Difference between revisions of "March 03 2015"

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== Title: ==
 
== Title: ==
 
 
Upanishads-Way To Realize Reality
 
Upanishads-Way To Realize Reality
  
 
== Description: ==
 
== Description: ==
 
 
Today’s (3rd March, 2015) Morning Satang continues with the Upanishads Series - Living Advaita. Isha Upanishad – Verse 5 continues: tad-ejati tan-naijati tad dūre tadvantike | tad-antarasya sarvasya tadu sarvasyāsya bāhyataḥ || 5 || In this profound delivery of the Isha Upanishad, Paramahamsa Nithyananda urges us to continue daily Vakyartha Sadas, exploring the sacred truths. Blessed are those who are always focused on the realization of reality; this is the most non-suffering way to live. By moving through perception, fact and truth, we will find Reality.
 
Today’s (3rd March, 2015) Morning Satang continues with the Upanishads Series - Living Advaita. Isha Upanishad – Verse 5 continues: tad-ejati tan-naijati tad dūre tadvantike | tad-antarasya sarvasya tadu sarvasyāsya bāhyataḥ || 5 || In this profound delivery of the Isha Upanishad, Paramahamsa Nithyananda urges us to continue daily Vakyartha Sadas, exploring the sacred truths. Blessed are those who are always focused on the realization of reality; this is the most non-suffering way to live. By moving through perception, fact and truth, we will find Reality.
  
 
==Link to Video==
 
==Link to Video==
 
===Nithyananda Times - 03rd March, 2015===
 
 
{{#evu:
 
https://www.youtube.com/watch?v=WHZGYYtBtqc&feature=youtu.be
 
|alignment=center }}
 
 
==Link to Video==
 
 
===Paramashivoham Oneness Capsule 132 (Pondicherry Kalpataru Kundalini Process, 03 MAR 2015)===
 
{{#evu:
 
https://www.youtube.com/watch?v=icLBWgIkaXI
 
|alignment=center }}
 
 
==Link to video:==
 
 
<div align="center">
 
 
===Nithya Kirtan-Nithya niranthara brahma sugamayay===
 
{{#evu: 
 
https://www.youtube.com/watch?v=T3gi4PVxMo4&feature=youtu.be
 
 
|alignment=center}}
 
</div>
 
==Link to Audio==
 
<div align="center">
 
 
=== Nithya Kirtan-Nithya niranthara brahma sugamayay      ===
 
 
<soundcloud url=" https://soundcloud.com/nithyananda-radio/nithya-kirtan-nithya-niranthara-brahma-sugamayay?in=nithyananda-radio/sets/2015-playlist      " />
 
 
</div>
 
 
==Link to Video==
 
 
 
===Way To Realize Reality===
 
===Way To Realize Reality===
 
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{{Audio-Video|
{{#evu:
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videoUrl=https://www.youtube.com/watch?v=70Qqk1pCS4o |
 
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audioUrl=<soundcloud url="https://soundcloud.com/nithyananda-radio/2015-03march-424-way-to-realize-reality?in=nithyananda-radio/sets/2015-playlist"/>
https://www.youtube.com/watch?v=70Qqk1pCS4o
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}}
 
 
|alignment=center }}
 
 
 
==Link to Audio==
 
<div align="center">
 
 
 
=== Way To Realize Reality ===
 
 
 
<soundcloud url="     https://soundcloud.com/nithyananda-radio/2015-03march-424-way-to-realize-reality?in=nithyananda-radio/sets/2015-playlist   " />
 
  
 
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==Transcript: ==
 
==Transcript: ==
  
Nithyanandeshwara Samaarambhaam
+
[00:18]
 
 
Nithyanandeshwari Madhyamaam |
 
 
 
Asmath Aachaarya Paryanthaam
 
 
 
Vandhey Guru Paramparaam ||
 
 
 
 
  
I welcome all of you with my love and respects.  I welcome everyone who is sitting with us through Nithyananda TV, Sadhna TV, and two-way video-conferencing, and Arra TV.  I welcome every one of you with my love and respects.
 
  
Cities sitting with us in two-way video-conferencing having Nayana [[Deeksha]]: San Jose-Madurai, Kuala Lumpur-Palani, Seattle-Chidambaram, Toronto-Thiru Kailayam, Melbourne, St. Louis-Thirumala, New York-[[Varanasi]], Los Angeles, Ohio [[Temple]], Oman-Sivagangai, Varanasi, Vancouver, Singapore, Dakota Dunes, Madurai, Ponca City-Oklahoma, Hyderabad [[Aadheenam]], Hyderabad-Gupta [[Kashi]], Dubai-Vaidyanatham, London South West, Thiruvannamalai, Rajapalayam, Oklahoma, Guadeloupe, China, Hyderabad, Charlotte, Hong Kong....and lot more cities.
+
Nithyānandeśvara samārambhām Nithyānandeśvari madhyamām |
 +
asmat āchārya paryantām vande guru paramparām ||
 +
I welcome all of you with My love and respects.  I welcome everyone who is sitting with us through Nithyananda TV, Sadhana TV and two way video conferencing and Orra TV. I welcome everyone of you with love and respects. Cities sitting with us in two way video conferencing having Nayana deeksha: SanJose-Madurai, Kuala Lumpur-Palani, Seattle-Chidambaram, Toronto-Thiru Kailayam, Melbourne, St-Louis-Thirumala, New York-Varanasi, Los Angeles, Ohio Temple, Oman-Sivagangai, Varanasi, Vancouver, Singapore, Dakota Dunes, Madurai, Ponca City-Oklahoma, Hyderabad Aadheenam, Hyderbhad-Gupta Kashi, Dubai-Vaithiyanatham, London South West, Thiruvanamalai, Rajapalayam, Oklahoma, Guadeloupe, China, Hyderabad, Charlotte, Hong Kong, … and lot more cities. I welcome all of you with My love and respects. 
  
I welcome all of you with my love and respects.
+
[02:37]
  
Today is the ninth day of Rajarajeshwari [[Brahmotsavam]]. Devi is gracing on Swarna Simha Vaahana, Golden Lion Vehicle, blessing all of us.
+
Today is the ninth day of Rajarajeshwari Brahmotsavam. Devi is gracing on Swarna Simha Vāhana, Golden Lion Vehicle, blessing all of us.  
 +
[Arati for Devi]
 +
And today, March 3rd, Jīvan Mukti Jayanti. It is not just My book, it is My Ananda Gandha. Whoever holds that book are holding My Ānanda Gandha, means Pure Consciousness, Door to God, Gateway to Consciousness. So understand, Jīvan Mukti book has no expiry date!  Still, still, it stands out to be one of the best gifts I have given to the world, or delivered to the world through Me. So, this whole month, let us celebrate by distributing Jīvan Mukti book in as many languages as possible, as a gift to people.  Today whoever calls in, they will receive Jīvan Mukti book in the language you want, as much as stock available. If it is available in the Bidadi Campus, it is available for you. You have to call in and tell in which language you want the Jīvan Mukti book. It is a gift from our Sangha to all of you. One copy per person. Don’t collect for selling or commercial purpose. It is only for personal spiritual purpose.  You can call in and tell the book you want, the Jīvan Mukti book you want in the language you want.
 +
Jīvan Mukti. I have written many books earlier and after. Even then, the way that book makes sense and relates, makes the whole science so easy, incomparable. I am working on coming up with the second volume, third volume, but nothing can be compared to that book!  Nothing can be compared to that book!
  
And, today, March 3rd, [[Jeevan Mukthi]] Jayanthi!  It is not just my book, it is my Ananda Gandha!  Whoever holds that book are holding my Ananda Gandha, means, Pure Consciousness, Door to God, Gateway to Consciousness!  So, understand, Jeevan Mukthi book has no expiry date!  Still, still, it stands out to be one of the best gifts I have given to the world, or delivered to the world through me.  So, this whole month, let us celebrate by distributing Jeevan Mukthi book in as many languages as possible, as a gift to people.  Today whoever calls in, they will receive Jeevan Mukthi book in the language you want as much as stock available.  If it is available in the Bidadi Campus, it is available for you.  You have to call in and tell in which language you want the Jeevan Mukthi book.  It is a gift from our [[Sangha]] to all of you.  One copy per person.  Don’t collect for selling and commercial purpose.  It is only for personal spiritual purpose.  You can call in and tell the book you want, the Jeevan Mukthi book you want in the language you want.
+
[07:02]
  
Jeevan Mukthi! I have written many books earlier and after.  Even then, the way that book makes sense and relates, makes the whole science so easy, incomparable!  I am working on coming up with the second volume, third volume, but nothing can be compared to that book!  Nothing can be compared to that book!
+
  So, with this, I will enter into today’s satsang, the fifth verse of Īśā Vāsya Upaniṣad.
 
+
तदेजति तन्नैजति तद्दूरे तद्वन्तिके।  
So, with this, I will enter into today’s satsangh, the fifth verse of Ishavasya Upanishad.
 
 
 
तदेजति तन्नैजति तद्दूरे तद्वन्तिके।
 
 
तदन्तरस्य सर्वस्य तदु सर्वस्यास्य बाह्यतः॥
 
तदन्तरस्य सर्वस्य तदु सर्वस्यास्य बाह्यतः॥
 +
tadejati tan-naijati    tad dūre tadvantike |
 +
tad-antarasya sarvasya  tadu sarvasyāsya bāhyataḥ  || 5 ||
 +
tadejati tan-naijati    tad dūre tadvantike |
 +
tad-antarasya sarvasya  tadu sarvasyāsya bāhyataḥ  || 5 ||
 +
That moves, and That moves not.  That is far off, That is also near.
 +
That is the inner space of all this.  That is also the outer space of all this.
 +
I can go on repeating this verse, but will never be able to comment on it. Maybe I will intercept and reveal the pre-text, context, for all of you to understand the meaning and make it more user-friendly.
 +
tadejati tan-naijati    tad dūre tadvantike |
 +
tad-antarasya sarvasya  tadu sarvasyāsya bāhyataḥ  || 5 ||
  
Thadhejathi Thannaijathi Thadhdhoore Thadhvanthike |
+
[09:35]
  
Thadhantharasya Sarvasya Thadhu Sarvasyaasya Baahyathah ||
+
Anything moves and moves not should be beyond which moves and moves not. Understand, the way to realize the reality… See, the way to perceive the perception, is not to question it too much.  If you question it, it will melt down like a dream. The moment you stop questioning the dream, dream will melt down. Dream always presents a completely illogical things in front of you.  And if you question it, especially the person whom you really like appears in the dream, almost about to hug you, if you ask, ‘How can this be possible so easily?’, the dream will disappear. Understand the item which you always wanted to eat is in front of your table, you are about to eat, if you ask the question, ‘How can this be possible so easily?’, the dream will disappear. Whenever you relate with perception, you have to do it very sensitively, you can’t touch it, you can’t question it.  It is ‘Touch-Me-Not.’  Always your perception is ‘Touch-Me-Not’. That is why, when you question your love, it will disappear.  All your so-called falling in love – ‘Love.....’ – the falling in love, the moment you question it, ‘Is it authentic?’, straightaway you will see, it lands on just the skin, and skin color not even skin deep. Perception, the moment you question, dissolves, disappears.
  
+
[12:15]
  
तदेजति तन्नैजति तद्दूरे तद्वन्तिके।
+
Next, Fact will stand the scrutiny of logic, but not larger life logic. Listen. Fact will stand the scrutiny of logic, but not larger life logic. For example, if somebody makes a statement, ‘Earth is flat’, yes, it will stand the scrutiny of your simple logic, straightforward logic. Yes, it looks flat. So it is flat. But it won’t stand the larger logic which you can understand with various equipments not just with your empty eyes - the larger logic. The facts are such, it will stand the scrutiny of ordinary logic, but not the larger logic.
तदन्तरस्य सर्वस्य तदु सर्वस्यास्य बाह्यतः॥
+
Truth will stand anything which you can grasp, like a logic, larger logic, machineries, the scientific discovery, research -  Truth will stand for anything.  But, still it is not reality.  It won’t stand the scrutiny of the Consciousness.
 +
Reality is the one, only one which can stand the scrutiny of the Consciousness. Understand all confusions in the world is the fight between Perception, Fact, Truth, Reality. Whether it is in the field of religion, science, spirituality, logic, law, mathematics, any field, it is just the fight between Perception, Fact, Truth, and Reality. Blessed are those who are always established on realization of Reality.
  
Thadhejathi Thannaijathi Thadhdhoore Thadhvanthike |
+
[15:12]
  
Thadhantharasya Sarvasya Thadhu Sarvasyaasya Baahyathah ||
+
I tell you, the most non-suffering way of existence is establishing yourself in reality. Do not go for perceiving about you, life, or God, based on what larger number of people say. They don’t know, and they don’t have time to analyze, scrutinize. Second, don’t go with your calculation. You know how to calculate only your salary. A person who receives one lakh salary can never imagine or perceive raising and spending zillion dollar.  No! It takes a literally transformation. Understand.  If it goes above your head, listen to this satsang once or twice, participate in the Vākyārtha Sadas, listen now what I am saying.
 +
Don’t decide what is God, who is God, based on what larger number of people tell you. Never think ‘because larger number of people tell, it is truth’. No! Don’t go for what is God, who is God, based on your logic which can calculate only very less levels. Don’t go for deciding what is God, who is God, based on your understandings about your perceptions. The only way you can realize, cognize the reality, God, is Āpta Pramāṇa - the declarations of Ṛṣis, and Ātma Pramāṇa - declaration of your Guru from his own realization. The Āpta Pramāṇa of Ṛṣis have become Ātma Pramāṇa of Me. The realizations of Ṛṣis have become My realization, and, if you internalize that, My realization will become your realization. The Āpta Pramāṇa of Guru will become Ātma Pramāṇa of you.
  
+
[19:32]
 
 
“That moves, and That moves not.  That is far off, That is also near.
 
 
 
That is the inner space of all this.  That is also the outer space of all this.”
 
  
 +
Understand here Consciousness, God, is declaring who is he, what is he.  He is declaring about himself.
 
   
 
   
 +
tadejati tan-naijati  tad dūre tadvantike |
  
I can go on repeating this verse, but will never be able to comment on it.  May be, I will intercept and reveal the pre-text, context, for all of you to understand the meaning and make it more user-friendly.
 
  
तदेजति तन्नैजति तद्दूरे तद्वन्तिके।
+
The word ‘tat’ is translated as ‘that’ here wrongly. The ‘tat ‘ here will not mean ‘that’.  The ‘tat’ is Truth.
तदन्तरस्य सर्वस्य तदु सर्वस्यास्य बाह्यतः॥
+
tat-ejati: Truth walks; tat-naijati: Truth does not walk; tat-dūre tat-vantike: It is far off, that is also near’. tad dūre tadvantike  tad-antarasya: means, ‘That is the inner space’; sarvasya: For everything; tadu sarvasyāsya bāhyataḥ.
 +
Only when your Third Eye is awakened, you will understand there is no such thing as ‘inner’, ‘outer’.  I am telling you. That is what is the result of Third Eye awakening.  How to find out for somebody Third Eye is fully awakened? The idea of ‘inner’, ‘outer’, will disappear in them. You will see My Gurukul kids will experience that. Actually, I am working with more and more powerful meditation process and techniques with the kids. When the Third Eye is opened, you will be able to see, perceive everything inside and outside, without even knowing any difference or gap... completely freely. Completely freely!
  
Thadhejathi Thannaijathi Thadhdhoore Thadhvanthike |
 
  
Thadhantharasya Sarvasya Thadhu Sarvasyaasya Baahyathah ||
+
tadejati tan-naijati  tad dūre tadvantike |
 +
tad-antarasya sarvasya  tadu sarvasyāsya bāhyataḥ  || 5 ||
  
+
[22:55]
  
Listen!  Listen!  Anything moves and moves not should be beyond which moves and moves not, understand?  The way to realize the reality...  See, the way to perceive the Perception, is not to question it too muchIf you question it, it will melt down like a dreamThe moment you stop questioning the dream, dream will melt down. Dream always presents completely illogical things in front of you. And if you question it, especially the person whom you really like appears in the dream, almost about to hug you, if you ask, ‘How can this be possible so easily?’, the dream will disappear, understand?  The item which you always wanted to eat is in front of your table; you are about to eat. If you ask the question, ‘How can this be possible so easily?’, the dream will disappear. Whenever you relate with Perception, you have to do it very sensitively; you can’t touch it, you can’t question it.  It is “Touch-Me-Not”.  Always your Perception is “Touch-Me-Not”. That is why, when you question your love, it will disappear.  All your so-called falling in love – ‘Lovvvee.....’ – the falling in love, the moment you question it, ‘Is it authentic?’, straightaway you will see, it lands on just the skin, and skin colour; not even skin deep!  Perception, the moment you question, dissolves, disappears.
+
It is ignorance which reminds you, which makes you feel something is ‘inside and outside’, something is ‘far off’ and ‘near’. It is like, in the Gaṇgā, one bamboo is floatingBecause that bamboo is there, you say ‘right side Gaṇgā’ and ‘left side Gaṇgā’. Gaṇgā ever got dividedNo! If you just remove that bamboo stick, Gaṇgā got united. No! Neither division nor uniting ever happens is reality.  
 +
Gaṇgā is ‘divided’ is Perception.  
 +
‘Right Side Gaṇgā’, ‘Left Side Gaṇgā’ is Fact.  
 +
‘No, it is not divided’ is Truth.  
 +
‘It can never be divided or united’ is Reality.
 +
Listen. Bamboo, single bamboo stick can give you Perception, Fact, Truth, which does not exist.  You can go on be arguing and establishing.
  
Next, Fact will stand the scrutiny of logic, but not larger life logic. Listen!  Fact will stand the scrutiny of logic, but not larger life logic.  For example, if somebody makes a statement, ‘Earth is flat’, yes, it will stand the scrutiny of your simple logic, straightforward logic.  ‘Yes, it looks flat.  So it is flat.’  But it won’t stand the larger logic which you can understand with various equipments, not with just your empty eyes.  The larger logic.  The facts are such, it will stand the scrutiny of ordinary logic, but not the larger logic.
+
tadejati tan-naijati tad dūre tadvantike |
 +
tad-antarasya sarvasya tadu sarvasyāsya bāhyataḥ || 5 ||
  
Truth will stand anything which you can grasp, like logic, larger logic, machineries, the scientific discovery, research.  Truth will stand for anything.  But, still, it is not reality.  It won’t stand the scrutiny of the Consciousness.
+
[25:45]
  
Reality is the one and only one which can stand the scrutiny of the Consciousness, understand?
+
The idea of ‘inner’, ‘outer’, ‘moves’, ‘moves not’, all this is created. Just like bamboo stick creates division in Gaṇgā, your ignorance, powerlessness, creates division in you, or appears to have created division in you. How you will handle the bamboo stick, you should handle exactly the same way your ignorance. You should know it can never divide you as ‘inner’ and ‘outer’. It can never make you ‘inside’ and ‘outside’. It can never make you ‘moves’ and ‘moves not’.
 +
Today’s Vākyārtha Sadas is this one subject: Bamboo Stick, Powerlessness Stick. Understand this one example: What bamboo stick floating on the Gaṇgā does to it, and what ignorance, powerlessness floating on you does to you. This example if you merge, Gaṇgā is your Consciousness, bamboo stick is your powerlessness, right and left is which you call as ‘inside and outside’, ‘moves, moves not’, ‘far off, near’, all that. How, when you look at the small area, it really looks bamboo stick has divided Gaṇgā. For an ant, that bamboo stick is equivalent to dam – ‘Wow. Such a big dam. Gaṇgā cannot touch me. I am protected!’ That bamboo stick is not even a ship, it is a dam for an ant!
  
All confusions in the world is the fight between Perception, Fact, Truth, Reality.  Whether it is in the field of religion, science, spirituality, logic, law, mathematics, any field, it is just the fight between Perception, Fact, Truth, and Reality.  Blessed are those who are always established on realization of Reality.
 
  
I tell you, the most non-suffering way of existence is establishing yourself in reality.  Don’t go for perceiving about you, life, or God, based on what larger number of people say.  They don’t know, and they don’t have time to analyze, scrutinize.  Second, don’t go with your calculation.  You know how to calculate only your salary.  A person who receives one lakh salary can never imagine or perceive raising and spending zillion dollars.  No!  It takes literally transformation, understand?
+
[28:14]
  
If it goes above your head, listen to this satsangh once or twice, participate in the Vaakyaartha Sadhas, listen now what I am saying.
+
So: How, when your Perception is too small, what all the impact that bamboo stick, powerlessness does in you;
 +
When your Perception grows a little bit and rises to the level of Fact, what that bamboo stick does to Gaṇgā, and your powerlessness does to you;
 +
When you rise to the level of Truth, what that bamboo stick does to Gaṇgā and what your powerlessness does to you;
 +
When you rise to the level of Reality, what that bamboo stick does to Gaṇgā, what your powerlessness does to you;
 +
What that bamboo stick means to Gaṇgā, what your powerlessness means to you; have Vākyārtha Sadas on this. You will understand, grasp:
  
Don’t decide what is God, who is God, based on what larger number of people tell you.  Never think because larger number of people tell, it is truth.  No! Don’t go for what is God, who is God, based on your logic which can calculate only very less levels.  Don’t go for deciding what is God, who is God, based on your understandings about your perceptions.  The only way you can realize, cognize the reality, God, is “Apta Pramana”, the declarations of rishis, and “Atma Pramana”, declaration of your Guru from his own realization. The “Apta Pramana” of rishis have become “Atma Pramana” of me. The realizations of rishis have become my realization, and, if you internalize that, my realization will become your realization, the “Apta Pramana” of Guru will become “Atma Pramana” of you, understand?
+
tadejati tan-naijati tad dūre tadvantike |
 +
tad-antarasya sarvasya tadu sarvasyāsya bāhyataḥ  || 5 ||
 +
I bless you all! Let you all radiate with Integrity, Authenticity, Responsibility, Enriching, Causing Living Advaita, the eternal bliss, Nithyananda. Thank you. Be blissful.
  
Here Consciousness, God, is declaring who is he, what is he.  He is declaring about himself.
+
[29:41]
  
तदेजति तन्नैजति तद्दूरे तद्वन्तिके।
 
Thadhejathi Thannaijathi Thadhdhoore Thadhvanthike
 
  
+
==Link to Video==
  
The word “Thath” (तत्) is translated as “That” here wrongly.  The “Thath” (तत्) here will not mean “That”.  “Thath” (तत्) is “Truth”.
+
===Nithyananda Times - 03rd March, 2015===
  
Thath ejathi (तत् एजति): “Truth walks”.
+
{{#evu:
 +
https://www.youtube.com/watch?v=WHZGYYtBtqc&feature=youtu.be
 +
|alignment=center }}
  
Thath naijathi  (तत् नैजति): “Truth does not walk”.
+
==Link to Video==
  
Thath dhoore Thadhvanthike  (तत् दूरे तद्वन्तिके): “It is far off. That is also near”. Thadhdhoore Thadhvanthike  (तद्दूरे तद्वन्तिके)!
+
===Paramashivoham Oneness Capsule 132 (Pondicherry Kalpataru Kundalini Process, 03 MAR 2015)===
 +
{{#evu:
 +
https://www.youtube.com/watch?v=icLBWgIkaXI
 +
|alignment=center }}
  
Thath antharasya (तत् अन्तरस्य): Means, “That is the inner space”.
+
==Link to video:==
  
Sarvasya (सर्वस्य): “For everything”.
+
<div align="center">
  
+
===Nithya Kirtan-Nithya Niranthara Brahma Sugamayay===
 +
{{Audio-Video|
 +
videoUrl=https://www.youtube.com/watch?v=T3gi4PVxMo4&feature=youtu.be |
 +
audioUrl=<soundcloud url="https://soundcloud.com/nithyananda-radio/nithya-kirtan-nithya-niranthara-brahma-sugamayay?in=nithyananda-radio/sets/2015-playlist"/>
 +
}}
  
Thadhu Sarvasyaasya Baahyathah (तदु सर्वस्यास्य बाह्यतः)!
 
 
 
 
Only when your [[Third Eye]] is awakened, you will understand there is no such thing as “inner”, “outer”.  I am telling you!  That is what is the result of Third Eye awakening.  How to find out for somebody Third Eye is fully awakened?  The idea of “inner”, “outer”, will disappear in them!  You will see my [[Gurukul]] kids will experience that!  Actually, I am working with more and more powerful meditation processes and techniques with the kids.
 
 
 
 
When the Third Eye is open, you will be able to see, perceive everything inside and outside, without even knowing any difference or gap.  Completely freely!  Completely freely!
 
 
 
 
तदेजति तन्नैजति तद्दूरे तद्वन्तिके।
 
तदन्तरस्य सर्वस्य तदु सर्वस्यास्य बाह्यतः॥
 
 
Thadhejathi Thannaijathi Thadhdhoore Thadhvanthike |
 
 
Thadhantharasya Sarvasya Thadhu Sarvasyaasya Baahyathah ||
 
 
 
 
It is ignorance which reminds you, which makes you feel something is “inside” and “outside”, something is “far off” and “near”.  It is like, in the Ganga, one bamboo is floating.  Because that bamboo is there, you say “Right side Ganga” and “Left side Ganga”.  Ganga ever got divided?  No!  If you just remove that bamboo stick, Ganga got united?  No!  Neither division nor uniting ever happens is reality.
 
 
 
 
·        Ganga is “divided” is Perception.
 
 
 
 
·        “Right Side Ganga”, “Left Side Ganga” is Fact.
 
 
 
 
·        ‘No, it is not divided’ is Truth.
 
 
 
 
·        ‘It can never be divided or united’ is Reality.
 
 
 
 
Listen!  Bamboo, single bamboo stick can give you Perception, Fact, Truth, which does not exist.  You can go on be arguing and establishing.
 
 
 
 
तदेजति तन्नैजति तद्दूरे तद्वन्तिके।
 
Thadhejathi Thannaijathi Thadhdhoore Thadhvanthike |
 
 
 
 
तदेजति तन्नैजति तद्दूरे तद्वन्तिके।
 
तदन्तरस्य सर्वस्य तदु सर्वस्यास्य बाह्यतः॥
 
 
Thadhejathi Thannaijathi Thadhdhoore Thadhvanthike |
 
 
Thadhantharasya Sarvasya Thadhu Sarvasyaasya Baahyathah ||
 
 
 
 
The idea of “inner”, “outer”, “moves”, “moves not”, all this is created.  Just like bamboo stick creates division in Ganga, your ignorance, powerlessness, creates division in you, or appears to have created division in you.  How you will handle the bamboo stick, you should handle exactly the same way your ignorance.  You should know it can never divide you as “inner” and “outer”.  It can never make you “inside” and “outside”.  It can never make you “moves” and “moves not”.
 
 
Today’s Vaakyaartha Sadhas is this one subject: “BAMBOO STICK, POWERLESSNESS STICK”.
 
 
Understand this one example:  What bamboo stick floating on the Ganga does to it, and what ignorance, powerlessness floating on you does to you.  This example if you merge, Ganga is your Consciousness, bamboo stick is your powerlessness, right and left is which you call as “inside and outside”, “moves and moves not”, “far off, near”, all that.  How, when you look at the small area, it really looks bamboo stick has divided Ganga.  For an ant, that bamboo stick is equivalent to dam – ‘Wow!  Such a big dam!  Ganga cannot touch me!  I am protected!’  That bamboo stick is not even a ship, it is a dam for an ant!
 
 
So:
 
 
·        How when your Perception is too small what all the impact that bamboo stick, powerlessness does in you;
 
 
 
 
·        When your Perception grows a little bit and rises to the level of Fact, what that bamboo stick does to Ganga, and your powerlessness does to you;
 
 
 
 
·        When you rise to the level of Truth, what that bamboo stick does to Ganga and what your powerlessness does to you;
 
 
 
 
·        When you rise to the level of Reality, what that bamboo stick does to Ganga, what your powerlessness does to you;
 
 
 
 
·        What that bamboo stick means to Ganga, what your powerlessness means to you;
 
 
 
 
have Vaakyaartha Sadhas on this.  You will understand, grasp:
 
 
तदेजति तन्नैजति तद्दूरे तद्वन्तिके।
 
तदन्तरस्य सर्वस्य तदु सर्वस्यास्य बाह्यतः॥
 
 
Thadhejathi Thannaijathi Thadhdhoore Thadhvanthike |
 
 
Thadhantharasya Sarvasya Thadhu Sarvasyaasya Baahyathah ||
 
 
 
 
 
 
I bless you all!  Let you all radiate with [[Integrity]], [[Authenticity]], [[Responsibility]], [[Enriching]], [[Causing]] Living Advaitha, the eternal bliss, Nithyananda!  Thank you!  Be blissful!
 
  
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</div>
 
== Tags: ==
 
== Tags: ==
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Isha Upanishad,Isha Upanishad Verse 5,Paramahamsa Nithyananda,Isha,[[Satsang]],sacred,truths,reality
  
Isha Upanishad,Isha Upanishad Verse 5,Paramahamsa Nithyananda,Isha,[[Satsang]],sacred,truths,reality
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==Photos Of The Day:==
[[Category: 2015 | 20150303]][[Category: Satsang]][[Category: Temple ]][[Category:  Devalaya]][[Category: Rajarajeshwari]][[Category:  Brahmotsavam]][[Category: Program]][[Category: Inner Awakening]][[Category: Upanishads]]
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==Photos Of The Day:==
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===<center>IA-Darshan</center>===
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<gallery mode=packed-hover heights=300px widths=200px>
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File:20150303_Photo_1000_161TDfBFYXCSiJfyZ5WlHr06b0CT-rqSl.JPG
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File:20150303_Photo_1001_1hglkipJo8csttRXMfHjeo9udi20Xingq.JPG
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File:20150303_Photo_1002_1ZbOSTv96trAf4K6gU9Sb40SNl4A0pu1a.JPG
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File:20150303_Photo_1003_1xnQ97uHl0u5wUpuNofgPCNkCkN9f4SjW.JPG
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File:20150303_Photo_1004_1-v9ug37s2WFzVIO0e_n0pwkfL4p0_soc.JPG
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File:20150303_Photo_1005_1i1t855zdntrNa0Qbsy2TayQKLkTF6SV7.JPG
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File:20150303_Photo_1006_1mpLI32PzbCY_Yib8HVepiY9PL-KuDlqn.JPG
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</gallery>
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==Photos Of The Day:==
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===<center>IA-Rudrahoma-virajahoma</center>===
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File:20150303_Photo_1000_1HHAcpvzdZl8n_qMVBmdq3UJ42LG-B6-O.JPG
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</gallery>
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===<center>01-Paduka-puja</center>===
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===<center>02-Satsang</center>===
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Latest revision as of 19:51, 18 April 2024

Title:

Upanishads-Way To Realize Reality

Description:

Today’s (3rd March, 2015) Morning Satang continues with the Upanishads Series - Living Advaita. Isha Upanishad – Verse 5 continues: tad-ejati tan-naijati tad dūre tadvantike | tad-antarasya sarvasya tadu sarvasyāsya bāhyataḥ || 5 || In this profound delivery of the Isha Upanishad, Paramahamsa Nithyananda urges us to continue daily Vakyartha Sadas, exploring the sacred truths. Blessed are those who are always focused on the realization of reality; this is the most non-suffering way to live. By moving through perception, fact and truth, we will find Reality.

Link to Video

Way To Realize Reality

Video Audio



Transcript:

[00:18]


Nithyānandeśvara samārambhām Nithyānandeśvari madhyamām | asmat āchārya paryantām vande guru paramparām || I welcome all of you with My love and respects. I welcome everyone who is sitting with us through Nithyananda TV, Sadhana TV and two way video conferencing and Orra TV. I welcome everyone of you with love and respects. Cities sitting with us in two way video conferencing having Nayana deeksha: SanJose-Madurai, Kuala Lumpur-Palani, Seattle-Chidambaram, Toronto-Thiru Kailayam, Melbourne, St-Louis-Thirumala, New York-Varanasi, Los Angeles, Ohio Temple, Oman-Sivagangai, Varanasi, Vancouver, Singapore, Dakota Dunes, Madurai, Ponca City-Oklahoma, Hyderabad Aadheenam, Hyderbhad-Gupta Kashi, Dubai-Vaithiyanatham, London South West, Thiruvanamalai, Rajapalayam, Oklahoma, Guadeloupe, China, Hyderabad, Charlotte, Hong Kong, … and lot more cities. I welcome all of you with My love and respects.

[02:37]

Today is the ninth day of Rajarajeshwari Brahmotsavam. Devi is gracing on Swarna Simha Vāhana, Golden Lion Vehicle, blessing all of us. [Arati for Devi] And today, March 3rd, Jīvan Mukti Jayanti. It is not just My book, it is My Ananda Gandha. Whoever holds that book are holding My Ānanda Gandha, means Pure Consciousness, Door to God, Gateway to Consciousness. So understand, Jīvan Mukti book has no expiry date! Still, still, it stands out to be one of the best gifts I have given to the world, or delivered to the world through Me. So, this whole month, let us celebrate by distributing Jīvan Mukti book in as many languages as possible, as a gift to people. Today whoever calls in, they will receive Jīvan Mukti book in the language you want, as much as stock available. If it is available in the Bidadi Campus, it is available for you. You have to call in and tell in which language you want the Jīvan Mukti book. It is a gift from our Sangha to all of you. One copy per person. Don’t collect for selling or commercial purpose. It is only for personal spiritual purpose. You can call in and tell the book you want, the Jīvan Mukti book you want in the language you want. Jīvan Mukti. I have written many books earlier and after. Even then, the way that book makes sense and relates, makes the whole science so easy, incomparable. I am working on coming up with the second volume, third volume, but nothing can be compared to that book! Nothing can be compared to that book!

[07:02]

So, with this, I will enter into today’s satsang, the fifth verse of Īśā Vāsya Upaniṣad.

तदेजति तन्नैजति तद्दूरे तद्वन्तिके। तदन्तरस्य सर्वस्य तदु सर्वस्यास्य बाह्यतः॥ tadejati tan-naijati tad dūre tadvantike | tad-antarasya sarvasya tadu sarvasyāsya bāhyataḥ || 5 || tadejati tan-naijati tad dūre tadvantike | tad-antarasya sarvasya tadu sarvasyāsya bāhyataḥ || 5 || That moves, and That moves not. That is far off, That is also near. That is the inner space of all this. That is also the outer space of all this. I can go on repeating this verse, but will never be able to comment on it. Maybe I will intercept and reveal the pre-text, context, for all of you to understand the meaning and make it more user-friendly. tadejati tan-naijati tad dūre tadvantike | tad-antarasya sarvasya tadu sarvasyāsya bāhyataḥ || 5 ||

[09:35]

Anything moves and moves not should be beyond which moves and moves not. Understand, the way to realize the reality… See, the way to perceive the perception, is not to question it too much. If you question it, it will melt down like a dream. The moment you stop questioning the dream, dream will melt down. Dream always presents a completely illogical things in front of you. And if you question it, especially the person whom you really like appears in the dream, almost about to hug you, if you ask, ‘How can this be possible so easily?’, the dream will disappear. Understand the item which you always wanted to eat is in front of your table, you are about to eat, if you ask the question, ‘How can this be possible so easily?’, the dream will disappear. Whenever you relate with perception, you have to do it very sensitively, you can’t touch it, you can’t question it. It is ‘Touch-Me-Not.’ Always your perception is ‘Touch-Me-Not’. That is why, when you question your love, it will disappear. All your so-called falling in love – ‘Love.....’ – the falling in love, the moment you question it, ‘Is it authentic?’, straightaway you will see, it lands on just the skin, and skin color not even skin deep. Perception, the moment you question, dissolves, disappears.

[12:15]

Next, Fact will stand the scrutiny of logic, but not larger life logic. Listen. Fact will stand the scrutiny of logic, but not larger life logic. For example, if somebody makes a statement, ‘Earth is flat’, yes, it will stand the scrutiny of your simple logic, straightforward logic. Yes, it looks flat. So it is flat. But it won’t stand the larger logic which you can understand with various equipments not just with your empty eyes - the larger logic. The facts are such, it will stand the scrutiny of ordinary logic, but not the larger logic. Truth will stand anything which you can grasp, like a logic, larger logic, machineries, the scientific discovery, research - Truth will stand for anything. But, still it is not reality. It won’t stand the scrutiny of the Consciousness. Reality is the one, only one which can stand the scrutiny of the Consciousness. Understand all confusions in the world is the fight between Perception, Fact, Truth, Reality. Whether it is in the field of religion, science, spirituality, logic, law, mathematics, any field, it is just the fight between Perception, Fact, Truth, and Reality. Blessed are those who are always established on realization of Reality.

[15:12]

I tell you, the most non-suffering way of existence is establishing yourself in reality. Do not go for perceiving about you, life, or God, based on what larger number of people say. They don’t know, and they don’t have time to analyze, scrutinize. Second, don’t go with your calculation. You know how to calculate only your salary. A person who receives one lakh salary can never imagine or perceive raising and spending zillion dollar. No! It takes a literally transformation. Understand. If it goes above your head, listen to this satsang once or twice, participate in the Vākyārtha Sadas, listen now what I am saying. Don’t decide what is God, who is God, based on what larger number of people tell you. Never think ‘because larger number of people tell, it is truth’. No! Don’t go for what is God, who is God, based on your logic which can calculate only very less levels. Don’t go for deciding what is God, who is God, based on your understandings about your perceptions. The only way you can realize, cognize the reality, God, is Āpta Pramāṇa - the declarations of Ṛṣis, and Ātma Pramāṇa - declaration of your Guru from his own realization. The Āpta Pramāṇa of Ṛṣis have become Ātma Pramāṇa of Me. The realizations of Ṛṣis have become My realization, and, if you internalize that, My realization will become your realization. The Āpta Pramāṇa of Guru will become Ātma Pramāṇa of you.

[19:32]

Understand here Consciousness, God, is declaring who is he, what is he. He is declaring about himself.

tadejati tan-naijati tad dūre tadvantike |


The word ‘tat’ is translated as ‘that’ here wrongly. The ‘tat ‘ here will not mean ‘that’. The ‘tat’ is Truth. tat-ejati: Truth walks; tat-naijati: Truth does not walk; tat-dūre tat-vantike: It is far off, that is also near’. tad dūre tadvantike tad-antarasya: means, ‘That is the inner space’; sarvasya: For everything; tadu sarvasyāsya bāhyataḥ. Only when your Third Eye is awakened, you will understand there is no such thing as ‘inner’, ‘outer’. I am telling you. That is what is the result of Third Eye awakening. How to find out for somebody Third Eye is fully awakened? The idea of ‘inner’, ‘outer’, will disappear in them. You will see My Gurukul kids will experience that. Actually, I am working with more and more powerful meditation process and techniques with the kids. When the Third Eye is opened, you will be able to see, perceive everything inside and outside, without even knowing any difference or gap... completely freely. Completely freely!


tadejati tan-naijati tad dūre tadvantike | tad-antarasya sarvasya tadu sarvasyāsya bāhyataḥ || 5 ||

[22:55]

It is ignorance which reminds you, which makes you feel something is ‘inside and outside’, something is ‘far off’ and ‘near’. It is like, in the Gaṇgā, one bamboo is floating. Because that bamboo is there, you say ‘right side Gaṇgā’ and ‘left side Gaṇgā’. Gaṇgā ever got divided. No! If you just remove that bamboo stick, Gaṇgā got united. No! Neither division nor uniting ever happens is reality. Gaṇgā is ‘divided’ is Perception. ‘Right Side Gaṇgā’, ‘Left Side Gaṇgā’ is Fact. ‘No, it is not divided’ is Truth. ‘It can never be divided or united’ is Reality. Listen. Bamboo, single bamboo stick can give you Perception, Fact, Truth, which does not exist. You can go on be arguing and establishing.

tadejati tan-naijati tad dūre tadvantike | tad-antarasya sarvasya tadu sarvasyāsya bāhyataḥ || 5 ||

[25:45]

The idea of ‘inner’, ‘outer’, ‘moves’, ‘moves not’, all this is created. Just like bamboo stick creates division in Gaṇgā, your ignorance, powerlessness, creates division in you, or appears to have created division in you. How you will handle the bamboo stick, you should handle exactly the same way your ignorance. You should know it can never divide you as ‘inner’ and ‘outer’. It can never make you ‘inside’ and ‘outside’. It can never make you ‘moves’ and ‘moves not’. Today’s Vākyārtha Sadas is this one subject: Bamboo Stick, Powerlessness Stick. Understand this one example: What bamboo stick floating on the Gaṇgā does to it, and what ignorance, powerlessness floating on you does to you. This example if you merge, Gaṇgā is your Consciousness, bamboo stick is your powerlessness, right and left is which you call as ‘inside and outside’, ‘moves, moves not’, ‘far off, near’, all that. How, when you look at the small area, it really looks bamboo stick has divided Gaṇgā. For an ant, that bamboo stick is equivalent to dam – ‘Wow. Such a big dam. Gaṇgā cannot touch me. I am protected!’ That bamboo stick is not even a ship, it is a dam for an ant!


[28:14]

So: How, when your Perception is too small, what all the impact that bamboo stick, powerlessness does in you; When your Perception grows a little bit and rises to the level of Fact, what that bamboo stick does to Gaṇgā, and your powerlessness does to you; When you rise to the level of Truth, what that bamboo stick does to Gaṇgā and what your powerlessness does to you; When you rise to the level of Reality, what that bamboo stick does to Gaṇgā, what your powerlessness does to you; What that bamboo stick means to Gaṇgā, what your powerlessness means to you; have Vākyārtha Sadas on this. You will understand, grasp:

tadejati tan-naijati tad dūre tadvantike | tad-antarasya sarvasya tadu sarvasyāsya bāhyataḥ || 5 || I bless you all! Let you all radiate with Integrity, Authenticity, Responsibility, Enriching, Causing Living Advaita, the eternal bliss, Nithyananda. Thank you. Be blissful.

[29:41]


Link to Video

Nithyananda Times - 03rd March, 2015

Link to Video

Paramashivoham Oneness Capsule 132 (Pondicherry Kalpataru Kundalini Process, 03 MAR 2015)

Link to video:

Nithya Kirtan-Nithya Niranthara Brahma Sugamayay

Video Audio




Photos From The Day:


Nithya Satsang

http://nithyananda.org/sites/default/files/photo-gallery/2015-03mar-03rd-nithyananda-diary_IMG_2092_bidadi-nithya-satsang-swamiji.JPG http://nithyananda.org/sites/default/files/photo-gallery/2015-03mar-03rd-nithyananda-diary_IMG_2103_bidadi-nithya-satsang-swamiji.JPG http://nithyananda.org/sites/default/files/photo-gallery/2015-03mar-03rd-nithyananda-diary_IMG_2107_bidadi-nithya-satsang-swamiji.JPG http://nithyananda.org/sites/default/files/photo-gallery/2015-03mar-03rd-nithyananda-diary_IMG_2108_bidadi-nithya-satsang-swamiji.JPG http://nithyananda.org/sites/default/files/photo-gallery/2015-03mar-03rd-nithyananda-diary_IMG_2117_bidadi-nithya-satsang-swamiji.JPG http://nithyananda.org/sites/default/files/photo-gallery/2015-03mar-03rd-nithyananda-diary_IMG_2127_bidadi-nithya-satsang-swamiji.JPG http://nithyananda.org/sites/default/files/photo-gallery/2015-03mar-03rd-nithyananda-diary_IMG_2131_bidadi-2way-screen-hosur-center.JPG http://nithyananda.org/sites/default/files/photo-gallery/2015-03mar-03rd-nithyananda-diary_IMG_2139_bidadi-nithya-satsang-swamiji.JPG http://nithyananda.org/sites/default/files/photo-gallery/2015-03mar-03rd-nithyananda-diary_IMG_2143_bidadi-nithya-satsang-swamiji.JPG http://nithyananda.org/sites/default/files/photo-gallery/2015-03mar-03rd-nithyananda-diary_IMG_2144_bidadi-nithya-satsang-swamiji.JPG http://nithyananda.org/sites/default/files/photo-gallery/2015-03mar-03rd-nithyananda-diary_IMG_2147_bidadi-nithya-satsang-swamiji.JPG http://nithyananda.org/sites/default/files/photo-gallery/2015-03mar-03rd-nithyananda-diary_IMG_2149_bidadi-nithya-satsang-swamiji.JPG http://nithyananda.org/sites/default/files/photo-gallery/2015-03mar-03rd-nithyananda-diary_IMG_2156_bidadi-nithya-satsang-swamiji_0.JPG http://nithyananda.org/sites/default/files/photo-gallery/2015-03mar-03rd-nithyananda-diary_IMG_2163_bidadi-nithya-satsang-swamiji.JPG http://nithyananda.org/sites/default/files/photo-gallery/2015-03mar-03rd-nithyananda-diary_IMG_2168_bidadi-nithya-satsang-swamiji.JPG http://nithyananda.org/sites/default/files/photo-gallery/2015-03mar-03rd-nithyananda-diary_IMG_2192_bidadi-nithya-satsang-swamiji.JPG http://nithyananda.org/sites/default/files/photo-gallery/2015-03mar-03rd-nithyananda-diary_IMG_2201_bidadi-nithya-satsang-swamiji.JPG

Kalpataru Drashan

http://nithyananda.org/sites/default/files/photo-gallery/2015-03mar-03rd-nithyananda-diary_IMG_2206_bidadi-kalpataru-darshan-swamiji.JPG http://nithyananda.org/sites/default/files/photo-gallery/2015-03mar-03rd-nithyananda-diary_IMG_2209_bidadi-kalpataru-darshan-swamiji.JPG http://nithyananda.org/sites/default/files/photo-gallery/2015-03mar-03rd-nithyananda-diary_IMG_2238_bidadi-swamiji-blessing.JPG

Temple Glimpses

http://nithyananda.org/sites/default/files/photo-gallery/2015-03mar-03rd-nithyananda-diary_IMG_2248_bidadi-anandaswara%20and%20anandaswari_0.JPG http://nithyananda.org/sites/default/files/photo-gallery/2015-03mar-03rd-nithyananda-diary_IMG_2249_bidadi-anandaswara%20and%20anandaswari_0.JPG http://nithyananda.org/sites/default/files/photo-gallery/2015-03mar-03rd-nithyananda-diary_IMG_2253_bidadi-anandaswara%20and%20anandaswari.JPG http://nithyananda.org/sites/default/files/photo-gallery/2015-03mar-03rd-nithyananda-diary_IMG_2256_bidadi-anandaswara%20and%20anandaswari.JPG http://nithyananda.org/sites/default/files/photo-gallery/2015-03mar-03rd-nithyananda-diary_IMG_2257_bidadi-anandaswara%20and%20anandaswari.JPG http://nithyananda.org/sites/default/files/photo-gallery/2015-03mar-03rd-nithyananda-diary_IMG_2258_bidadi-anandaswara%20and%20anandaswari.JPG http://nithyananda.org/sites/default/files/photo-gallery/2015-03mar-03rd-nithyananda-diary_IMG_2260_bidadi-swamiji%20moorthy_0.JPG http://nithyananda.org/sites/default/files/photo-gallery/2015-03mar-03rd-nithyananda-diary_IMG_2261_bidadi-kapilamuni.JPG http://nithyananda.org/sites/default/files/photo-gallery/2015-03mar-03rd-nithyananda-diary_IMG_2262_bidadi-ambal%20srine.JPG http://nithyananda.org/sites/default/files/photo-gallery/2015-03mar-03rd-nithyananda-diary_IMG_2276_bidadi-lord-dhakshinamoorthy_0.JPG http://nithyananda.org/sites/default/files/photo-gallery/2015-03mar-03rd-nithyananda-diary_IMG_2278_bidadi-lord-dhakshinamoorthy.JPG http://nithyananda.org/sites/default/files/photo-gallery/2015-03mar-03rd-nithyananda-diary_IMG_2279_bidadi-lord-dhakshinamoorthy.JPG http://nithyananda.org/sites/default/files/photo-gallery/2015-03mar-03rd-nithyananda-diary_IMG_2280_bidadi-lord-dhakshinamoorthy.JPG http://nithyananda.org/sites/default/files/photo-gallery/2015-03mar-03rd-nithyananda-diary_IMG_2281_bidadi-lord-dhakshinamoorthy.JPG http://nithyananda.org/sites/default/files/photo-gallery/2015-03mar-03rd-nithyananda-diary_IMG_2286_bidadi-lord-venkateswara.JPG http://nithyananda.org/sites/default/files/photo-gallery/2015-03mar-03rd-nithyananda-diary_IMG_2291_bidadi-lord-venkateswara.JPG http://nithyananda.org/sites/default/files/photo-gallery/2015-03mar-03rd-nithyananda-diary_IMG_2293_bidadi-lord-venkateswara_0.JPG http://nithyananda.org/sites/default/files/photo-gallery/2015-03mar-03rd-nithyananda-diary_IMG_2298_bidadi-lord-venkateswara.JPG http://nithyananda.org/sites/default/files/photo-gallery/2015-03mar-03rd-nithyananda-diary_IMG_2299_bidadi-lord-munieswara.JPG http://nithyananda.org/sites/default/files/photo-gallery/2015-03mar-03rd-nithyananda-diary_IMG_2300_bidadi-lord-muniswara.JPG http://nithyananda.org/sites/default/files/photo-gallery/2015-03mar-03rd-nithyananda-diary_IMG_2303_bidadi-naga-dipam.JPG http://nithyananda.org/sites/default/files/photo-gallery/2015-03mar-03rd-nithyananda-diary_IMG_2323_bidadi-ananda%20nandi_0.JPG http://nithyananda.org/sites/default/files/photo-gallery/2015-03mar-03rd-nithyananda-diary_IMG_2324_bidadi-ananda%20nandi.JPG


Tags:

Isha Upanishad,Isha Upanishad Verse 5,Paramahamsa Nithyananda,Isha,Satsang,sacred,truths,reality

Photos Of The Day:

Photos Of The Day:

IA-Darshan

Photos Of The Day:

IA-Rudrahoma-virajahoma

01-Paduka-puja

IMG_1771_CMP_WM IMG_1772_CMP_WM IMG_1773_CMP_WM IMG_1774_CMP_WM IMG_1776_CMP_WM IMG_1777_CMP_WM IMG_1780_CMP_WM IMG_1787_CMP_WM IMG_1788_CMP_WM IMG_1789_CMP_WM IMG_1790_CMP_WM IMG_1791_CMP_WM IMG_1792_CMP_WM IMG_1793_CMP_WM

02-Satsang

IMG_1799_CMP_WM IMG_1800_CMP_WM IMG_1801_CMP_WM IMG_1802_CMP_WM IMG_1803_CMP_WM IMG_1810_CMP_WM IMG_1812_CMP_WM IMG_1813_CMP_WM IMG_1814_CMP_WM IMG_1816_CMP_WM IMG_1817_CMP_WM IMG_1819_CMP_WM IMG_1822_CMP_WM IMG_1823_CMP_WM IMG_1824_CMP_WM IMG_1825_CMP_WM IMG_1826_CMP_WM IMG_1827_CMP_WM IMG_1828_CMP_WM IMG_1829_CMP_WM IMG_1830_CMP_WM IMG_1831_CMP_WM IMG_1833_CMP_WM IMG_1834_CMP_WM IMG_1837_CMP_WM IMG_1838_CMP_WM IMG_1839_CMP_WM IMG_1842_CMP_WM IMG_1845_CMP_WM IMG_1846_CMP_WM IMG_1847_CMP_WM IMG_1854_CMP_WM IMG_1855_CMP_WM IMG_1856_CMP_WM IMG_1857_CMP_WM IMG_1858_CMP_WM IMG_1860_CMP_WM IMG_1866_CMP_WM IMG_1867_CMP_WM IMG_1870_CMP_WM IMG_1873_CMP_WM IMG_1875_CMP_WM IMG_1876_CMP_WM IMG_1878_CMP_WM IMG_1879_CMP_WM IMG_1881_CMP_WM IMG_1882_CMP_WM IMG_1883_CMP_WM IMG_1885_CMP_WM IMG_1886_CMP_WM IMG_1887_CMP_WM IMG_1889_CMP_WM IMG_1890_CMP_WM IMG_1891_CMP_WM IMG_1893_CMP_WM IMG_1894_CMP_WM IMG_1895_CMP_WM IMG_1896_CMP_WM IMG_1902_CMP_WM IMG_1903_CMP_WM IMG_1904_CMP_WM IMG_1912_CMP_WM IMG_1914_CMP_WM IMG_1915_CMP_WM IMG_1917_CMP_WM IMG_1918_CMP_WM IMG_1919_CMP_WM IMG_1920_CMP_WM

03-IA-Morning-Session

IMG_1936_CMP_WM IMG_1937_CMP_WM IMG_1938_CMP_WM IMG_1939_CMP_WM IMG_1940_CMP_WM IMG_1941_CMP_WM IMG_1942_CMP_WM IMG_1943_CMP_WM IMG_1944_CMP_WM IMG_1946_CMP_WM IMG_1947_CMP_WM IMG_1948_CMP_WM IMG_1958_CMP_WM

04-Anti-Spiritual-Elements-Suicide-Day

IMG_1967_CMP_WM IMG_1968_CMP_WM IMG_1969_CMP_WM IMG_1970_CMP_WM IMG_1971_CMP_WM IMG_1972_CMP_WM IMG_1974_CMP_WM IMG_1975_CMP_WM IMG_1976_CMP_WM IMG_1977_CMP_WM IMG_1978_CMP_WM

05-IA-Darshan

IMG_1981_CMP_WM IMG_1988_CMP_WM IMG_1989_CMP_WM IMG_1992_CMP_WM IMG_1999_CMP_WM IMG_2004_CMP_WM IMG_2005_CMP_WM IMG_2006_CMP_WM IMG_2013_CMP_WM IMG_2015_CMP_WM IMG_2016_CMP_WM IMG_2019_CMP_WM IMG_2020_CMP_WM IMG_2026_CMP_WM IMG_2035_CMP_WM IMG_2036_CMP_WM IMG_2042_CMP_WM IMG_2056_CMP_WM IMG_2062_CMP_WM IMG_2067_CMP_WM