Difference between revisions of "January 25 2013"

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In today’s morning satsang, Paramahamsa Nithyananda presents the expansion of His Vidyalaya program. He also continues His examination of Katopanishad. Good and pleasure both approach humans. Goodness is authentic; pleasure is inauthentic. The urge to choose pleasure over goodness arises from incomplete muscle memories: taste, sight, touch of a desired experience are stimulated because it was previously not experienced with complete awareness. How to complete it? Undergo it with intensity, without any other thought or previous memory. The pattern will be completed and dissolve from the body.
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In today’s morning [[satsang]], Paramahamsa Nithyananda presents the expansion of His Vidyalaya program. He also continues His examination of Katopanishad. Good and pleasure both approach humans. Goodness is authentic; pleasure is inauthentic. The urge to choose pleasure over goodness arises from incomplete muscle memories: taste, sight, touch of a desired experience are stimulated because it was previously not experienced with complete awareness. How to complete it? Undergo it with intensity, without any other thought or previous memory. The [[pattern]] will be completed and dissolve from the body.
  
 
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Revision as of 01:55, 26 February 2019

Link to Video:


Description:

In today’s morning satsang, Paramahamsa Nithyananda presents the expansion of His Vidyalaya program. He also continues His examination of Katopanishad. Good and pleasure both approach humans. Goodness is authentic; pleasure is inauthentic. The urge to choose pleasure over goodness arises from incomplete muscle memories: taste, sight, touch of a desired experience are stimulated because it was previously not experienced with complete awareness. How to complete it? Undergo it with intensity, without any other thought or previous memory. The pattern will be completed and dissolve from the body.

Tags:

Paramahamsa Nithyananda, Vidyalaya, Katopanishad, good, pleasure, human, desire, experience, awareness, intensity, thought, body