stand the scrutiny of the Consciousness.

Reality is the one and only one which can stand the scrutiny of the Consciousness, understand.

All confusions in the world is the fight between Perception, Fact, Truth, Reality. Whether it is in the field of religion, science, spirituality, logic, law, mathematics, any field, it is just the fight between Perception, Fact, Truth, and Reality. Blessed are those who are always established on realization of Reality.

I tell you, the most non-suffering way of existence is establishing yourself in reality. Don’t go for perceiving about you, life, or God, based on what larger number of people say. They don’t know, and they don’t have time to analyze, scrutinize. Second, don’t go with your calculation. You know how to calculate only your salary. A person who receives one lakh salary can never imagine or perceive raising and spending zillion dollars.  No! It takes literally transformation, understand.

If it goes above your head, listen to this satsang once or twice, participate in the Vākyārtha Sadas, listen now what I am saying.

Don’t decide what is God, who is God, based on what larger number of people tell you. Never think because larger number of people tell, it is truth. No! Don’t go for what is God, who is God, based on your logic which can calculate only very less levels. Don’t go for deciding what is God, who is God, based on your understandings about your perceptions. The only way you can realize, cognize the reality, God, is Āpta Pramāṇa, the declarations of Ṛṣis, and Āpta Pramāṇa, declaration of your Guru from his own realization. The Āpta Pramāṇa of Ṛṣis have become Ātma Pramāṇa of me. The realizations of Ṛṣis have become my realization, and, if you internalize that, my realization will become your realization, the Āpta Pramāṇa of Guru will become Āpta Pramāṇa of you, understand.

Here Consciousness, God, is declaring who is he, what is he.  He is declaring about himself.

तदेजति तन्नैजति तद्दूरे तद्वन्तिके।

tadejati tan-naijati tad dūre tadvantike |

The word ‘tat’ (तत्) is translated as ‘that’ here wrongly. The ‘tat ‘(तत्) here will not mean ‘tat’. ‘tat’ (तत्) is Truth.

tadejati (तत् एजति): Truth walks; tan-naijati   (तत् नैजति): Truth does not walk.
tad dūre tadvantike (तत् दूरे तद्वन्तिके): ‘It is far off. That is also near’.  tad dūre tadvantike (तद्दूरे तद्वन्तिके)!
tad-antarasya (तत् अन्तरस्य): means, ‘That is the inner space’; sarvasya (सर्वस्य): ‘For everything’; tadu sarvasyāsya bāhyataḥ  (तदु सर्वस्यास्य बाह्यतः)

Only when your Third Eye is awakened, you will understand there is no such thing as ‘inner’, ‘outer’. I am telling you. That is what is the result of Third Eye awakening. How to find out for somebody Third Eye is fully awakened? The idea of ‘inner’, ‘outer’, will disappear in them. You will see my Gurukul kids will experience that. Actually, I am working with more and more powerful meditation processes and techniques with the kids.

When the Third Eye is open, you will be able to see, perceive everything inside and outside, without even knowing any difference or gap. Completely freely. Completely freely!

तदेजति तन्नैजति तद्दूरे तद्वन्तिके। तदन्तरस्य सर्वस्य तदु सर्वस्यास्य बाह्यतः॥

tadejati tan-naijati tad dūre tadvantike | tad-antarasya sarvasya tadu sarvasyāsya bāhyataḥ || 5 ||

It is ignorance which reminds you, which makes you feel something is ‘inside and outside’, something is ‘far off’ and ‘near’. It is like, in the Gaṇgā, one bamboo is floating.  Because that bamboo is there, you say ‘right side Gaṇgā’ and ‘left side Gaṇgā’. Gaṇgā ever got divided.  No! If you just remove that bamboo stick, Gaṇgā got united. No! Neither division nor uniting ever happens is reality.

Gaṇgā is ‘divided’ is Perception. ‘Right Side Gaṇgā’, ‘Left Side Gaṇgā’ is Fact. ‘No, it is not divided’ is Truth. ‘It can never be divided or united’ is Reality.

Listen. Bamboo, single bamboo stick can give you Perception, Fact, Truth, which does not exist. You can go on be arguing and establishing.

तदेजति तन्नैजति तद्दूरे तद्वन्तिके। तदन्तरस्य सर्वस्य तदु सर्वस्यास्य बाह्यतः॥

tadejati tan-naijati tad dūre tadvantike | tad-antarasya sarvasya tadu sarvasyāsya bāhyataḥ || 5 ||

 The idea of ‘inner’, ‘outer’, ‘moves’, ‘moves not’, all this is created. Just like bamboo stick creates division in Gaṇgā, your ignorance, powerlessness, creates division in you, or appears to have created division in you. How you will handle the bamboo stick, you should handle exactly the same way your ignorance. You should know it can never divide you as ‘inner’ and ‘outer’. It can never make you ‘inside’ and ‘outside’. It can never make you ‘moves’ and ‘moves not’.

Today’s Vākyārtha Sadas is this one subject: Bamboo Stick, Powerlessness Stick.

Understand this one example: What bamboo stick floating on the Gaṇgā does to it, and what ignorance, powerlessness floating on you does to you. This example if you merge, Gaṇgā is your Consciousness, bamboo stick is your powerlessness, right and left is which you call as ‘inside and outside’, ‘moves and moves not’, ‘far off, near’, all that. How, when you look at the small area, it really looks bamboo stick has divided Gaṇgā. For an ant, that bamboo stick is equivalent to dam – ‘Wow. Such a big dam. Gaṇgā cannot touch me. I am protected!’ That bamboo stick is not even a ship, it is a dam for an ant!

So: How, when your Perception is too small, what all the impact that bamboo stick, powerlessness does in you; When your Perception grows a little bit and rises to the level of Fact, what that bamboo stick does to Gaṇgā, and your powerlessness does to you; When you rise to the level of Truth, what that bamboo stick does to Gaṇgā and what your powerlessness does to you; When you rise to the level of Reality, what that bamboo stick does to Gaṇgā, what your powerlessness does to you; What that bamboo stick means to Gaṇgā, what your powerlessness means to you; have Vākyārtha Sadas on this. You will understand, grasp:

तदेजति तन्नैजति तद्दूरे तद्वन्तिके। तदन्तरस्य सर्वस्य तदु सर्वस्यास्य बाह्यतः॥

tadejati tan-naijati tad dūre tadvantike | tad-antarasya sarvasya tadu sarvasyāsya bāhyataḥ || 5 ||

I bless you all! Let you all radiate with Integrity, Authenticity, Responsibility, Enriching, Causing Living Advaita, the eternal bliss, Nithyananda. Thank you. Be blissful.